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Antya 14-1975: Lord Sri Caitanya Mahaprabhu's Feelings of Separation

from Krsna

Chapter 14

Lord Sri Caitanya Mahaprabhu's Feelings of Separation from Krsna

Srila Bhaktivinoda Thakura gives the following summary of the Fourteenth

Chapter of Antya-lila. Sri Caitanya Mahaprabhu's feelings of separation

from Krsna resulted in highly elevated transcendental madness. When He

was standing near the Garuda-stambha and praying to Lord Jagannatha, a

woman from Orissa put her foot on the Lord's shoulder in her great

eagerness to see Lord Jagannatha. Govinda chastised her for this, but

Caitanya Mahaprabhu praised her eagerness. When Caitanya Mahaprabhu went

to the temple of Lord Jagannatha, He was absorbed in ecstatic love and

saw only Krsna. As soon as He perceived this woman, however, His

external consciousness immediately returned, and He saw Jagannatha,

Baladeva and Subhadra. Caitanya Mahaprabhu also saw Krsna in a dream,

and He was overwhelmed with ecstatic love. When He could no longer see

Krsna, Sri Caitanya Mahaprabhu compared Himself to a yogi and described

how that yogi was seeing Vrndavana. Sometimes all the transcendental

ecstatic symptoms were manifest in Him. One night, Govinda and Svarupa

Damodara noticed that although the three doors to the Lord's room were

closed and locked, the Lord was not present inside. Seeing this, Svarupa

Damodara and the other devotees went outside and saw the Lord lying

unconscious by the gate known as Simha-dvara. His body had become

unusually long, and the joints of His bones were loose. The devotees

gradually brought Sri Caitanya Mahaprabhu back to His senses by chanting

the Hare Krsna mantra, and then they took Him back to His residence.

Once Sri Caitanya Mahaprabhu mistook Cataka-parvata

for Govardhana-parvata. As He ran toward it, He became stunned, and then

the eight ecstatic transformations appeared in His body due to great

love for Krsna. At that time all the devotees chanted the Hare Krsna

mantra to pacify Him.

Antya 14.1

TEXT 1

TEXT

krsna-viccheda-vibhrantya

manasa vapusa dhiya

yad yad vyadhatta gaurangas

tal-lesah kathyate 'dhuna

SYNONYMS

krsna-viccheda -- of separation from Krsna; vibhrantya -- by the

bewilderment; manasa -- by the mind; vapusa -- by the body; dhiya -- by

the intelligence; yat yat -- whatever; vyadhatta -- performed; gaurangah

-- Sri Caitanya Mahaprabhu; tat -- of that; lesah -- a very small

fragment; kathyate -- is being described; adhuna -- now.

TRANSLATION

I shall now describe a very small portion of the activities performed by

Sri Caitanya Mahaprabhu with His mind, intelligence and body when He was

bewildered by strong feelings of separation from Krsna.

Antya 14.2

TEXT 2

TEXT

jaya jaya sri-caitanya svayam bhagavan

jaya jaya gauracandra bhakta-gana-prana

SYNONYMS

jaya jaya -- all glories; sri-caitanya -- to Sri Caitanya Mahaprabhu;

svayam bhagavan -- the Personality of Godhead Himself; jaya jaya -- all

glories; gauracandra -- to Sri Caitanya Mahaprabhu; bhakta-gana-

prana -- the life and soul of the devotees.

TRANSLATION

All glories to Sri Caitanya Mahaprabhu, the Supreme Personality of

Godhead! All glories to Lord Gauracandra, the life and soul of His

devotees.

Antya 14.3

TEXT 3

TEXT

jaya jaya nityananda caitanya-jivana

jayadvaitacarya jaya gaura-priyatama

SYNONYMS

jaya jaya -- all glories; nityananda -- to Lord Nityananda; caitanya-

jivana -- the life of Sri Caitanya Mahaprabhu; jaya -- all glories;

advaita-acarya -- to Advaita Acarya; jaya -- all glories; gaura-priya-

tama -- very, very dear to Sri Caitanya Mahaprabhu.

TRANSLATION

All glories to Lord Nityananda, who is Sri Caitanya Mahaprabhu's very

life. And all glories to Advaita Acarya, who is extremely dear to Sri

Caitanya Mahaprabhu.

Antya 14.4

TEXT 4

TEXT

jaya svarupa, srivasadi prabhu-bhakta-gana

sakti deha', -- kari yena caitanya-varnana

SYNONYMS

jaya -- all glories; svarupa -- to Svarupa Damodara; srivasa-adi --

headed by Srivasa Thakura; prabhu-bhakta-gana -- to the devotees of the

Lord; sakti deha' -- please give strength; kari -- I can make; yena --

so that; caitanya-varnana -- description of Lord Caitanya Mahaprabhu.

TRANSLATION

All glories to Svarupa Damodara and the devotees, headed by

Srivasa Thakura. Please give me the strength to describe the character

of Sri Caitanya Mahaprabhu.

Antya 14.5

TEXT 5

TEXT

prabhura virahonmada-bhava gambhira

bujhite na pare keha, yadyapi haya 'dhira'

SYNONYMS

prabhura -- of Sri Caitanya Mahaprabhu; viraha-unmada -- of the

transcendental madness of separation from Krsna; bhava -- emotion;

gambhira -- very deep and mysterious; bujhite -- to understand; na pare

keha -- no one is able; yadyapi -- although; haya -- is; dhira -- a very

learned and gentle scholar.

TRANSLATION

Sri Caitanya Mahaprabhu's emotion of transcendental madness in

separation from Krsna is very deep and mysterious. Even though one is

very advanced and learned, he cannot understand it.

Antya 14.6

TEXT 6

TEXT

bujhite na pari yaha, varnite ke pare?

sei bujhe, varne, caitanya sakti dena yanre

SYNONYMS

bujhite -- to understand; na pari -- not being able; yaha -- subject

which; varnite ke pare -- who can describe; sei bujhe -- he can

understand; varne -- can describe; caitanya -- Sri Caitanya Mahaprabhu;

sakti -- capacity; dena -- gives; yanre -- to whom.

TRANSLATION

How can one describe unfathomable subject matters? It is possible only

if Sri Caitanya Mahaprabhu gives him the capability.

Antya 14.7

TEXT 7

TEXT

svarupa-gosani ara raghunatha-dasa

ei duira kadacate e-lila prakasa

SYNONYMS

svarupa-gosani -- Svarupa Damodara Gosvami; ara -- and; raghunatha-dasa -

- Raghunatha dasa Gosvami; ei duira -- of these two; kadacate -- in the

notebooks; e-lila -- these pastimes; prakasa -- described.

TRANSLATION

Svarupa Damodara Gosvami and Raghunatha dasa Gosvami recorded all these

transcendental activities of Sri Caitanya Mahaprabhu in their notebooks.

PURPORT

Sri Caitanya Mahaprabhu's transcendental feelings of separation from

Krsna and His consequent madness are not at all understandable by a

person on the material platform. Nonetheless, a so-called party of

devotees named nadiya-nagari has sprung up and introduced the worship of

Visnupriya. This certainly indicates their ignorance concerning Sri

Caitanya Mahaprabhu's pastimes. In the opinion of Bhaktisiddhanta

Sarasvati Thakura, such worship is a product of the imagination. Many

other methods of worshiping Caitanya Mahaprabhu have also been

introduced, but they have all been rejected by stalwart devotees like

Bhaktivinoda Thakura. The groups practicing such unauthorized worship

have been listed by Srila Bhaktivinoda Thakura:

aula, baula, kartabhaja, neda, daravesa, sani

sahajiya, sakhibheki, smarta, jata-gosani

ativadi, cudadhari, gauranga-nagari

Svarupa Damodara Gosvami and Raghunatha dasa Gosvami witnessed Caitanya

Mahaprabhu's activities firsthand, and they recorded them in two

notebooks. Therefore, without reference to these notebooks, one cannot

understand the activities of Sri Caitanya Mahaprabhu. Anyone inventing

some new method for worshiping Sri Caitanya Mahaprabhu is certainly

unable to understand the Lord's pastimes, for he is bereft of the real

process of approaching the Lord.

Antya 14.8

TEXT 8

TEXT

se-kale e-dui rahena mahaprabhura pase

ara saba kadaca-karta rahena dura-dese

SYNONYMS

se-kale -- in those days; e-dui -- these two; rahena -- stayed;

mahaprabhura pase -- with Sri Caitanya Mahaprabhu; ara -- other; saba --

all; kadaca-karta -- commentators; rahena -- remained; dura-dese -- far

away.

TRANSLATION

In those days, Svarupa Damodara and Raghunatha dasa Gosvami lived with

Sri Caitanya Mahaprabhu, whereas all other commentators lived far away

from Him.

PURPORT

Besides Svarupa Damodara and Raghunatha dasa Gosvami, there were many

others who also recorded Sri Caitanya Mahaprabhu's activities. Srila

Bhaktisiddhanta Sarasvati Thakura believes that the people of the world

would benefit greatly if such notes were available. It is a most

unfortunate situation for human society that none of these notebooks are

still extant.

Antya 14.9

TEXT 9

TEXT

ksane ksane anubhavi' ei dui-jana

sanksepe bahulye karena kadaca-granthana

SYNONYMS

ksane ksane -- moment by moment; anubhavi' -- understanding; ei dui-jana

-- these two persons; sanksepe -- in brief; bahulye -- elaborately;

karena -- do; kadaca-granthana -- compiling the notebooks.

TRANSLATION

These two great personalities [Svarupa Damodara and Raghunatha dasa

Gosvami] recorded the activities of Sri Caitanya Mahaprabhu moment by

moment. They described these activities briefly as well as elaborately

in their notebooks.

PURPORT

For future reference, we should remember that Svarupa Damodara Gosvami

recorded the pastimes briefly, whereas Raghunatha dasa Gosvami recorded

them elaborately. These two great personalities simply recorded the

facts; they did not create any descriptive literary embellishments.

Antya 14.10

TEXT 10

TEXT

svarupa -- 'sutra-karta', raghunatha -- 'vrttikara'

tara bahulya varni -- panji-tika-vyavahara

SYNONYMS

svarupa -- Svarupa Damodara Gosvami; sutra-karta -- maker of short codes;

raghunatha -- Raghunatha dasa Gosvami; vrttikara -- maker of

elaborate explanations; tara -- of those; bahulya -- more elaborately;

varni -- I shall describe; panji -- fluffing out (as of cotton); tika --

explanation; vyavahara -- behavior.

TRANSLATION

Svarupa Damodara wrote short codes, whereas Raghunatha dasa Gosvami

wrote elaborate descriptions. I shall now describe Sri Caitanya

Mahaprabhu's activities more elaborately, as if fluffing out compressed

cotton.

PURPORT

Panji-tika means further explanations of a subject. Writing such

explanations is likened to the process of fluffing out cotton.

Antya 14.11

TEXT 11

TEXT

tate visvasa kari' suna bhavera varnana

ha-ibe bhavera jnana, paiba prema-dhana

SYNONYMS

tate -- therefore; visvasa kari' -- having faith; suna -- please hear;

bhavera varnana -- description of ecstatic emotions; ha-ibe -- there

will be; bhavera -- of ecstatic emotions; jnana -- knowledge; paiba --

you will get; prema-dhana -- love of Krsna.

TRANSLATION

Please hear faithfully this description of Caitanya Mahaprabhu's

ecstatic emotions. Thus you will come to know of His ecstatic love, and

ultimately you will achieve love of Godhead.

Antya 14.12

TEXT 12

TEXT

krsna mathuraya gele, gopira ye dasa haila

krsna-vicchede prabhura se dasa upajila

SYNONYMS

krsna mathuraya gele -- when Lord Krsna departed for Mathura; gopira --

of the gopis; ye dasa -- which condition; haila -- was; krsna-vicchede --

by separation from Krsna; prabhura -- of Sri Caitanya Mahaprabhu; se

dasa -- that situation; upajila -- happened.

TRANSLATION

When Sri Caitanya Mahaprabhu felt separation from Krsna, His condition

exactly corresponded to the condition of the gopis in Vrndavana after

Krsna's departure for Mathura.

Antya 14.13

TEXT 13

TEXT

uddhava-darsane yaiche radhara vilapa

krame krame haila prabhura se unmada-vilapa

SYNONYMS

uddhava-darsane -- by seeing Uddhava; yaiche -- as; radhara -- of

Srimati Radharani; vilapa -- lamentation; krame krame -- gradually;

haila -- became; prabhura -- of Sri Caitanya Mahaprabhu; se -- that;

unmada-vilapa -- lamentation in madness.

TRANSLATION

The lamentation of Srimati Radharani when Uddhava visited Vrndavana

gradually became a feature of Sri Caitanya Mahaprabhu's transcendental

madness.

Antya 14.14

TEXT 14

TEXT

radhikara bhave prabhura sada 'abhimana'

sei bhave apanake haya 'radha'-jnana

SYNONYMS

radhikara bhave -- in the emotion of Srimati Radharani; prabhura -- of

Sri Caitanya Mahaprabhu; sada -- always; abhimana -- conception; sei

bhave -- under such a conception; apanake -- upon Himself; haya --

becomes; radha-jnana -- consideration as Srimati Radharani.

TRANSLATION

Srimati Radharani's emotions after seeing Uddhava exactly

correspond to those of Sri Caitanya Mahaprabhu.

He always conceived of Himself in Her position and sometimes

thought that He was Srimati Radharani Herself.

PURPORT

Srila Bhaktisiddhanta Sarasvati Thakura explains that the purport of the

word abhimana, or "self-conception," is that Sri Caitanya Mahaprabhu

thought Himself to be in the position of Srimati Radharani and was

always ready to render service in that way. Although Sri Caitanya

Mahaprabhu is Krsna Himself, He assumed the complexion and emotions of

Srimati Radharani and remained in that status. He never assumed the

complexion or status of Lord Krsna. Of course, Krsna wanted to

experience the role of Srimati Radharani; that is the original cause of

His assuming the body of Sri Caitanya Mahaprabhu. Therefore pure

Vaisnavas never disturb Sri Caitanya Mahaprabhu's conception of being

Srimati Radharani.

Unfortunately, at the present time a group of so-called devotees

maintain that Sri Caitanya Mahaprabhu is the enjoyer and that they are

enjoyers as well. They have actually deviated from devotional service to

the Lord. Sri Caitanya Mahaprabhu manifested Himself to show that

cultivation of love for Krsna in separation is the easiest way of

success for all living entities. Despite this fact, there are some

theosophists who declare that because Sri Caitanya Mahaprabhu is the

Supreme Personality of Godhead, such cultivation is easy for Him but

difficult for the living entity and that one can therefore approach

Krsna in any way he likes. To nullify this idea, Sri Caitanya Mahaprabhu

demonstrated practically how one can achieve love of Krsna by adopting

Srimati Radharani's mood in separation from Krsna.

Antya 14.15

TEXT 15

TEXT

divyonmade aiche haya, ki iha vismaya?

adhirudha-bhave divyonmada-pralapa haya

SYNONYMS

divya-unmade -- in transcendental madness; aiche -- such; haya -- is; ki

iha vismaya -- what is the wonder; adhirudha-bhave -- in highly elevated

love of Krsna; divya-unmada -- in transcendental madness; pralapa --

talking; haya -- there is.

TRANSLATION

Such is the state of transcendental madness. Why is it difficult to

understand? When one is highly elevated in love of Krsna, he becomes

transcendentally mad and talks like a madman.

Antya 14.16

TEXT 16

TEXT

etasya mohanakhyasya

gatim kamapy upeyusah

bhramabha kapi vaicitri

divyonmada itiryate

udghurna-citra-jalpadyas

tad-bheda bahavo matah

SYNONYMS

etasya -- of this; mohana-akhyasya -- mood known as mohana, or

enchanting; gatim -- progress; kamapi -- inexplicable; upeyusah --

having obtained; bhrama-abha -- resembling bewilderment; kapi --

some; vaicitri -- condition bringing about astonishment; divya-unmada --

transcendental madness; iti -- thus; iryate -- it is called; udghurna --

of the name udghurna; citra-jalpa -- of the name citra-jalpa; adyah --

and so on; tat-bhedah -- different features of that; bahavah -- many;

matah -- described.

TRANSLATION

"When the ecstatic emotion of enchantment gradually progresses, it

becomes similar to bewilderment. Then one reaches the stage of

astonishment [vaicitri], which awakens transcendental madness. Udghurna

and citra-jalpa are two among the many divisions of transcendental

madness."

PURPORT

This is a quotation from the Ujjvala-nilamani (Sthayibhava-

prakarana, 190).

Antya 14.17

TEXT 17

TEXT

eka-dina mahaprabhu kariyachena sayana

krsna rasa-lila kare, -- dekhila svapana

SYNONYMS

eka-dina -- one day; mahaprabhu -- Sri Caitanya Mahaprabhu; kariyachena

sayana -- was taking rest; krsna -- Lord Krsna; rasa-lila kare --

performs rasa-lila dance; dekhila -- He saw; svapana -- a dream.

TRANSLATION

One day while He was resting, Sri Caitanya Mahaprabhu dreamed He saw

Krsna performing His rasa dance.

Antya 14.18

TEXT 18

TEXT

tribhanga-sundara-deha, murali-vadana

pitambara, vana-mala, madana-mohana

SYNONYMS

tri-bhanga -- curved in three places; sundara -- beautiful; deha -- body;

murali-vadana -- with a flute to the mouth; pita-ambara -- with yellow

garments; vana-mala -- forest flower garlands; madana-mohana --

enchanting Cupid.

TRANSLATION

Sri Caitanya Mahaprabhu saw Lord Krsna standing with His beautiful body

curved in three places, holding His flute to His lips. Wearing yellow

garments and garlands of forest flowers, He was enchanting even to Cupid.

Antya 14.19

TEXT 19

TEXT

mandali-bandhe gopi-gana karena nartana

madhye radha-saha nace vrajendra-nandana

SYNONYMS

mandali-bandhe -- in a circle; gopi-gana -- the gopis; karena nartana --

engaged in dancing; madhye -- in the middle; radha-saha -- with Srimati

Radharani; nace -- dances; vrajendra-nandana -- Krsna, the son of

Maharaja Nanda.

TRANSLATION

The gopis were dancing in a circle, and in the middle of that circle,

Krsna, the son of Maharaja Nanda, danced with Radharani.

Antya 14.20

TEXT 20

TEXT

dekhi' prabhu sei rase avista haila

'vrndavane krsna painu' -- ei jnana kaila

SYNONYMS

dekhi' -- seeing; prabhu -- Sri Caitanya Mahaprabhu; sei -- that; rase --

in the transcendental mellow; avista haila -- became overwhelmed;

vrndavane -- in Vrndavana; krsna painu -- I have gotten Krsna; ei --

this; jnana kaila -- He thought.

TRANSLATION

Seeing this, Sri Caitanya Mahaprabhu was overwhelmed with the

transcendental mellow of the rasa dance, and He thought, "Now I am with

Krsna in Vrndavana."

Antya 14.21

TEXT 21

TEXT

prabhura vilamba dekhi' govinda jagaila

jagile 'svapna'-jnana haila, prabhu duhkhi haila

SYNONYMS

prabhura -- of Sri Caitanya Mahaprabhu; vilamba -- delay; dekhi' --

seeing; govinda jagaila -- caused to awaken; jagile -- when

He awoke; svapna-jnana haila -- could understand that it was a dream;

prabhu -- Sri Caitanya Mahaprabhu; duhkhi haila -- became unhappy.

TRANSLATION

When Govinda saw that the Lord had not yet risen, he awakened Him.

Understanding that He had only been dreaming, the Lord was somewhat

unhappy.

Antya 14.22

TEXT 22

TEXT

dehabhyase nitya-krtya kari' samapana

kale yai' kaila jagannatha darasana

SYNONYMS

deha-abhyase -- as a habit; nitya-krtya -- the daily duties; kari'

samapana -- finishing; kale -- at the proper time; yai' -- going; kaila -

- performed; jagannatha darasana -- seeing Lord Jagannatha.

TRANSLATION

Sri Caitanya Mahaprabhu performed His customary daily duties, and at the

usual time He went to see Lord Jagannatha in the temple.

Antya 14.23

TEXT 23

TEXT

yavat kala darsana karena garudera pache

prabhura age darsana kare loka lakhe lakhe

SYNONYMS

yavat kala -- as long as; darsana -- seeing; karena -- performs;

garudera pache -- from the back of the Garuda column; prabhura age -- in

front of Sri Caitanya Mahaprabhu; darsana kare -- see; loka -- people;

lakhe lakhe -- in hundreds of thousands.

TRANSLATION

As He viewed Lord Jagannatha from behind the Garuda column, hundreds and

thousands of people in front of Him were seeing the Deity.

Antya 14.24

TEXT 24

TEXT

udiya eka stri bhide darsana na pana

garude cadi' dekhe prabhura skandhe pada diya

SYNONYMS

udiya -- a native of Orissa; eka -- one; stri -- woman; bhide -- in the

crowd; darsana na pana -- being unable to see; garude cadi' -- climbing

up the column of Garuda; dekhe -- sees; prabhura -- of Sri Caitanya

Mahaprabhu; skandhe -- on the shoulder; pada -- her foot; diya --

placing.

TRANSLATION

Suddenly, a woman from Orissa, unable to see Lord Jagannatha because of

the crowd, climbed the column of Garuda, placing her foot on Sri

Caitanya Mahaprabhu's shoulder.

Antya 14.25

TEXT 25

TEXT

dekhiya govinda aste-vyaste strike varjila

tare namaite prabhu govinde nisedhila

SYNONYMS

dekhiya -- seeing; govinda -- the personal servant of Sri Caitanya

Mahaprabhu; aste-vyaste -- with great haste; strike -- the woman;

varjila -- got down; tare -- her; namaite -- to get down; prabhu -- Sri

Caitanya Mahaprabhu; govinde -- Govinda; nisedhila -- forbade.

TRANSLATION

When he saw this, Caitanya Mahaprabhu's personal secretary, Govinda,

hastily got her down from her position. Sri Caitanya Mahaprabhu, however,

chastised him for this.

PURPORT

Because Garuda is the carrier of Lord Visnu, he is the supreme Vaisnava.

Therefore to touch his body with one's feet or to climb the column of

Garuda is certainly a vaisnava-aparadha, an offense to a Vaisnava. The

woman was also offensive to Krsna by putting her foot on the shoulder of

Sri Caitanya Mahaprabhu. Seeing all these offenses, Govinda very hastily

made her get down.

Antya 14.26

TEXT 26

TEXT

'adi-vasya' ei strire na kara varjana

karuka yathesta jagannatha darasana

SYNONYMS

adi-vasya -- uncivilized; ei -- this; strire -- woman; na

kara varjana -- do not forbid; karuka -- let her do; yatha-ista -- as

desired; jagannatha darasana -- seeing Lord Jagannatha.

TRANSLATION

Sri Caitanya Mahaprabhu said to Govinda, "O adi-vasya [uncivilized man],

do not forbid this woman to climb the Garuda-stambha. Let her see Lord

Jagannatha to her satisfaction."

PURPORT

For an explanation of the word adi-vasya, refer to Antya-lila,

Chapter Ten, verse 116.

Antya 14.27

TEXT 27

TEXT

aste-vyaste sei nari bhumete namila

mahaprabhure dekhi' tanra carana vandila

SYNONYMS

aste-vyaste -- in great haste; sei nari -- that woman; bhumete -- on the

ground; namila -- got down; mahaprabhure dekhi' -- seeing Sri Caitanya

Mahaprabhu; tanra -- His; carana vandila -- begged pardon at the lotus

feet.

TRANSLATION

When the woman came to her senses, however, she quickly climbed back

down to the ground and, seeing Sri Caitanya Mahaprabhu, immediately

begged at His lotus feet for forgiveness.

Antya 14.28

TEXT 28

TEXT

tara arti dekhi' prabhu kahite lagila

"eta arti jagannatha more nahi dila!

SYNONYMS

tara -- her; arti -- eagerness; dekhi' -- seeing; prabhu -- Sri Caitanya

Mahaprabhu; kahite lagila -- began to speak; eta arti -- so much

eagerness; jagannatha -- Lord Jagannatha; more -- unto Me; nahi dila --

did not bestow.

TRANSLATION

Seeing the woman's eagerness, Sri Caitanya Mahaprabhu said, "Lord

Jagannatha has not bestowed so much eagerness upon Me.

PURPORT

The woman was so eager to see Lord Jagannatha that she forgot she was

offending the feet of a Vaisnava by climbing the column of Garuda. She

also neglected to consider that by putting her foot on the shoulder of

Sri Caitanya Mahaprabhu, she offended the Supreme Personality of Godhead.

These are both grievous offenses that displease the Supreme Lord and

Vaisnavas. She was so eager to see Lord Jagannatha, however, that she

committed all these offenses obliviously. Sri Caitanya Mahaprabhu

praised her eagerness; He regretted that Lord Jagannatha had not

bestowed such great eagerness upon Him.

Antya 14.29

TEXT 29

TEXT

jagannathe avista ihara tanu-mana-prane

mora skandhe pada diyache, taho nahi jane

SYNONYMS

jagannathe -- in Lord Jagannatha; avista -- fully absorbed; ihara -- of

this woman; tanu -- body; mana -- mind; prane -- life; mora skandhe --

upon My shoulder; pada -- foot; diyache -- has put; taho -- she; nahi

jane -- did not understand.

TRANSLATION

"She has fully absorbed her body, mind and life in Lord Jagannatha.

Therefore she was unaware that she was putting her foot on My shoulder.

Antya 14.30

TEXT 30

TEXT

aho bhagyavati ei, vandi ihara paya

ihara prasade aiche arti amara va haya"

SYNONYMS

aho -- alas; bhagyavati -- very, very fortunate; ei -- she; vandi -- let

Me offer prayers; ihara paya -- at her feet; ihara prasade -- by her

favor; aiche -- such; arti -- eagerness; amara va haya -- may be Mine.

TRANSLATION

"Alas! How fortunate this woman is! I pray at her feet that she favor Me

with her great eagerness to see Lord Jagannatha."

Antya 14.31

TEXT 31

TEXT

purve asi' yabe kaila jagannatha darasana

jagannathe dekhe -- saksat vrajendra-nandana

SYNONYMS

purve -- before this; asi' -- coming; yabe -- when; kaila -- executed;

jagannatha darasana -- seeing Lord Jagannatha; jagannathe dekhe -- sees

Lord Jagannatha; saksat vrajendra-nandana -- personally the son of

Maharaja Nanda.

TRANSLATION

Just previously, Sri Caitanya Mahaprabhu had been seeing Lord Jagannatha

as the son of Maharaja Nanda, Krsna, in person.

Antya 14.32

TEXT 32

TEXT

svapnera darsanavese tad-rupa haila mana

yahan tahan dekhe sarvatra murali-vadana

SYNONYMS

svapnera -- of the dream; darsana-avese -- by being fully absorbed in

the vision; tat-rupa -- like that; haila mana -- the mind became; yahan

tahan -- anywhere and everywhere; dekhe -- sees; sarvatra -- all around;

murali-vadana -- Krsna with His flute to His mouth.

TRANSLATION

Becoming fully absorbed in that vision, Sri Caitanya Mahaprabhu had

assumed the mood of the gopis, so much so that everywhere He looked He

saw Krsna standing with His flute to His lips.

Antya 14.33

TEXT 33

TEXT

ebe yadi strire dekhi' prabhura bahya haila

jagannatha-subhadra-balaramera svarupa dekhila

SYNONYMS

ebe -- now; yadi -- when; strire -- the woman; dekhi' -- seeing;

prabhura -- of Sri Caitanya Mahaprabhu; bahya haila -- there was

external consciousness; jagannatha -- Lord Jagannatha; subhadra -- His

sister, Subhadra; balaramera -- and of His elder brother, Balarama;

sva-rupa -- forms; dekhila -- saw.

TRANSLATION

After seeing the woman, the Lord's external consciousness returned, and

He saw the original Deity forms of Lord Jagannatha, Subhadra and Lord

Balarama.

Antya 14.34

TEXT 34

TEXT

kuruksetre dekhi' krsne aiche haila mana

'kahan kuruksetre ailana, kahan vrndavana'

SYNONYMS

kuruksetre -- in Kuruksetra; dekhi' -- seeing; krsne -- Lord Krsna;

aiche -- in that way; haila mana -- became His mind; kahan -- where;

kuruksetre ailana -- I have come to Kuruksetra; kahan -- where;

vrndavana -- Vrndavana.

TRANSLATION

When He saw the Deities, Lord Caitanya thought He was seeing Krsna in

Kuruksetra. He wondered, "Have I come to Kuruksetra? Where is Vrndavana?"

Antya 14.35

TEXT 35

TEXT

prapta-ratna harana aiche vyagra ha-ila

visanna hana prabhu nija-vasa aila

SYNONYMS

prapta-ratna -- the achieved jewel; harana -- having lost; aiche -- in

that way; vyagra ha-ila -- became very agitated; visanna hana --

being morose; prabhu -- Sri Caitanya Mahaprabhu; nija -- own; vasa -- to

His residential place; aila -- returned.

TRANSLATION

Lord Caitanya grew very agitated, like a person who has just lost a

recently acquired jewel. Then He became very morose and returned home.

Antya 14.36

TEXT 36

TEXT

bhumira upara vasi' nija-nakhe bhumi likhe

asru-ganga netre vahe, kichui na dekhe

SYNONYMS

bhumira upara -- on the ground; vasi' -- sitting down; nija-nakhe --

with His nails; bhumi likhe -- marked the ground; asru-ganga -- a

flow of tears like the Ganges; netre -- in the eyes; vahe -- flows;

kichui -- anything; na dekhe -- could not see.

TRANSLATION

Sri Caitanya Mahaprabhu sat down on the ground and began to mark it with

His nails. He was blinded by tears, which flowed from His eyes

like the Ganges.

Antya 14.37

TEXT 37

TEXT

'pailun vrndavana-natha, punah harailun

ke mora nileka krsna? kahan mui ainu'?

SYNONYMS

pailun -- I got; vrndavana-natha -- the Supreme Lord of Vrndavana; punah

-- again; harailun -- I have lost; ke -- who; mora -- My; nileka -- took

away; krsna -- Lord Krsna; kahan -- where; mui ainu -- have I come.

TRANSLATION

Sri Caitanya Mahaprabhu said, "I found Krsna, the Lord of Vrndavana, but

I have lost Him again. Who has taken My Krsna? Where have I come?"

PURPORT

These are the feelings of Srimati Radharani. First Lord Caitanya felt

that He had been taken to Vrndavana, where He saw Krsna's rasa dance

with the gopis. Then He was brought to Kuruksetra to see Lord Jagannatha,

His sister (Subhadra) and Lord Balarama. Sri Caitanya Mahaprabhu lost

Vrndavana and Krsna, the master of Vrndavana. At this time, Caitanya

Mahaprabhu experienced divyonmada, transcendental madness in separation

from Krsna. At Kuruksetra, Krsna displays His opulence, whereas in

Vrndavana He is in His original position. Krsna never goes even a step

away from Vrndavana; therefore Kuruksetra is less important for the

gopis than Vrndavana.

Although devotees who worship Krsna in opulence (His Vaikuntha aspect)

may prefer to see Lord Krsna at Kuruksetra along with Subhadra and

Balarama, the gopis want to see Krsna in Vrndavana, performing the rasa

dance with Srimati Radharani. Sri Caitanya Mahaprabhu showed by

practical example how one can cultivate the mood of Radharani and the

other gopis in separation from Krsna. Devotees absorbed in this mood do

not like to see Krsna anywhere else but Vrndavana. Therefore Sri

Caitanya Mahaprabhu lamented, "I found Krsna in Vrndavana, and now I

have again lost Him and come to Kuruksetra." Unless one is a very highly

advanced devotee, he cannot understand these intricate feelings. The

author of Sri Caitanya-caritamrta, however, has tried to explain this

divyonmada as far as possible, and it is our duty simply to appreciate

it as far as possible. Therefore the author has made the following

request in verse 11:

tate visvasa kari' suna bhavera varnana

ha-ibe bhavera jnana, paiba prema-dhana

"My dear readers, simply try to hear this description with faith and

love. That will help you to understand transcendental ecstasy, and at

last you will achieve love of Godhead very easily."

Antya 14.38

TEXT 38

TEXT

svapnavese preme prabhura gara gara mana

bahya haile haya -- yena haraila dhana

SYNONYMS

svapna-avese -- when absorbed in dreams; preme -- in love of Krsna;

prabhura -- of Sri Caitanya Mahaprabhu; gara gara -- fully absorbed;

mana -- mind; bahya haile -- when He awakens; haya -- it is; yena -- as

if; haraila -- He has lost; dhana -- something very precious.

TRANSLATION

When Sri Caitanya Mahaprabhu dreamed of the rasa dance, He was fully

absorbed in transcendental bliss, but when His dream broke, He thought

He had lost a precious jewel.

Antya 14.39

TEXT 39

TEXT

unmattera praya prabhu karena gana-nrtya

dehera svabhave karena snana-bhojana-krtya

SYNONYMS

unmattera praya -- as if mad; prabhu -- Sri Caitanya Mahaprabhu; karena -

- performs; gana-nrtya -- singing and dancing; dehera -- of the body;

svabhave -- by nature; karena -- carries out; snana -- bathing; bhojana -

- eating; krtya -- duties.

TRANSLATION

Thus Sri Caitanya Mahaprabhu would chant and dance, always absorbed in

the bliss of transcendental madness. He carried out the necessities of

the body, such as eating and bathing, merely out of habit.

Antya 14.40

TEXT 40

TEXT

ratri haile svarupa-ramanande lana

apana manera bhava kahe ughadiya

SYNONYMS

ratri haile -- when there was night; svarupa -- Svarupa Damodara Gosvami;

ramanande -- Ramananda Raya; lana -- taking together; apana manera --

of His own mind; bhava -- the ecstatic feelings; kahe -- speaks;

ughadiya -- revealing.

TRANSLATION

At night, Lord Caitanya would reveal to Svarupa Damodara and Ramananda

Raya the ecstatic feelings of His mind.

Antya 14.41

TEXT 41

TEXT

prapta-pranastacyuta-vitta atma

yayau visadojjhita-deha-gehah

grhita-kapalika-dharmako me

vrndavanam sendriya-sisya-vrndah

SYNONYMS

prapta -- achieved; pranasta -- lost; acyuta -- Krsna; vittah -- the

treasure; atma -- mind; yayau -- went; visada -- by lamentation; ujjhita

-- given up; deha-gehah -- body and home; grhita -- accepted; kapalika-

dharmakah -- the religious principles of a kapalika-yogi, a kind of

mendicant; me -- My; vrndavanam -- to Vrndavana; sa -- with; indriya --

senses; sisya-vrndah -- disciples.

TRANSLATION

Sri Caitanya Mahaprabhu said, "At first My mind somehow achieved the

treasure of Krsna, but it again lost Him. Therefore it gave up My body

and home because of lamentation and accepted the religious principles of

a kapalika-yogi. Then My mind went to Vrndavana with its disciples, My

senses."

PURPORT

This verse is clearly metaphorical.

Antya 14.42

TEXT 42

TEXT

prapta-ratna harana, tara guna sanariya,

mahaprabhu santape vihvala

raya-svarupera kantha dhari', kahe 'haha hari hari',

dhairya gela, ha-ila capala

SYNONYMS

prapta -- acquired; ratna -- gem; harana -- having lost; tara -- of it;

guna -- attributes; sanariya -- remembering; mahaprabhu -- Sri Caitanya

Mahaprabhu; santape -- in lamentation; vihvala -- overwhelmed; raya --

of Ramananda Raya; svarupera -- of Svarupa Damodara Gosvami; kantha

dhari' -- catching the necks; kahe -- said; haha hari hari -- alas,

where is Hari, where is Hari; dhairya -- patience; gela -- lost; ha-ila

capala -- became restless.

TRANSLATION

Having lost His acquired gem, Sri Caitanya Mahaprabhu became overwhelmed

with lamentation by remembering its attributes. Then, grasping the necks

of Ramananda Raya and Svarupa Damodara Gosvami, He cried, "Alas, where

is My Lord Hari? Where is Hari?" Finally He became restless and lost all

patience.

Antya 14.43

TEXT 43

TEXT

"suna, bandhava, krsnera madhuri

yara lobhe mora mana, chadi' loka-veda-dharma,

yogi hana ha-ila bhikhari

SYNONYMS

suna -- please hear; bandhava -- My friends; krsnera madhuri -- the

sweetness of Lord Krsna; yara -- for which; lobhe -- by the greed; mora

mana -- My mind; chadi' -- giving up; loka-veda-dharma -- social and

Vedic religious principles; yogi hana -- having become a yogi; ha-ila

bhikhari -- has become a beggar.

TRANSLATION

"My dear friends," He said, "please hear of Krsna's sweetness. Because

of a great desire for that sweetness, My mind has given up all social

and Vedic religious principles and taken to the profession of begging,

exactly like a mystic yogi.

Antya 14.44

TEXT 44

TEXT

krsna-lila-mandala, suddha sankha-kundala,

gadiyache suka karikara

sei kundala kane pari', trsna-lau-thali dhari',

asa-jhuli kandhera upara

SYNONYMS

krsna-lila-mandala -- the ring of the pastimes of Krsna; suddha -- pure;

sankha-kundala -- an earring of conchshell; gadiyache -- has

manufactured; suka -- Sukadeva Gosvami; karikara -- craftsman; sei

kundala -- that earring; kane pari' -- putting on the ear; trsna --

aspiration; lau -- of squash or gourd; thali -- the bowl; dhari' --

taking; asa -- expectation; jhuli -- bag; kandhera upara -- on the

shoulder.

TRANSLATION

"The ring of Krsna's rasa-lila, manufactured by Sukadeva Gosvami, the

most auspicious craftsman, is as pure as an earring made from a

conchshell. The yogi of My mind is wearing that earring upon his ear.

From a gourd he has carved out the bowl of My aspirations, and he has

taken the bag of My expectations on his shoulder.

Antya 14.45

TEXT 45

TEXT

cinta-kantha udhi gaya, dhuli-vibhuti-malina-kaya,

'haha krsna' pralapa-uttara

udvega dvadasa hate, lobhera jhulani mathe,

bhiksabhave ksina kalevara

SYNONYMS

cinta -- of anxiety; kantha -- the torn quilt; udhi -- covering; gaya --

on the body; dhuli -- dust; vibhuti -- ashes; malina-kaya -- dirty body;

haha -- alas; krsna -- Krsna; pralapa-uttara -- crazy replies; udvega --

distress; dvadasa -- twelve (bangles); hate -- on the wrist; lobhera --

of greed; jhulani -- turban; mathe -- on the head; bhiksa-abhave -- in

the absence of alms; ksina -- skinny; kalevara -- body.

TRANSLATION

"The yogi of My mind wears the torn quilt of anxiety on his dirty body,

which is covered with dust and ashes. His only words are, 'Alas! Krsna!'

He wears twelve bangles of distress on his wrist and a turban of greed

on his head. Because he has not eaten anything, he is very thin.

Antya 14.46

TEXT 46

TEXT

vyasa, sukadi yogi-gana, krsna atma niranjana,

vraje tanra yata lila-gana

bhagavatadi sastra-gane, kariyache varnane,

sei tarja pade anuksana

SYNONYMS

vyasa -- Dvaipayana Vyasa; suka-adi -- and other sages, such as Sukadeva

Gosvami; yogi-gana -- great mystic yogis; krsna -- Lord Krsna; atma --

the Supersoul; niranjana -- without material contamination; vraje -- in

Vrndavana; tanra -- His; yata -- all; lila-gana -- pastimes; bhagavata-

adi -- Srimad-Bhagavatam and others; sastra-gane -- in revealed

scriptures; kariyache varnane -- have described; sei tarja -- that

competition of poetry between two parties; pade -- reads; anuksana --

every moment.

TRANSLATION

"The great yogi of My mind always studies the poetry and discussions of

Lord Krsna's Vrndavana pastimes. In the Srimad-Bhagavatam and other

scriptures, great saintly yogis like Vyasadeva and Sukadeva Gosvami have

described Lord Krsna as the Supersoul, beyond all material contamination.

Antya 14.47

TEXT 47

TEXT

dasendriye sisya kari', 'maha-baula' nama dhari',

sisya lana karila gamana

mora deha sva-sadana, visaya-bhoga maha-dhana,

saba chadi' gela vrndavana

SYNONYMS

dasa-indriye -- the ten senses; sisya kari' -- making disciples; maha-

baula -- of a great mendicant; nama dhari' -- taking the name; sisya

lana -- taking disciples; karila gamana -- has gone; mora -- My; deha --

body; sva-sadana -- own home; visaya-bhoga -- material enjoyment; maha-

dhana -- great treasure; saba chadi' -- leaving aside everything; gela

vrndavana -- has gone to Vrndavana.

TRANSLATION

"The mystic yogi of My mind has assumed the name Mahabaula and made

disciples of My ten senses. Thus My mind has gone to Vrndavana, leaving

aside the home of My body and the great treasure of material enjoyment.

PURPORT

Sri Caitanya Mahaprabhu compares His mind to one of the mystic yogis

known as baula, who makes at least ten disciples.

Antya 14.48

TEXT 48

TEXT

vrndavane praja-gana, yata sthavara-jangama,

vrksa-lata grhastha-asrame

tara ghare bhiksatana, phala-mula-patrasana,

ei vrtti kare sisya-sane

SYNONYMS

vrndavane -- in Vrndavana; praja-gana -- the citizens; yata -- all;

sthavara-jangama -- nonmoving and moving; vrksa-lata -- the trees and

creepers; grhastha-asrame -- in household life; tara ghare -- at his

house; bhiksa-atana -- begging from door to door; phala-mula-patra --

fruits, roots and leaves; asana -- eating; ei vrtti -- this business;

kare -- performs; sisya-sane -- with the disciples.

TRANSLATION

"In Vrndavana, he goes from door to door begging alms with all his

disciples. He begs from both the moving and the inert inhabitants -- the

citizens, the trees and the creepers. In this way he lives on fruits,

roots and leaves.

Antya 14.49

TEXT 49

TEXT

krsna-guna-rupa-rasa, gandha, sabda, parasa,

se sudha asvade gopi-gana

ta-sabara grasa-sese, ani' pancendriya sisye,

se bhiksaya rakhena jivana

SYNONYMS

krsna -- of Lord Krsna; guna-rupa-rasa -- attributes, beauty and

sweetness; gandha sabda parasa -- aroma, sound and touch; se sudha --

that nectar; asvade -- taste; gopi-gana -- all the gopis; ta-sabara --

of all of them; grasa-sese -- remnants of food; ani' -- bringing; panca-

indriya -- five senses; sisye -- the disciples; se bhiksaya -- by such

alms; rakhena -- maintain; jivana -- life.

TRANSLATION

"The gopis of Vrajabhumi always taste the nectar of Krsna's attributes,

His beauty, His sweetness, His aroma, the sound of His flute and the

touch of His body. My mind's five disciples, the senses of perception,

gather the remnants of that nectar from the gopis and bring them to the

yogi of My mind. The senses maintain their lives by eating those

remnants.

Antya 14.50

TEXT 50

TEXT

sunya-kunja-mandapa-kone, yogabhyasa krsna-dhyane,

tahan rahe lana sisya-gana

krsna atma niranjana, saksat dekhite mana,

dhyane ratri kare jagarana

SYNONYMS

sunya-kunja-mandapa-kone -- in the corner of a pavilion in a solitary

garden; yoga-abhyasa -- practice of mystic yoga; krsna-dhyane -- by

meditating on Krsna; tahan -- there; rahe -- remains; lana -- taking;

sisya-gana -- disciples; krsna -- Lord Krsna; atma -- the Supersoul;

niranjana -- without material contamination; saksat -- directly; dekhite

-- to see; mana -- mind; dhyane -- in meditation; ratri -- at night;

kare jagarana -- keeps awake.

TRANSLATION

"There is a solitary garden where Krsna enjoys His pastimes, and in one

corner of a pavilion in that garden, the yogi of My mind, along with his

disciples, practices mystic yoga. Wanting to see Krsna directly, this

yogi remains awake throughout the night, meditating on Krsna who is the

Supersoul, uncontaminated by the three modes of nature.

Antya 14.51

TEXT 51

TEXT

mana krsna-viyogi, duhkhe mana haila yogi,

se viyoge dasa dasa haya

se dasaya vyakula hana, mana gela palana,

sunya mora sarira alaya"

SYNONYMS

mana -- the mind; krsna-viyogi -- bereft of Krsna's association; duhkhe -

- in unhappiness; mana -- the mind; haila -- became; yogi -- a mystic

yogi; se viyoge -- by that feeling of separation; dasa -- ten; dasa --

transcendental transformations; haya -- there are; se dasaya -- by those

transcendental transformations; vyakula hana -- being very agitated;

mana -- the mind; gela -- went away; palana -- fleeing; sunya -- void;

mora -- My; sarira -- body; alaya -- place of residence.

TRANSLATION

"When My mind lost the association of Krsna and could no longer see Him,

he became depressed and took up mystic yoga. In the void of separation

from Krsna, he experienced ten transcendental transformations. Agitated

by these transformations, My mind fled, leaving My body, his place of

residence, empty. Thus I am completely in trance."

PURPORT

In this verse, the outward activities of the kapalika mendicants have

been described, but not their actual life. The kapalika mendicants are

tantric materialists who carry skulls in their hands. They are not

Vaisnavas and have nothing to do with spiritual life. Therefore they are

untouchable. Only an outward comparison has been made between the mind

and their activities, but their behavior should never be imitated.

Antya 14.52

TEXT 52

TEXT

krsnera viyoge gopira dasa dasa haya

sei dasa dasa haya prabhura udaya

SYNONYMS

krsnera viyoge -- by separation from Krsna; gopira -- of the gopis; dasa

dasa -- ten kinds of transcendental transformations of the body; haya --

there are; sei -- those; dasa dasa -- ten kinds of transcendental

transformations; haya -- are; prabhura udaya -- visible in the body of

Sri Caitanya Mahaprabhu.

TRANSLATION

When the gopis felt separation from Krsna, they experienced ten kinds of

bodily transformations. These same symptoms appeared on the body of Sri

Caitanya Mahaprabhu.

Antya 14.53

TEXT 53

TEXT

cintatra jagarodvegau

tanavam malinangata

pralapo vyadhir unmado

moho mrtyur dasa dasa

SYNONYMS

cinta -- anxiety; atra -- here (because of separation from Krsna);

jagara -- wakefulness; udvegau -- and mental agitation; tanavam --

thinness; malina-angata -- an unclean, almost dirty state of the body;

pralapah -- talking like a madman; vyadhih -- disease; unmadah --

madness; mohah -- illusion; mrtyuh -- death; dasa -- conditions; dasa --

ten.

TRANSLATION

"The ten bodily transformations resulting from separation from Krsna are

anxiety, wakefulness, mental agitation, thinness, uncleanliness, talking

like a madman, disease, madness, illusion and death."

PURPORT

This verse is part of a description of Srimati Radharani's different

traits from Ujjvala-nilamani by Srila Rupa

Gosvami. In this book, he elaborately explains the ten symptoms as

follows.

Cinta. As stated in the Hamsaduta:

yada yato gopi-hrdaya-madano nanda-sadanan

mukundo gandinyas tanayam anurundhan madhu-purim

tadamanksic cinta-sariti ghana-ghurnaparicayair

agadhayam vadhamaya-payasi radha virahini

"At the request of Akrura, Krsna and Balarama left the house of

Nanda Maharaja for Mathura. At that time, Srimati Radharani's

mind was disrupted, and She became almost mad because of extreme

separation from Krsna. She experienced great mental pain and agitation,

which caused Her to drown in mental speculation in the river of anxiety.

She thought, 'Now I am going to die, and when I die, Krsna will surely

come back to see Me again. But when He hears of My death from the people

of Vrndavana, He will certainly be very unhappy. Therefore I shall not

die.' " This is the explanation of the word cinta.

Jagara. As stated in the Padyavali:

yah pasyanti priyam svapne

dhanyastah sakhi yositah

asmakam tu gate krsne

gata nidrapi vairini

Thinking Herself very unfortunate, Srimati Radharani addressed Her very

dear friend Visakha, "My dear friend, if I could see Krsna in My dreams,

I would certainly be glorified for My great fortune. But what can I do?

Sleep also plays mischievously with Me. Indeed, it has become My enemy.

Therefore I have not slept since the departure of Krsna."

Udvega. This word is also explained in the

Hamsaduta as follows:

mano me ha kastam jvalati kim aham hanta karavai

na param navaram sumukhi kalayam yasya jaladheh

iyam vande murdhna sapadi tam upayam kathaya me

paramrsye yasmad dhrti-kanikayapi ksani-kaya

Srimati Radharani addressed Lalita, "My dear beautiful-faced Lalita, I

cannot express how My heart is burning. It is a great, unfathomable

ocean of anxiety. Still, I wish to offer My obeisances at your lotus

feet. What shall I do? Please consider My condition and advise Me how I

can become peaceful. That is My desire."

Tanava is described as follows:

udancad-vaktrambhoruha-vikrtir antah-kulasita

sadaharabhava-glapita-kucakoka yadu-pate

visusyanti radha tava viraha-tapad anudinam

nidaghe kuly eva krasima-paripakam prathayati

When Uddhava returned to Mathura after visiting Vrndavana, Lord Krsna

inquired from him about Radharani and Visakha. Uddhava replied as

follows: "Consider the condition of the gopis! Srimati Radharani

especially is in a very painful condition because of separation from You.

She has grown skinny, and Her bodily luster is almost gone. Her heart

is immersed in pain, and because She has given up eating, Her breast

has become black, as if diseased. Because of separation from You, all

the gopis, especially Radharani, appear like dried-up water holes under

the scorching heat of the sun."

Malina-angata is described as follows:

hima-visara-visirnambhoja-tulyanana-srih

khara-marud-aparajyad-bandhu-jivopamausthi

agha-hara sarad-arkottapitendivaraksi

tava viraha-vipatti-mlapitasid visakha

Uddhava said to Krsna, "O most auspicious Krsna, please hear me. The

tribulation caused by Your absence has made Visakha languid. Her lips

tremble like trees in a strong wind. Her beautiful face is like a lotus

flower that has withered under the snow, and Her eyes are like lotus

petals scorched by the heat of the autumn sun."

Pralapa is explained in Lalita-madhava as follows:

kva nanda-kula-candramah kva sikhi-candra-kalankrtih

kva manda-murali-ravah kva nu surendra-nila-dyutih

kva rasa-rasa-tandavi kva sakhi jiva-raksausadhir

nidhir mama suhrttamah kva tava hanta ha dhig-vidhih

This is Srimati Radharani's lamentation for Her beloved Krsna, who was

away from home. A woman whose husband has left home and gone to a

foreign land is called prosita-bhartrka. Lamenting for Krsna in the same

way as such a woman laments for her husband, Srimati Radharani said, "

My dear friend, where is the glory of the family of Maharaja Nanda, who

wears a half-moon ornament on His head? Where is Krsna, whose hue is

like that of the indranila jewel and who plays so nicely on His flute?

Where is your friend, the best of all men, so expert in dancing in the

circle of the rasa dance? Where is He who is the real medicine to save

Me from dying of heart disease? I must condemn Providence, for he has

caused Me so many tribulations by separating Me from Krsna."

Vyadhi is also described in Lalita-madhava:

uttapi puta-pakato 'pi garala-gramad api ksobhano

dambholer api duhsahah katur alam hrn-magna-sulyad api

tivrah praudha-visucikani-cayato 'py uccair mamayam bali

marmany adya bhinatti gokula-pater vislesa-janma jvarah

Being greatly afflicted by the pain of separation from Krsna, Srimati

Radharani said, "My dear Lalita, kindly hear Me. I cannot bear suffering

the fever of separation from Krsna, nor can I explain it to you. It is

something like gold melting in an earthen box. This fever produces more

distress than poison, and it is more piercing than a thunderbolt. I

suffer exactly like someone almost dead from cholera. To be giving Me so

much pain, this fever must be very strong indeed."

Unmada is explained as follows:

bhramati bhavana-garbhe nirnimittam hasanti

prathayati tava vartam cetanacetanesu

luthati ca bhuvi radha kampitangi murare

visama-viraha-khedodgari-vibhranta-citta

Uddhava said to Krsna, "My dear Krsna, all the gopis are so afflicted by

Your absence that they have become almost mad. O Murari, at home Srimati

Radharani laughs unnecessarily and, like a madwoman, inquires about You

from every entity without distinction, even from the stones. She rolls

on the ground, unable to bear the agony of Your absence."

Moha is explained as follows:

nirundhe dainyabdhim harati guru-cinta paribhavam

vilumpaty unmadam sthagayati balad baspa-laharim

idanim kamsare kuvalaya-drsah kevalam idam

vidhatte sacivyam tava viraha-murccha-sahacari

Lalita wrote Krsna the following letter on Srimati Radharani's behalf: "

My dear Krsna, separation from You has greatly agitated Srimati

Radharani's mind, and She has fallen unconscious on the

ground. O enemy of Kamsa, You have now become a first-class

politician, and therefore You can supposedly give relief to everyone.

Therefore please consider the plight of Srimati Radharani, or very soon

You will hear of Her death. Maybe at that time You will lament, although

now You are jubilant."

Mrtyu is explained in the Hamsaduta:

aye rasa-krida-rasika mama sakhyam nava-nava

pura baddha yena pranaya-lahari hanta gahana

sa cen muktapeksas tvam asi dhig imam tulasakalam

yad etasya nasa-nihitam idam adyapi calati

In the following letter, Lalita chastised Krsna for staying in Mathura: "

Simply by dancing in the circle of the rasa dance, You attracted Srimati

Radharani's love. Why are You now so indifferent to my dear friend

Radharani? She is lying nearly unconscious, thinking of Your pastimes. I

shall determine whether She is alive by putting a cotton swab under Her

nostrils, and if She is still living, I shall chastise Her."

Antya 14.54

TEXT 54

TEXT

ei dasa-dasaya prabhu vyakula ratri-dine

kabhu kona dasa uthe, sthira nahe mane

SYNONYMS

ei -- these; dasa-dasaya -- by ten conditions; prabhu -- Sri Caitanya

Mahaprabhu; vyakula -- overwhelmed; ratri-dine -- night and day; kabhu --

sometimes; kona -- some; dasa -- condition; uthe -- arises; sthira --

steady; nahe -- is not; mane -- the mind.

TRANSLATION

Sri Caitanya Mahaprabhu was overwhelmed night and day by these ten

ecstatic conditions. Whenever such symptoms arose, His mind became

unsteady.

Antya 14.55

TEXT 55

TEXT

eta kahi' mahaprabhu mauna karila

ramananda-raya sloka padite lagila

SYNONYMS

eta kahi' -- speaking this; mahaprabhu -- Sri Caitanya Mahaprabhu; mauna

karila -- became silent; ramananda-raya -- Ramananda Raya; sloka --

verses; padite lagila -- began to recite.

TRANSLATION

After speaking in this way, Sri Caitanya Mahaprabhu fell silent. Then

Ramananda Raya began to recite various verses.

Antya 14.56

TEXT 56

TEXT

svarupa-gosani kare krsna-lila gana

dui jane kichu kaila prabhura bahya jnana

SYNONYMS

svarupa-gosani -- Svarupa Damodara Gosani; kare -- does; krsna-lila --

of the pastimes of Krsna; gana -- singing; dui jane -- both of them;

kichu -- some; kaila -- revived; prabhura -- of Sri Caitanya Mahaprabhu;

bahya jnana -- external consciousness.

TRANSLATION

Ramananda Raya recited verses from Srimad-Bhagavatam, and Svarupa

Damodara Gosvami sang of Krsna's pastimes. In this way, they brought Sri

Caitanya Mahaprabhu to external consciousness.

Antya 14.57

TEXT 57

TEXT

ei-mata ardha-ratri kaila niryapana

bhitara-prakosthe prabhure karaila sayana

SYNONYMS

ei-mata -- in this way; ardha-ratri -- half the night; kaila niryapana --

passed; bhitara-prakosthe -- in the inner room; prabhure -- Sri

Caitanya Mahaprabhu; karaila sayana -- they made to lie down.

TRANSLATION

After half the night had passed in this way, Ramananda Raya and Svarupa

Damodara Gosvami made Sri Caitanya Mahaprabhu lie down on His bed in the

inner room.

Antya 14.58

TEXT 58

TEXT

ramananda-raya tabe gela nija ghare

svarupa-govinda dunhe suilena dvare

SYNONYMS

ramananda-raya -- Ramananda Raya; tabe -- thereupon; gela -- returned;

nija ghare -- to his home; svarupa -- Svarupa Damodara Gosvami; govinda -

- and Govinda; dunhe -- both; suilena -- lay down; dvare -- at the door.

TRANSLATION

Then Ramananda Raya returned home, and Svarupa Damodara Gosvami, along

with Govinda, lay down in front of the door to Sri Caitanya Mahaprabhu's

room.

Antya 14.59

TEXT 59

TEXT

saba ratri mahaprabhu kare jagarana

ucca kari' kahe krsna-nama-sankirtana

SYNONYMS

saba ratri -- all night; mahaprabhu -- Sri Caitanya Mahaprabhu; kare --

does; jagarana -- remaining without sleep; ucca kari' -- very loudly;

kahe krsna-nama-sankirtana -- chants the holy name of Krsna.

TRANSLATION

Sri Caitanya Mahaprabhu remained awake throughout the entire night,

chanting the Hare Krsna mantra very loudly.

Antya 14.60

TEXT 60

TEXT

sabda na pana svarupa kapata kaila dure

tina-dvara deoya ache, prabhu nahi ghare!

SYNONYMS

sabda -- sound; na -- not; pana -- hearing; svarupa -- Svarupa Damodara

Gosvami; kapata -- the door; kaila dure -- opened; tina-dvara -- three

doors; deoya ache -- were locked; prabhu -- Sri Caitanya Mahaprabhu;

nahi ghare -- was not within the room.

TRANSLATION

After some time, Svarupa Damodara could no longer hear Sri Caitanya

Mahaprabhu chanting. When he entered the room, he found the three doors

locked, but Sri Caitanya Mahaprabhu had gone.

Antya 14.61

TEXT 61

TEXT

cintita ha-ila sabe prabhure na dekhiya

prabhu cahi' bule sabe deuti jvaliya

SYNONYMS

cintita ha-ila -- became very anxious; sabe -- all the devotees;

prabhure -- Sri Caitanya Mahaprabhu; na dekhiya -- not seeing; prabhu --

Sri Caitanya Mahaprabhu; cahi' -- searching for; bule -- wander; sabe --

all of them; deuti -- lamp; jvaliya -- lighting.

TRANSLATION

All the devotees were very anxious when they saw that the Lord was not

in His room. They wandered about searching for Him with a warning lamp.

Antya 14.62

TEXT 62

TEXT

simha-dvarera uttara-disaya ache eka thani

tara madhye padi' achena caitanya-gosani

SYNONYMS

simha-dvarera -- of the gate known as Simha-dvara; uttara-disaya -- on

the northern side; ache -- there is; eka thani -- a place; tara madhye --

within that place; padi' -- lying down; achena -- was; caitanya-gosani -

- Sri Caitanya Mahaprabhu.

TRANSLATION

After searching for some time, they came upon Sri Caitanya Mahaprabhu

lying in a corner by the northern side of the Simha-dvara gate.

Antya 14.63

TEXT 63

TEXT

dekhi' svarupa-gosani-adi anandita haila

prabhura dasa dekhi' punah cintite lagila

SYNONYMS

dekhi' -- seeing; svarupa-gosani-adi -- all the devotees, headed by

Svarupa Damodara Gosvami; anandita haila -- became very glad; prabhura --

of Sri Caitanya Mahaprabhu; dasa -- the condition; dekhi' -- seeing;

punah -- again; cintite lagila -- they began to feel anxiety.

TRANSLATION

At first they were overjoyed to see Him, but when they saw His condition,

all the devotees, headed by Svarupa Damodara Gosvami, were very anxious.

Antya 14.64

TEXT 64

TEXT

prabhu padi' achena dirgha hata panca-chaya

acetana deha, nasaya svasa nahi vaya

SYNONYMS

prabhu -- the Lord; padi' achena -- was lying down; dirgha -- prolonged;

hata panca-chaya -- five to six cubits (one cubit equals about a foot

and a half); acetana deha -- unconscious body; nasaya -- in the nostrils;

svasa -- breath; nahi vaya -- does not flow.

TRANSLATION

Sri Caitanya Mahaprabhu was lying unconscious, and His body had become

elongated to five or six cubits [eight or nine feet]. There was no

breath from His nostrils.

Antya 14.65-66

TEXTS 65-66

TEXT

eka eka hasta-pada -- dirgha tina tina-hata

asthi-granthi bhinna, carma ache matra tata

hasta, pada, griva, kati, asthi sandhi yata

eka eka vitasti bhinna hanache tata

SYNONYMS

eka eka -- each one; hasta-pada -- arms and legs; dirgha -- prolonged;

tina tina-hata -- three cubits; asthi-granthi -- joints of the bones;

bhinna -- separated; carma -- skin; ache -- there is; matra -- only;

tata -- a slight temperature indicating life; hasta -- arms; pada --

legs; griva -- neck; kati -- waist; asthi -- bones; sandhi -- joints;

yata -- as many; eka -- one; eka -- one; vitasti -- about six inches;

bhinna -- separated; hanache -- were; tata -- so many.

TRANSLATION

Each of His arms and legs had become three cubits long; only skin

connected the separated joints. The Lord's body temperature, indicating

life, was very low. All the joints in His arms, legs, neck and waist

were separated by at least six inches.

Antya 14.67

TEXT 67

TEXT

carma-matra upare, sandhi ache dirgha hana

duhkhita ha-ila sabe prabhure dekhiya

SYNONYMS

carma-matra -- only skin; upare -- over; sandhi -- joints; ache -- are;

dirgha -- prolonged; hana -- being; duhkhita -- very sorry; ha-ila --

became; sabe -- all of them; prabhure -- Sri Caitanya Mahaprabhu;

dekhiya -- seeing.

TRANSLATION

It appeared that only skin covered His elongated joints. Seeing the Lord'

s condition, all the devotees were very unhappy.

Antya 14.68

TEXT 68

TEXT

mukhe lala-phena prabhura uttana-nayana

dekhiya sakala bhaktera deha chade prana

SYNONYMS

mukhe -- at the mouth; lala -- saliva; phena -- foam; prabhura -- of Sri

Caitanya Mahaprabhu; uttana -- turned upwards; nayana -- eyes; dekhiya --

seeing; sakala bhaktera -- of all the devotees; deha -- body; chade --

leaves; prana -- life.

TRANSLATION

They almost died when they saw Sri Caitanya Mahaprabhu with His mouth

full of saliva and foam and His eyes turned upward.

Antya 14.69

TEXT 69

TEXT

svarupa-gosani tabe ucca kariya

prabhura kane krsna-nama kahe bhakta-gana lana

SYNONYMS

svarupa-gosani -- Svarupa Damodara Gosani; tabe -- at that time; ucca

kariya -- very loudly; prabhura kane -- in the ear of Sri Caitanya

Mahaprabhu; krsna-nama -- the holy name of Lord Krsna; kahe -- began to

chant; bhakta-gana lana -- with all the other devotees.

TRANSLATION

When they saw this, Svarupa Damodara Gosvami and all the other devotees

began to chant the holy name of Krsna very loudly into Sri Caitanya

Mahaprabhu's ear.

Antya 14.70

TEXT 70

TEXT

bahu-ksane krsna-nama hrdaye pasila

'hari-bola' bali' prabhu garjiya uthila

SYNONYMS

bahu-ksane -- after a long time; krsna-nama -- the holy name of Lord

Krsna; hrdaye pasila -- entered the heart; hari-bola bali' -- saying

Hari bol; prabhu -- Sri Caitanya Mahaprabhu; garjiya -- making a

loud sound; uthila -- got up.

TRANSLATION

After they chanted in this way for a long time, the holy name of

Krsna entered the heart of Sri Caitanya Mahaprabhu, and He suddenly

arose with a loud shout of "Hari bol."

Antya 14.71

TEXT 71

TEXT

cetana paite asthi-sandhi lagila

purva-praya yathavat sarira ha-ila

SYNONYMS

cetana paite -- after coming to consciousness; asthi-sandhi -- the

joints of the bones; lagila -- contracted; purva-praya -- as before;

yathavat -- in a normal condition; sarira -- the body; ha-ila -- became.

TRANSLATION

As soon as the Lord returned to external consciousness, all His joints

contracted, and His entire body returned to normal.

Antya 14.72

TEXT 72

TEXT

ei lila mahaprabhura raghunatha-dasa

'gauranga-stava-kalpavrkse' kariyache prakasa

SYNONYMS

ei lila -- this pastime; mahaprabhura -- of Sri Caitanya Mahaprabhu;

raghunatha-dasa -- Raghunatha dasa Gosvami; gauranga-stava-kalpa-vrkse --

in the book known as Gauranga-stava-kalpavrksa; kariyache prakasa --

has described.

TRANSLATION

Srila Raghunatha dasa Gosvami has described these pastimes elaborately

in his book Gauranga-stava-kalpavrksa.

Antya 14.73

TEXT 73

TEXT

kvacin misravase vraja-pati-sutasyoru-virahat

slathac chri-sandhitvad dadhad-adhika-dairghyam bhuja-padoh

luthan bhumau kakva vikala-vikalam gadgada-vaca

rudan sri-gaurango hrdaya udayan mam madayati

SYNONYMS

kvacit -- sometimes; misra-avase -- in the house of Kasi Misra; vraja-

pati-sutasya -- of the son of Nanda Maharaja; uru-virahat -- because

of strong feeling of separation; slathat -- being slackened; sri-

sandhitvat -- from the joints of His transcendental body; dadhat --

obtaining; adhika-dairghyam -- extraordinary longness; bhuja-padoh -- of

the arms and legs; luthan -- rolling; bhumau -- on the ground; kakva --

with a cry of lamentation; vikala-vikalam -- very sorrowfully; gadgada-

vaca -- with a faltering voice; rudan -- crying; sri-gaurangah -- Lord

Sri Caitanya Mahaprabhu; hrdaye -- in the heart; udayan -- awakening;

mam -- me; madayati -- maddens.

TRANSLATION

"Sometimes Sri Caitanya Mahaprabhu would go to the house of Kasi Misra.

There He would be greatly aggrieved, feeling

separation from Krsna. The joints of His transcendental body would

slacken, and His arms and legs would become elongated. Rolling on the

ground, the Lord would cry out in distress in a faltering voice and weep

very sorrowfully. The appearance of Sri Caitanya Mahaprabhu, awakening

in my heart, maddens me."

Antya 14.74

TEXT 74

TEXT

simha-dvare dekhi' prabhura vismaya ha-ila

'kanha kara ki' -- ei svarupe puchila

SYNONYMS

simha-dvare -- at the gate known as Simha-dvara; dekhi' -- seeing;

prabhura -- of Sri Caitanya Mahaprabhu; vismaya ha-ila -- there was

astonishment; kanha -- where; kara ki' -- what am I doing; ei -- this;

svarupe puchila -- inquired from Svarupa Damodara Gosvami.

TRANSLATION

Sri Caitanya Mahaprabhu was very astonished to find Himself in

front of the Simha-dvara. He asked Svarupa Damodara Gosvami, "Where am I?

What am I doing here?"

Antya 14.75

TEXT 75

TEXT

svarupa kahe, -- 'utha, prabhu, cala nija-ghare

tathai tomare saba karimu gocare'

SYNONYMS

svarupa kahe -- Svarupa Damodara Gosvami replied; utha prabhu -- my dear

Lord, please get up; cala -- go; nija-ghare -- to Your place; tathai --

there; tomare -- unto You; saba -- all; karimu gocare -- I shall inform.

TRANSLATION

Svarupa Damodara said, "My dear Lord, please get up. Let us go to Your

place. There I shall tell You everything that has happened."

Antya 14.76

TEXT 76

TEXT

eta bali' prabhure dhari' ghare lana gela

tanhara avastha saba kahite lagila

SYNONYMS

eta bali' -- saying this; prabhure dhari' -- taking

Mahaprabhu; ghare -- home; lana gela -- took back; tanhara avastha --

His condition; saba -- all of them; kahite lagila -- began to speak.

TRANSLATION

Thus all the devotees carried Sri Caitanya Mahaprabhu back

to His residence. Then they all described to Him what had happened.

Antya 14.77

TEXT 77

TEXT

suni' mahaprabhu bada haila camatkara

prabhu kahe, -- 'kichu smrti nahika amara

SYNONYMS

suni' -- hearing; mahaprabhu -- Sri Caitanya Mahaprabhu; bada -- very

much; haila camatkara -- became astonished; prabhu kahe -- Sri Caitanya

Mahaprabhu said; kichu -- any; smrti -- remembrance; nahika -- is not;

amara -- Mine.

TRANSLATION

Hearing the description of His condition while lying near the

Simha-dvara, Sri Caitanya Mahaprabhu was very astonished. He said, "

I do not remember any of these things.

Antya 14.78

TEXT 78

TEXT

sabe dekhi -- haya mora krsna vidyamana

vidyut-praya dekha diya haya antardhana'

SYNONYMS

sabe -- only this; dekhi -- I know; haya -- there is; mora -- My; krsna -

- Lord Krsna; vidyamana -- brightly present; vidyut-praya -- like

lightning; dekha diya -- appearing; haya -- there is; antardhana --

disappearance.

TRANSLATION

"I can only remember that I saw My Krsna, but only for an instant.

He appeared before Me, and then, like lightning, immediately

disappeared."

Antya 14.79

TEXT 79

TEXT

hena-kale jagannathera pani-sankha bajila

snana kari' mahaprabhu darasane gela

SYNONYMS

hena-kale -- at this time; jagannathera -- of Lord Jagannatha; pani-

sankha -- a conchshell that can be held in the hand; bajila -- vibrated;

snana kari' -- after bathing; mahaprabhu -- Sri Caitanya Mahaprabhu;

darasane gela -- went to see Lord Jagannatha.

TRANSLATION

Just then, everyone heard the blowing of the conchshell at the

Jagannatha temple. Sri Caitanya Mahaprabhu immediately took His bath and

went to see Lord Jagannatha.

Antya 14.80

TEXT 80

TEXT

ei ta' kahilun prabhura adbhuta vikara

yahara sravane loke lage camatkara

SYNONYMS

ei ta' -- thus; kahilun -- I have described; prabhura -- of Sri Caitanya

Mahaprabhu; adbhuta vikara -- uncommon transformations of the body;

yahara sravane -- hearing which; loke -- people; lage -- feel; camatkara

-- astonishment.

TRANSLATION

Thus I have described the uncommon transformations of the body of Sri

Caitanya Mahaprabhu. When people hear about this, they are very

astonished.

Antya 14.81

TEXT 81

TEXT

loke nahi dekhi aiche, sastre nahi suni

hena bhava vyakta kare nyasi-cudamani

SYNONYMS

loke -- among people; nahi dekhi -- we do not see; aiche -- such; sastre

-- in scripture; nahi suni -- we do not hear; hena -- such; bhava --

emotions; vyakta kare -- exhibits; nyasi-cudamani -- the supreme

sannyasi.

TRANSLATION

No one has witnessed such bodily changes elsewhere, nor has anyone read

of them in the revealed scriptures. Yet Sri Caitanya Mahaprabhu, the

supreme sannyasi, exhibited these ecstatic symptoms.

Antya 14.82

TEXT 82

TEXT

sastra-lokatita yei yei bhava haya

itara-lokera tate na haya niscaya

SYNONYMS

sastra-loka-atita -- beyond the conception of people and the revealed

scriptures; yei yei -- whatever; bhava -- emotional ecstasies; haya --

there are; itara-lokera -- of common men; tate -- in that; na haya --

there is not; niscaya -- belief.

TRANSLATION

These ecstasies are not described in the sastras, and they are

inconceivable to common men. Therefore people in general do not believe

in them.

Antya 14.83

TEXT 83

TEXT

raghunatha-dasera sada prabhu-sange sthiti

tanra mukhe suni' likhi kariya pratiti

SYNONYMS

raghunatha-dasera -- of Raghunatha dasa Gosvami; sada -- always; prabhu-

sange -- with Sri Caitanya Mahaprabhu; sthiti -- living; tanra mukhe --

from his mouth; suni' -- hearing; likhi -- I write; kariya pratiti --

accepting in total.

TRANSLATION

Raghunatha dasa Gosvami lived continuously with Sri Caitanya Mahaprabhu.

I am simply recording whatever I have heard from him. Although common

men do not believe in these pastimes, I believe in them totally.

Antya 14.84

TEXT 84

TEXT

eka-dina mahaprabhu samudre yaite

'cataka'-parvata dekhilena acambite

SYNONYMS

eka-dina -- one day; mahaprabhu -- Sri Caitanya Mahaprabhu; samudre

yaite -- while going to the sea; cataka-parvata -- the Cataka-parvata

sand hill; dekhilena -- saw; acambite -- suddenly.

TRANSLATION

One day, while Sri Caitanya Mahaprabhu was going to the sea to bathe, He

suddenly saw a sand dune named Cataka-parvata.

Antya 14.85

TEXT 85

TEXT

govardhana-saila-jnane avista ha-ila

parvata-disate prabhu dhana calila

SYNONYMS

govardhana-saila -- Govardhana Hill; jnane -- by the understanding;

avista ha-ila -- became overwhelmed; parvata-disate -- in the direction

of the sand hill; prabhu -- Sri Caitanya Mahaprabhu; dhana calila --

began to run.

TRANSLATION

Sri Caitanya Mahaprabhu mistook the sand dune for Govardhana Hill and

ran toward it.

Antya 14.86

TEXT 86

TEXT

hantayam adrir abala hari-dasa-varyo

yad rama-krsna-carana-sparasa-pramodah

manam tanoti saha-go-ganayos tayor yat

paniya-suyavasa-kandara-kanda-mulaih

SYNONYMS

hanta -- oh; ayam -- this; adrih -- hill; abalah -- O friends; hari-dasa-

varyah -- the best among the servants of the Lord; yat -- because; rama-

krsna-carana -- of the lotus feet of Lord Krsna and Balarama; sparasa --

by the touch; pramodah -- jubilant; manam -- respects; tanoti -- offers;

saha -- with; go-ganayoh -- cows, calves and cowherd boys; tayoh -- to

Them (Sri Krsna and Balarama); yat -- because; paniya -- drinking water;

suyavasa -- very soft grass; kandara -- caves; kanda-mulaih -- and by

roots.

TRANSLATION

"Of all the devotees, this Govardhana Hill is the

best! O My friends, this hill supplies Krsna and Balarama, as well as

Their calves, cows and cowherd friends, with all kinds of necessities --

water for drinking, very soft grass, caves, fruits, flowers and

vegetables. In this way the hill offers respect to the Lord. Being

touched by the lotus feet of Krsna and Balarama, Govardhana Hill appears

very jubilant."

PURPORT

This is a quotation from Srimad-Bhagavatam (10.21.18). It was spoken by

the gopis when Lord Krsna and Balarama entered the forest in the autumn.

The gopis spoke among themselves and glorified Krsna and Balarama for

Their pastimes.

Antya 14.87

TEXT 87

TEXT

ei sloka padi' prabhu calena vayu-vege

govinda dhaila pache, nahi paya lage

SYNONYMS

ei sloka -- this verse; padi' -- reciting; prabhu -- Sri Caitanya

Mahaprabhu; calena -- goes; vayu-vege -- at the speed of the wind;

govinda -- Govinda; dhaila -- ran; pache -- behind; nahi paya lage --

could not catch.

TRANSLATION

Reciting this verse, Sri Caitanya Mahaprabhu ran toward the sand dune as

fast as the wind. Govinda ran after Him, but he could not approach Him.

Antya 14.88

TEXT 88

TEXT

phukara padila, maha-kolahala ha-ila

yei yahan chila sei uthiya dhaila

SYNONYMS

phu-kara -- a loud call; padila -- arose; maha-kolahala -- a tumultuous

sound; ha-ila -- there was; yei -- whoever; yahan -- wherever; chila --

was; sei -- he; uthiya dhaila -- got up and began to run.

TRANSLATION

First one devotee shouted loudly, and then a tumultuous uproar arose as

all the devotees stood up and began to run after the Lord.

Antya 14.89

TEXT 89

TEXT

svarupa, jagadananda, pandita-gadadhara

ramai, nandai, ara pandita sankara

SYNONYMS

svarupa -- Svarupa Damodara Gosvami; jagadananda -- Jagadananda Pandita;

pandita-gadadhara -- Gadadhara Pandita; ramai -- Ramai; nandai -- Nandai;

ara -- and; pandita-sankara -- Sankara Pandita.

TRANSLATION

Svarupa Damodara Gosvami, Jagadananda Pandita, Gadadhara Pandita, Ramai,

Nandai and Sankara Pandita are some of the devotees who ran after Sri

Caitanya Mahaprabhu.

Antya 14.90

TEXT 90

TEXT

puri-bharati-gosani aila sindhu-tire

bhagavan-acarya khanja calila dhire dhire

SYNONYMS

puri -- Paramananda Puri; bharati-gosani -- Brahmananda Bharati; aila --

came; sindhu-tire -- on the shore of the sea; bhagavan-acarya --

Bhagavan Acarya; khanja -- lame; calila -- ran; dhire dhire --

very slowly.

TRANSLATION

Paramananda Puri and Brahmananda Bharati also went toward the beach, and

Bhagavan Acarya, who was lame, followed them very slowly.

Antya 14.91

TEXT 91

TEXT

prathame calila prabhu, -- yena vayu-gati

stambha-bhava pathe haila, calite nahi sakti

SYNONYMS

prathame -- in the beginning; calila -- went; prabhu -- Sri Caitanya

Mahaprabhu; yena -- like; vayu-gati -- the speed of the wind; stambha-

bhava -- the emotion of being stunned; pathe -- on the way; haila --

there was; calite -- to move; nahi -- no; sakti -- power.

TRANSLATION

Sri Caitanya Mahaprabhu was running with the speed of the wind, but He

suddenly became stunned in ecstasy and lost all strength to proceed

further.

Antya 14.92

TEXT 92

TEXT

prati-roma-kupe mamsa -- vranera akara

tara upare romodgama -- kadamba-prakara

SYNONYMS

prati-roma-kupe -- in every hair hole; mamsa -- the flesh; vranera akara

-- like pimples; tara upare -- upon that; roma-udgama -- standing of the

hair; kadamba-prakara -- like the kadamba flowers.

TRANSLATION

The flesh at each of His pores erupted like pimples, and His hair

, standing on end, appeared like kadamba flowers.

Antya 14.93

TEXT 93

TEXT

prati-rome prasveda pade rudhirera dhara

kanthe gharghara, nahi varnera uccara

SYNONYMS

prati-rome -- from each hair; prasveda -- sweat; pade -- drops;

rudhirera -- of blood; dhara -- flow; kanthe -- in the throat; gharghara

-- gargling sound; nahi -- not; varnera -- of letters; uccara --

pronunciation.

TRANSLATION

Blood and perspiration flowed incessantly from every pore of His body,

and He could not speak a word but simply produced a gargling sound

within His throat.

Antya 14.94

TEXT 94

TEXT

dui netre bhari' asru vahaye apara

samudre milila yena ganga-yamuna-dhara

SYNONYMS

dui netre -- in the two eyes; bhari' -- filling; asru -- tears; vahaye --

flow; apara -- unlimited; samudre -- the ocean; milila -- met; yena --

as if; ganga -- of the Ganges; yamuna -- of the Yamuna; dhara -- flow.

TRANSLATION

The Lord's eyes filled up and overflowed with unlimited tears, like the

Ganges and Yamuna meeting in the sea.

Antya 14.95

TEXT 95

TEXT

vaivarnye sankha-praya sveta haila anga

tabe kampa uthe, -- yena samudre taranga

SYNONYMS

vaivarnye -- by fading; sankha-praya -- like a conchshell; sveta --

white; haila -- became; anga -- body; tabe -- at that time; kampa --

shivering; uthe -- arises; yena -- as if; samudre -- in the ocean;

taranga -- waves.

TRANSLATION

His entire body faded to the color of a white conchshell, and then He

began to quiver, like the waves in the ocean.

Antya 14.96

TEXT 96

TEXT

kanpite kanpite prabhu bhumete padila

tabe ta' govinda prabhura nikate aila

SYNONYMS

kanpite kanpite -- while shivering; prabhu -- Sri Caitanya Mahaprabhu;

bhumete -- on the ground; padila -- fell down; tabe -- at that time; ta'

-- certainly; govinda -- Govinda; prabhura -- to Sri Caitanya Mahaprabhu;

nikate -- near; aila -- came.

TRANSLATION

While quivering in this way, Sri Caitanya Mahaprabhu fell down on the

ground. Then Govinda approached Him.

Antya 14.97

TEXT 97

TEXT

karangera jale kare sarvanga sincana

bahirvasa lana kare anga samvijana

SYNONYMS

karangera jale -- with water from a karanga waterpot; kare -- does;

sarva-anga -- all parts of the body; sincana -- sprinkling; bahirvasa --

covering cloth; lana -- taking; kare -- does; anga -- the body;

samvijana -- fanning.

TRANSLATION

Govinda sprinkled water from a karanga waterpot all over the Lord's body,

and then, taking His own outer garment, he began to fan Sri Caitanya

Mahaprabhu.

Antya 14.98

TEXT 98

TEXT

svarupadi-gana tahan asiya milila

prabhura avastha dekhi' kandite lagila

SYNONYMS

svarupa-adi-gana -- the devotees, headed by Svarupa Damodara Gosvami;

tahan -- there; asiya -- coming; milila -- met; prabhura -- of Lord Sri

Caitanya Mahaprabhu; avastha -- condition; dekhi' -- seeing; kandite

lagila -- began to cry.

TRANSLATION

When Svarupa Damodara and the other devotees reached the spot and saw

the condition of Sri Caitanya Mahaprabhu, they began to cry.

Antya 14.99

TEXT 99

TEXT

prabhura ange dekhe asta-sattvika vikara

ascarya sattvika dekhi' haila camatkara

SYNONYMS

prabhura -- of Sri Caitanya Mahaprabhu; ange -- in the body; dekhe --

they see; asta-sattvika vikara -- eight kinds of transcendental

transformations; ascarya -- wonderful; sattvika -- transcendental; dekhi'

-- seeing; haila camatkara -- they became struck with wonder.

TRANSLATION

All eight kinds of transcendental transformations were visible in the

Lord's body. All the devotees were struck with wonder to see such a

sight.

PURPORT

The eight ecstatic symptoms are the state of being stunned, perspiration,

standing of the hairs on end, faltering of the voice, trembling,

fading of the body's color, tears and devastation.

Antya 14.100

TEXT 100

TEXT

ucca sankirtana kare prabhura sravane

sitala jale kare prabhura anga sammarjane

SYNONYMS

ucca -- loud; sankirtana -- chanting of the Hare Krsna mantra; kare --

do; prabhura -- of Sri Caitanya Mahaprabhu; sravane -- within the

hearing; sitala -- cold; jale -- with water; kare -- do; prabhura -- of

Sri Caitanya Mahaprabhu; anga -- body; sammarjane -- washing.

TRANSLATION

The devotees loudly chanted the Hare Krsna mantra near Sri Caitanya

Mahaprabhu and washed His body with cold water.

Antya 14.101

TEXT 101

TEXT

ei-mata bahu-bara kirtana karite

'hari-bola' bali' prabhu uthe acambite

SYNONYMS

ei-mata -- in this way; bahu-bara -- for a long time; kirtana karite --

chanting; hari-bola bali' -- uttering Hari bol; prabhu -- Sri

Caitanya Mahaprabhu; uthe -- stands up; acambite -- suddenly.

TRANSLATION

After the devotees had been chanting for a long time, Sri Caitanya

Mahaprabhu suddenly stood up, shouting, "Hari bol!"

Antya 14.102

TEXT 102

TEXT

sanande sakala vaisnava bale 'hari' 'hari'

uthila mangala-dhvani catur-dik bhari'

SYNONYMS

sa-anande -- with great pleasure; sakala -- all; vaisnava -- devotees;

bale -- chanted; hari hari -- the holy name of the Lord; uthila -- there

arose; mangala-dhvani -- an auspicious sound; catuh-dik -- all

directions; bhari' -- filling.

TRANSLATION

When Sri Caitanya Mahaprabhu stood up, all the Vaisnavas loudly chanted,

"Hari! Hari!" in great jubilation. The auspicious sound filled the air

in all directions.

Antya 14.103

TEXT 103

TEXT

uthi' mahaprabhu vismita, iti uti caya

ye dekhite caya, taha dekhite na paya

SYNONYMS

uthi' -- standing up; mahaprabhu -- Sri Caitanya Mahaprabhu; vismita --

astonished; iti uti -- here and there; caya -- looks; ye -- what;

dekhite caya -- He wanted to see; taha -- that; dekhite na paya -- He

could not see.

TRANSLATION

Astonished, Sri Caitanya Mahaprabhu stood up and began looking here and

there, trying to see something. But He could not catch sight of it.

Antya 14.104

TEXT 104

TEXT

'vaisnava' dekhiya prabhura ardha-bahya ha-ila

svarupa-gosanire kichu kahite lagila

SYNONYMS

vaisnava dekhiya -- seeing the devotees; prabhura -- of Sri Caitanya

Mahaprabhu; ardha-bahya -- half-external consciousness; ha-ila -- there

was; svarupa-gosanire -- unto Svarupa Gosani; kichu -- something; kahite

lagila -- began to speak.

TRANSLATION

When Sri Caitanya Mahaprabhu saw all the Vaisnavas, He returned to

partial external consciousness and spoke to Svarupa Damodara.

Antya 14.105

TEXT 105

TEXT

"govardhana haite more ke ihan anila?

pana krsnera lila dekhite na paila

SYNONYMS

govardhana haite -- from Govardhana Hill; more -- Me; ke -- who; ihan --

here; anila -- brought; pana -- getting; krsnera lila -- pastimes of

Krsna; dekhite na paila -- I could not see.

TRANSLATION

Sri Caitanya Mahaprabhu said, "Who has brought Me here from Govardhana

Hill? I was seeing Lord Krsna's pastimes, but now I cannot see them.

Antya 14.106

TEXT 106

TEXT

ihan haite aji mui genu govardhane

dekhon, -- yadi krsna karena godhana-carane

SYNONYMS

ihan haite -- from here; aji -- today; mui -- I; genu -- went;

govardhane -- to Govardhana Hill; dekhon -- I was searching; yadi -- if;

krsna -- Lord Krsna; karena -- does; godhana-carane -- tending the cows.

TRANSLATION

"Today I went from here to Govardhana Hill to find out if Krsna were

tending His cows there.

Antya 14.107

TEXT 107

TEXT

govardhane cadi' krsna bajaila venu

govardhanera caudike care saba dhenu

SYNONYMS

govardhane -- on Govardhana Hill; cadi' -- going up; krsna -- Lord Krsna;

bajaila venu -- played the flute; govardhanera -- of Govardhana Hill;

cau-dike -- in four directions; care -- graze; saba -- all; dhenu --

cows.

TRANSLATION

"I saw Lord Krsna climbing Govardhana Hill and playing His flute,

surrounded on all sides by grazing cows.

Antya 14.108

TEXT 108

TEXT

venu-nada suni' aila radha-thakurani

saba sakhi-gana-sange kariya sajani

SYNONYMS

venu-nada -- the vibration of the flute; suni' -- hearing; aila -- came;

radha-thakurani -- Srimati Radharani; saba -- all; sakhi-gana-sange --

accompanied by gopis; kariya sajani -- nicely dressed.

TRANSLATION

"Hearing the vibration of Krsna's flute, Srimati Radharani and all Her

gopi friends came there to meet Him. They were all very nicely dressed.

Antya 14.109

TEXT 109

TEXT

radha lana krsna pravesila kandarate

sakhi-gana kahe more phula uthaite

SYNONYMS

radha lana -- taking Srimati Radharani along; krsna -- Lord Krsna;

pravesila -- entered; kandarate -- a cave; sakhi-gana -- the gopis; kahe

-- said; more -- unto Me; phula -- flowers; uthaite -- to pick up.

TRANSLATION

"When Krsna and Srimati Radharani entered a cave together, the other

gopis asked Me to pick some flowers.

Antya 14.110

TEXT 110

TEXT

hena-kale tumi-saba kolahala kaila

tahan haite dhari' more ihan lana aila

SYNONYMS

hena-kale -- at this time; tumi-saba -- all of you; kolahala kaila --

made a tumultuous sound; tahan haite -- from there; dhari' -- catching;

more -- Me; ihan -- here; lana aila -- you have brought.

TRANSLATION

"Just then, all of you made a tumultuous sound and carried Me from there

to this place.

Antya 14.111

TEXT 111

TEXT

kene va anila more vrtha duhkha dite

pana krsnera lila, na painu dekhite

SYNONYMS

kene -- why; va -- then; anila -- brought; more -- Me; vrtha --

unnecessarily; duhkha dite -- to give pain; pana -- getting; krsnera

lila -- the pastimes of Krsna; na painu dekhite -- I could not see.

TRANSLATION

"Why have you brought Me here, causing Me unnecessary pain? I had a

chance to see Krsna's pastimes, but I could not see them."

Antya 14.112

TEXT 112

TEXT

eta bali' mahaprabhu karena krandana

tanra dasa dekhi' vaisnava karena rodana

SYNONYMS

eta bali' -- saying this; mahaprabhu -- Sri Caitanya Mahaprabhu; karena

krandana -- began to cry; tanra dasa -- His state; dekhi' -- seeing;

vaisnava -- the Vaisnavas; karena rodana -- began to cry.

TRANSLATION

Saying this, Sri Caitanya Mahaprabhu began to weep. When all the

Vaisnavas saw the Lord's condition, they also wept.

Antya 14.113

TEXT 113

TEXT

hena-kale aila puri, bharati, -- dui-jana

dunhe dekhi' mahaprabhura ha-ila sambhrama

SYNONYMS

hena-kale -- at this time; aila -- came; puri -- Paramananda Puri;

bharati -- Brahmananda Bharati; dui-jana -- two persons; dunhe dekhi' --

seeing both of them; mahaprabhura -- of Sri Caitanya Mahaprabhu; ha-ila -

- there was; sambhrama -- respect.

TRANSLATION

At that time, Paramananda Puri and Brahmananda Bharati arrived. Seeing

them, Sri Caitanya Mahaprabhu became somewhat respectful.

Antya 14.114

TEXT 114

TEXT

nipatta-bahya ha-ile prabhu dunhare vandila

mahaprabhure dui-jana premalingana kaila

SYNONYMS

nipatta-bahya -- complete external consciousness; ha-ile -- when there

was; prabhu -- Sri Caitanya Mahaprabhu; dunhare -- to both of them;

vandila -- offered prayers; mahaprabhure -- Sri Caitanya Mahaprabhu; dui-

jana -- both persons; prema-alingana kaila -- embraced with love and

affection.

TRANSLATION

Sri Caitanya Mahaprabhu returned to complete external consciousness and

immediately offered prayers to them. Then these two elderly gentlemen

both embraced the Lord with loving affection.

Antya 14.115

TEXT 115

TEXT

prabhu kahe, -- 'dunhe kene aila eta dure'?

puri-gosani kahe, -- 'tomara nrtya dekhibare'

SYNONYMS

prabhu kahe -- Sri Caitanya Mahaprabhu said; dunhe -- both of you;

kene -- why; aila -- have come; eta dure -- so far; puri-gosani kahe --

Puri Gosani said; tomara nrtya -- Your dancing; dekhibare -- to see.

TRANSLATION

Sri Caitanya Mahaprabhu said to Puri Gosvami and Brahmananda Bharati, "

Why have you both come so far?" Puri Gosvami replied, "Just to

see Your dancing."

Antya 14.116

TEXT 116

TEXT

lajjita ha-ila prabhu purira vacane

samudra-ghata aila saba vaisnava-sane

SYNONYMS

lajjita -- ashamed; ha-ila -- became; prabhu -- Sri Caitanya Mahaprabhu;

purira vacane -- by the words of Paramananda Puri; samudra -- of the sea;

ghata -- to the bathing place; aila -- came; saba vaisnava-sane -- with

all the Vaisnavas.

TRANSLATION

When He heard this, Sri Caitanya Mahaprabhu was somewhat ashamed. Then

He went to bathe in the sea with all the Vaisnavas.

Antya 14.117

TEXT 117

TEXT

snana kari' mahaprabhu gharete aila

saba lana maha-prasada bhojana karila

SYNONYMS

snana kari' -- after taking a bath; mahaprabhu -- Sri Caitanya

Mahaprabhu; gharete aila -- returned home; saba lana -- taking everyone

with Him; maha-prasada -- remnants of food from Jagannatha; bhojana

karila -- ate.

TRANSLATION

After bathing in the sea, Sri Caitanya Mahaprabhu returned to His

residence with all the devotees. Then they all lunched on the remnants

of food offered to Lord Jagannatha.

Antya 14.118

TEXT 118

TEXT

ei ta' kahilun prabhura divyonmada-bhava

brahmao kahite nare yahara prabhava

SYNONYMS

ei ta' -- thus; kahilun -- I have described; prabhura -- of Sri Caitanya

Mahaprabhu; divya-unmada-bhava -- transcendental ecstatic emotions;

brahmao -- even Lord Brahma; kahite nare -- cannot speak; yahara -- of

which; prabhava -- the influence.

TRANSLATION

Thus I have described the transcendental ecstatic emotions of Sri

Caitanya Mahaprabhu. Even Lord Brahma cannot describe their influence.

Antya 14.119

TEXT 119

TEXT

'cataka'-giri-gamana-lila raghunatha-dasa

'gauranga-stava-kalpavrkse' kariyachena prakasa

SYNONYMS

cataka-giri -- the sand hill known as Cataka-parvata; gamana -- of going

to; lila -- pastime; raghunatha-dasa -- Raghunatha dasa Gosvami;

gauranga-stava-kalpa-vrkse -- in the book known as Gauranga-stava-

kalpavrksa; kariyachena prakasa -- has described.

TRANSLATION

In his book Gauranga-stava-kalpavrksa, Raghunatha dasa Gosvami has very

vividly described Sri Caitanya Mahaprabhu's pastime of running toward

the Cataka-parvata sand dune.

Antya 14.120

TEXT 120

TEXT

samipe niladres cataka-giri-rajasya kalanad

aye gosthe govardhana-giri-patim lokitum itah

vrajann asmity uktva pramada iva dhavann avadhrto

ganaih svair gaurango hrdaya udayan mam madayati

SYNONYMS

samipe -- near; niladreh -- Jagannatha Puri; cataka -- named Cataka;

giri-rajasya -- the king of sand hills; kalanat -- account of seeing;

aye -- oh; gosthe -- to the place for pasturing cows; govardhana-giri-

patim -- Govardhana, the king of hills; lokitum -- to see; itah -- from

here; vrajan -- going; asmi -- I am; iti -- thus; uktva -- saying;

pramadah -- maddened; iva -- as if; dhavan -- running; avadhrtah --

being followed; ganaih -- by the devotees; svaih -- own; gaurangah --

Lord Sri Caitanya Mahaprabhu; hrdaye -- in the heart; udayan --

awakening; mam -- me; madayati -- maddens.

TRANSLATION

"Near Jagannatha Puri was a great sand dune known as Cataka-parvata.

Seeing that hill, Sri Caitanya Mahaprabhu said, 'Oh, I shall go to the

land of Vraja to see Govardhana Hill.' Then He began running madly

toward it, and all the Vaisnavas ran after Him. This scene awakens in my

heart and maddens me."

PURPORT

This verse is quoted from the Gauranga-stava-kalpavrksa (8).

Antya 14.121

TEXT 121

TEXT

ebe prabhu yata kaila alaukika-lila

ke varnite pare sei mahaprabhura khela?

SYNONYMS

ebe -- now; prabhu -- Sri Caitanya Mahaprabhu; yata -- all that; kaila --

performed; alaukika-lila -- uncommon pastimes; ke -- who; varnite pare -

- can describe; sei -- they; mahaprabhura khela -- the play of Sri

Caitanya Mahaprabhu.

TRANSLATION

Who can properly describe all the uncommon pastimes of Sri Caitanya

Mahaprabhu? They are all simply His play.

Antya 14.122

TEXT 122

TEXT

sanksepe kahiya kari dik darasana

yei iha sune, paya krsnera carana

SYNONYMS

sanksepe -- in brief; kahiya -- describing; kari dik darasana -- I show

an indication; yei -- anyone who; iha -- this; sune -- hears; paya --

gets; krsnera carana -- the shelter of the lotus feet of Lord Krsna.

TRANSLATION

I have briefly described them just to give an indication of His

transcendental pastimes. Nevertheless, anyone who hears this will

certainly attain the shelter of Lord Krsna's lotus feet.

Antya 14.123

TEXT 123

TEXT

sri-rupa-raghunatha-pade yara asa

caitanya-caritamrta kahe krsnadasa

SYNONYMS

sri-rupa -- Srila Rupa Gosvami; raghunatha -- Srila Raghunatha dasa

Gosvami; pade -- at the lotus feet; yara -- whose; asa -- expectation;

caitanya-caritamrta -- the book named Caitanya-caritamrta; kahe --

describes; krsnadasa -- Srila Krsnadasa Kaviraja Gosvami.

TRANSLATION

Praying at the lotus feet of Sri Rupa and Sri Raghunatha, always

desiring their mercy, I, Krsnadasa, narrate Sri Caitanya-caritamrta,

following in their footsteps.

Thus end the Bhaktivedanta purports to the Sri Caitanya-caritamrta,

Antya-lila, Fourteenth Chapter, describing Sri Caitanya Mahaprabhu's

transcendental ecstatic emotions and His mistaking Cataka-parvata for

Govardhana Hill.

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2177

 
 
Antya 14: Lord Sri Caitanya Mahaprabhu's Feelings of Separation 
from Krsna
 
Chapter 14: 
 
Lord Sri Caitanya Mahaprabhu's Feelings of Separation from Krsna
 
Srila Bhaktivinoda Thakura gives the following summary of the Fourteenth 
Chapter. Sri Caitanya Mahaprabhu's feelings of separation 
from Krsna resulted in highly elevated transcendental madness. When He 
was standing near the Garuda-stambha and praying to Lord Jagannatha, a 
woman from Orissa put her foot on the Lord's shoulder in her great 
eagerness to see Lord Jagannatha. Govinda chastised her for this, but 
Caitanya Mahaprabhu praised her eagerness. When Caitanya Mahaprabhu went 
to the temple of Lord Jagannatha, He was absorbed in ecstatic love and 
saw only Krsna. As soon as He perceived this woman, however, His 
external consciousness immediately returned, and He saw Jagannatha, 
Baladeva and Subhadra. Caitanya Mahaprabhu also saw Krsna in a dream, 
and He was overwhelmed with ecstatic love. When He could no longer see 
Krsna, Sri Caitanya Mahaprabhu compared Himself to a yogi and described 
how that yogi was seeing Vrndavana. Sometimes all the transcendental 
ecstatic symptoms were manifest in Him. One night, Govinda and Svarupa 
Damodara noticed that although the three doors to the Lord's room were 
closed and locked, the Lord was not present inside. Seeing this, Svarupa 
Damodara and the other devotees went outside and saw the Lord lying 
unconscious by the gate known as Simha-dvara. His body had become 
unusually long, and the joints of His bones were loose. The devotees 
gradually brought Sri Caitanya Mahaprabhu back to His senses by chanting 
the Hare Krsna mantra, and then they took Him back to His residence. 
Once Sri Caitanya Mahaprabhu mistook a sand dune known as Cataka-parvata 
for Govardhana Hill. As He ran toward it, He became stunned, and then 
the eight ecstatic transformations appeared in His body due to great 
love for Krsna. At that time all the devotees chanted the Hare Krsna 
mantra to pacify Him.
 
Antya 14.1
 
TEXT 1
 
TEXT
 
krsna-viccheda-vibhrantya
 manasa vapusa dhiya
yad yad vyadhatta gaurangas
 tal-lesah kathyate ‘dhuna
SYNONYMS
 
krsna-viccheda -- of separation from Krsna; vibhrantya -- by the 
bewilderment; manasa -- by the mind; vapusa -- by the body; dhiya -- by 
the intelligence; yat yat -- whatever; vyadhatta -- performed; gaurangah 
-- Sri Caitanya Mahaprabhu; tat -- of that; lesah -- a very small 
fragment; kathyate -- is being described; adhuna -- now.
 
TRANSLATION
 
I shall now describe a very small portion of the activities performed by 
Sri Caitanya Mahaprabhu with His mind, intelligence and body when He was 
bewildered by strong feelings of separation from Krsna.
 
Antya 14.2
 
TEXT 2
 
TEXT
 
jaya jaya sri-caitanya svayam bhagavan
jaya jaya gauracandra bhakta-gana-prana
SYNONYMS
 
jaya jaya -- all glories; sri-caitanya -- to Sri Caitanya Mahaprabhu; 
svayam bhagavan -- the Personality of Godhead Himself; jaya jaya -- all 
glories; gaura-candra -- to Sri Caitanya Mahaprabhu; bhakta-gana-
prana -- the life and soul of the devotees.
 
TRANSLATION
 
All glories to Sri Caitanya Mahaprabhu, the Supreme Personality of 
Godhead! All glories to Lord Gauracandra, the life and soul of His 
devotees!
 
Antya 14.3
 
TEXT 3
 
TEXT
 
jaya jaya nityananda caitanya-jivana
jayadvaitacarya jaya gaura-priyatama
SYNONYMS
 
jaya jaya -- all glories; nityananda -- to Lord Nityananda; caitanya-
jivana -- the life of Sri Caitanya Mahaprabhu; jaya -- all glories; 
advaita-acarya -- to Advaita Acarya; jaya -- all glories; gaura-priya-
tama -- very, very dear to Sri Caitanya Mahaprabhu.
 
TRANSLATION
 
All glories to Lord Nityananda, who is Sri Caitanya Mahaprabhu's very 
life! And all glories to Advaita Acarya, who is extremely dear to Sri 
Caitanya Mahaprabhu!
 
Antya 14.4
 
TEXT 4
 
TEXT
 
jaya svarupa, srivasadi prabhu-bhakta-gana
sakti deha', -- kari yena caitanya-varnana
SYNONYMS
 
jaya -- all glories; svarupa -- to Svarupa Damodara; srivasa-adi -- 
headed by Srivasa Thakura; prabhu-bhakta-gana -- to the devotees of the 
Lord; sakti deha' -- please give strength; kari -- I can make; yena -- 
so that; caitanya-varnana -- description of Lord Caitanya Mahaprabhu.
 
TRANSLATION
 
All glories to Svarupa Damodara and all the other devotees, headed by 
Srivasa Thakura! Please give me the strength to describe the character 
of Sri Caitanya Mahaprabhu.
 
Antya 14.5
 
TEXT 5
 
TEXT
 
prabhura virahonmada-bhava gambhira
bujhite na pare keha, yadyapi haya ‘dhira'
SYNONYMS
 
prabhura -- of Sri Caitanya Mahaprabhu; viraha-unmada -- of the 
transcendental madness of separation from Krsna; bhava -- emotion; 
gambhira -- very deep and mysterious; bujhite -- to understand; na pare 
keha -- no one is able; yadyapi -- although; haya -- is; dhira -- a very 
learned and gentle scholar.
 
TRANSLATION
 
Sri Caitanya Mahaprabhu's emotion of transcendental madness in 
separation from Krsna is very deep and mysterious. Even though one is 
very advanced and learned, he cannot understand it.
 
Antya 14.6
 
TEXT 6
 
TEXT
 
bujhite na pari yaha, varnite ke pare?
sei bujhe, varne, caitanya sakti dena yanre
SYNONYMS
 
bujhite -- to understand; na pari -- not being able; yaha -- subject 
which; varnite ke pare -- who can describe; sei bujhe -- he can 
understand; varne -- can describe; caitanya -- Sri Caitanya Mahaprabhu; 
sakti -- capacity; dena -- gives; yanre -- to whom.
 
TRANSLATION
 
How can one describe unfathomable subject matters? It is possible only 
if Sri Caitanya Mahaprabhu gives him the capability.
 
Antya 14.7
 
TEXT 7
 
TEXT
 
svarupa-gosani ara raghunatha-dasa
ei duira kadacate e-lila prakasa
SYNONYMS
 
svarupa-gosani -- Svarupa Damodara Gosvami; ara -- and; raghunatha-dasa -
- Raghunatha dasa Gosvami; ei duira -- of these two; kadacate -- in the 
notebooks; e-lila -- these pastimes; prakasa -- described.
 
TRANSLATION
 
Svarupa Damodara Gosvami and Raghunatha dasa Gosvami recorded all these 
transcendental activities of Sri Caitanya Mahaprabhu in their notebooks.
 
PURPORT
 
Sri Caitanya Mahaprabhu's transcendental feelings of separation from 
Krsna and His consequent madness are not at all understandable by a 
person on the material platform. Nonetheless, a so-called party of 
devotees named nadiya-nagari has sprung up and introduced the worship of 
Visnupriya. This certainly indicates their ignorance concerning Sri 
Caitanya Mahaprabhu's pastimes. In the opinion of Bhaktisiddhanta 
Sarasvati Thakura, such worship is a product of the imagination. Many 
other methods of worshiping Caitanya Mahaprabhu have also been 
introduced, but they have all been rejected by stalwart devotees like 
Bhaktivinoda Thakura. The groups practicing such unauthorized worship 
have been listed by Srila Bhaktivinoda Thakura:
 
aula, baula, kartabhaja, neda, daravesa, sani,
sahajiya, sakhibheki, smarta, jata-gosani,
ativadi, cudadhari, gauranga-nagari
 
Svarupa Damodara Gosvami and Raghunatha dasa Gosvami witnessed Caitanya 
Mahaprabhu's activities firsthand and recorded them in two 
notebooks. Therefore, without reference to these notebooks one cannot 
understand the activities of Sri Caitanya Mahaprabhu. Anyone inventing 
some new method for worshiping Sri Caitanya Mahaprabhu is certainly 
unable to understand the Lord's pastimes, for he is bereft of the real 
process of approaching the Lord.
 
Antya 14.8
 
TEXT 8
 
TEXT
 
se-kale e-dui rahena mahaprabhura pase
ara saba kadaca-karta rahena dura-dese
SYNONYMS
 
se-kale -- in those days; e-dui -- these two; rahena -- stayed; 
mahaprabhura pase -- with Sri Caitanya Mahaprabhu; ara -- other; saba -- 
all; kadaca-karta -- commentators; rahena -- remained; dura-dese -- far 
away.
 
TRANSLATION
 
In those days, Svarupa Damodara and Raghunatha dasa Gosvami lived with 
Sri Caitanya Mahaprabhu, whereas all other commentators lived far away 
from Him.
 
PURPORT
 
Besides Svarupa Damodara and Raghunatha dasa Gosvami, there were many 
others who also recorded Sri Caitanya Mahaprabhu's activities. Srila 
Bhaktisiddhanta Sarasvati Thakura believes that the people of the world 
would benefit greatly if such notes were available. It is a most 
unfortunate situation for human society that none of these notebooks is 
still extant.
 
Antya 14.9
 
TEXT 9
 
TEXT
 
ksane ksane anubhavi' ei dui-jana
sanksepe bahulye karena kadaca-granthana
SYNONYMS
 
ksane ksane -- moment by moment; anubhavi' -- understanding; ei dui-jana 
-- these two persons; sanksepe -- in brief; bahulye -- elaborately; 
karena -- do; kadaca-granthana -- compiling the notebooks.
 
TRANSLATION
 
These two great personalities [Svarupa Damodara and Raghunatha dasa 
Gosvami] recorded the activities of Sri Caitanya Mahaprabhu moment by 
moment. They described these activities briefly as well as elaborately 
in their notebooks.
 
PURPORT
 
For future reference, we should remember that Svarupa Damodara Gosvami 
recorded the pastimes briefly, whereas Raghunatha dasa Gosvami recorded 
them elaborately. These two great personalities simply recorded the 
facts; they did not create any descriptive literary embellishments.
 
Antya 14.10
 
TEXT 10
 
TEXT
 
svarupa -- ‘sutra-karta', raghunatha -- ‘vrttikara'
tara bahulya varni -- panji-tika-vyavahara
SYNONYMS
 
svarupa -- Svarupa Damodara Gosvami; sutra-karta -- maker of short notes;
 raghunatha -- Raghunatha dasa Gosvami; vrtti-kara -- maker of 
elaborate explanations; tara -- of those; bahulya -- more elaborately; 
varni -- I shall describe; panji -- fluffing out (as of cotton); tika -- 
explanation; vyavahara -- behavior.
 
TRANSLATION
 
Svarupa Damodara wrote short notes, whereas Raghunatha dasa Gosvami 
wrote elaborate descriptions. I shall now describe Sri Caitanya 
Mahaprabhu's activities more elaborately, as if fluffing out compressed 
cotton.
 
PURPORT
 
Panji-tika means further explanations of a subject. Writing such 
explanations is likened to the process of fluffing out cotton.
 
Antya 14.11
 
TEXT 11
 
TEXT
 
tate visvasa kari' suna bhavera varnana
ha-ibe bhavera jnana, paiba prema-dhana
SYNONYMS
 
tate -- therefore; visvasa kari' -- having faith; suna -- please hear; 
bhavera varnana -- description of ecstatic emotions; ha-ibe -- there 
will be; bhavera -- of ecstatic emotions; jnana -- knowledge; paiba -- 
you will get; prema-dhana -- love of Krsna.
 
TRANSLATION
 
Please hear faithfully this description of Caitanya Mahaprabhu's 
ecstatic emotions. Thus you will come to know of His ecstatic love, and 
ultimately you will achieve love of Godhead.
 
Antya 14.12
 
TEXT 12
 
TEXT
 
krsna mathuraya gele, gopira ye dasa haila
krsna-vicchede prabhura se dasa upajila
SYNONYMS
 
krsna mathuraya gele -- when Lord Krsna departed for Mathura; gopira -- 
of the gopis; ye dasa -- which condition; haila -- was; krsna-vicchede --
 by separation from Krsna; prabhura -- of Sri Caitanya Mahaprabhu; se 
dasa -- that situation; upajila -- happened.
 
TRANSLATION
 
When Sri Caitanya Mahaprabhu felt separation from Krsna, His condition 
exactly corresponded to that of the gopis in Vrndavana after 
Krsna's departure for Mathura.
 
Antya 14.13
 
TEXT 13
 
TEXT
 
uddhava-darsane yaiche radhara vilapa
krame krame haila prabhura se unmada-vilapa
SYNONYMS
 
uddhava-darsane -- by seeing Uddhava; yaiche -- as; radhara -- of 
Srimati Radharani; vilapa -- lamentation; krame krame -- gradually; 
haila -- became; prabhura -- of Sri Caitanya Mahaprabhu; se -- that; 
unmada-vilapa -- lamentation in madness.
 
TRANSLATION
 
The lamentation of Srimati Radharani when Uddhava visited Vrndavana 
gradually became a feature of Sri Caitanya Mahaprabhu's transcendental 
madness.
 
Antya 14.14
 
TEXT 14
 
TEXT
 
radhikara bhave prabhura sada ‘abhimana'
sei bhave apanake haya ‘radha'-jnana
SYNONYMS
 
radhikara bhave -- in the emotion of Srimati Radharani; prabhura -- of 
Sri Caitanya Mahaprabhu; sada -- always; abhimana -- conception; sei 
bhave -- under such a conception; apanake -- upon Himself; haya -- 
becomes; radha-jnana -- consideration as Srimati Radharani.
 
TRANSLATION
 
Sri Caitanya Mahaprabhu's emotions exactly 
corresponded to those of Srimati Radharani when She met Uddhava. 
The Lord always conceived of Himself in Her position and sometimes 
thought that He was Srimati Radharani Herself.
 
PURPORT
 
Srila Bhaktisiddhanta Sarasvati Thakura explains that the purport of the 
word abhimana, or "self-conception," is that Sri Caitanya Mahaprabhu 
thought Himself to be in the position of Srimati Radharani and was 
always ready to render Krsna service in that way. Although Sri Caitanya 
Mahaprabhu is Krsna Himself, He assumed the complexion and emotions of 
Srimati Radharani and remained in that status. He never assumed the 
complexion or status of Lord Krsna. Of course, Krsna wanted to 
experience the role of Srimati Radharani; that is the original cause of 
His assuming the body of Sri Caitanya Mahaprabhu. Therefore pure 
Vaisnavas never disturb Sri Caitanya Mahaprabhu's conception of being 
Srimati Radharani.
 
Unfortunately, at the present time a group of so-called devotees 
maintain that Sri Caitanya Mahaprabhu is the enjoyer and that they are 
enjoyers as well. They have actually deviated from devotional service to 
the Lord. Sri Caitanya Mahaprabhu manifested Himself to show that 
cultivation of love for Krsna in separation is the easiest way of 
success for all living entities. Despite this fact, there are some 
theosophists who declare that because Sri Caitanya Mahaprabhu is the 
Supreme Personality of Godhead, such cultivation is easy for Him but 
difficult for the living entity and that one can therefore approach 
Krsna in any way he likes. To nullify this idea, Sri Caitanya Mahaprabhu 
demonstrated practically how one can achieve love of Krsna by adopting 
Srimati Radharani's mood in separation from Krsna.
 
Antya 14.15
 
TEXT 15
 
TEXT
 
divyonmade aiche haya, ki iha vismaya?
adhirudha-bhave divyonmada-pralapa haya
SYNONYMS
 
divya-unmade -- in transcendental madness; aiche -- such; haya -- is; ki 
iha vismaya -- what is the wonder; adhirudha-bhave -- in highly elevated 
love of Krsna; divya-unmada -- in transcendental madness; pralapa -- 
talking; haya -- there is.
 
TRANSLATION
 
Such is the state of transcendental madness. Why is it difficult to 
understand? When one is highly elevated in love of Krsna, he becomes 
transcendentally mad and talks like a madman.
 
Antya 14.16
 
TEXT 16
 
TEXT
 
etasya mohanakhyasya
 gatim kam apy upeyusah
bhramabha kapi vaicitri
 divyonmada itiryate
udghurna-citra-jalpadyas
 tad-bheda bahavo matah
SYNONYMS
 
etasya -- of this; mohana-akhyasya -- mood known as mohana, or 
enchanting; gatim -- progress; kam api -- inexplicable; upeyusah -- 
having obtained; bhrama-abha -- resembling bewilderment; ka api -- 
some; vaicitri -- condition bringing about astonishment; divya-unmada -- 
transcendental madness; iti -- thus; iryate -- it is called; udghurna -- 
udghurna; citra-jalpa -- citra-jalpa; adyah -- 
and so on; tat-bhedah -- different features of that; bahavah -- many; 
matah -- described.
 
TRANSLATION
 
"When the ecstatic emotion of enchantment gradually progresses, it 
becomes similar to bewilderment. Then one reaches the stage of 
astonishment [vaicitri], which awakens transcendental madness. Udghurna 
and citra-jalpa are two among the many divisions of transcendental 
madness."
 
PURPORT
 
This is a quotation from the Ujjvala-nilamani (Sthayi-bhava-
prakarana 174).
 
Antya 14.17
 
TEXT 17
 
TEXT
 
eka-dina mahaprabhu kariyachena sayana
krsna rasa-lila kare, -- dekhila svapana
SYNONYMS
 
eka-dina -- one day; mahaprabhu -- Sri Caitanya Mahaprabhu; kariyachena 
sayana -- was taking rest; krsna -- Lord Krsna; rasa-lila kare -- 
performs rasa-lila dance; dekhila -- He saw; svapana -- a dream.
 
TRANSLATION
 
One day while He was resting, Sri Caitanya Mahaprabhu dreamed He saw 
Krsna performing His rasa dance.
 
Antya 14.18
 
TEXT 18
 
TEXT
 
tribhanga-sundara-deha, murali-vadana
pitambara, vana-mala, madana-mohana
SYNONYMS
 
tri-bhanga -- curved in three places; sundara -- beautiful; deha -- body;
 murali-vadana -- with a flute to the mouth; pita-ambara -- with yellow 
garments; vana-mala -- forest flower garlands; madana-mohana -- 
enchanting Cupid.
 
TRANSLATION
 
Sri Caitanya Mahaprabhu saw Lord Krsna standing with His beautiful body 
curved in three places, holding His flute to His lips. Wearing yellow 
garments and garlands of forest flowers, He was enchanting even to Cupid.
 
Antya 14.19
 
TEXT 19
 
TEXT
 
mandali-bandhe gopi-gana karena nartana
madhye radha-saha nace vrajendra-nandana
SYNONYMS
 
mandali-bandhe -- in a circle; gopi-gana -- the gopis; karena nartana -- 
engaged in dancing; madhye -- in the middle; radha-saha -- with Srimati 
Radharani; nace -- dances; vrajendra-nandana -- Krsna, the son of 
Maharaja Nanda.
 
TRANSLATION
 
The gopis were dancing in a circle, and in the middle of that circle, 
Krsna, the son of Maharaja Nanda, danced with Radharani.
 
Antya 14.20
 
TEXT 20
 
TEXT
 
dekhi' prabhu sei rase avista haila
'vrndavane krsna painu' -- ei jnana kaila
SYNONYMS
 
dekhi' -- seeing; prabhu -- Sri Caitanya Mahaprabhu; sei -- that; rase --
 in the transcendental mellow; avista haila -- became overwhelmed; 
vrndavane -- in Vrndavana; krsna painu -- I have gotten Krsna; ei -- 
this; jnana kaila -- He thought.
 
TRANSLATION
 
Seeing this, Sri Caitanya Mahaprabhu was overwhelmed with the 
transcendental mellow of the rasa dance, and He thought, "Now I am with 
Krsna in Vrndavana."
 
Antya 14.21
 
TEXT 21
 
TEXT
 
prabhura vilamba dekhi' govinda jagaila
jagile ‘svapna'-jnana haila, prabhu duhkhi haila
SYNONYMS
 
prabhura -- of Sri Caitanya Mahaprabhu; vilamba -- delay; dekhi' -- 
seeing; govinda -- Govinda; jagaila -- caused to awaken; jagile -- when 
He awoke; svapna-jnana haila -- could understand that it was a dream; 
prabhu -- Sri Caitanya Mahaprabhu; duhkhi haila -- became unhappy.
 
TRANSLATION
 
When Govinda saw that the Lord had not yet risen, he awakened Him. 
Understanding that He had only been dreaming, the Lord was somewhat 
unhappy.
 
Antya 14.22
 
TEXT 22
 
TEXT
 
dehabhyase nitya-krtya kari' samapana
kale yai' kaila jagannatha darasana
SYNONYMS
 
deha-abhyase -- as a habit; nitya-krtya -- the daily duties; kari' 
samapana -- finishing; kale -- at the proper time; yai' -- going; kaila -
- performed; jagannatha darasana -- seeing Lord Jagannatha.
 
TRANSLATION
 
Sri Caitanya Mahaprabhu performed His customary daily duties, and at the 
usual time He went to see Lord Jagannatha in the temple.
 
Antya 14.23
 
TEXT 23
 
TEXT
 
yavat kala darsana karena garudera pache
prabhura age darsana kare loka lakhe lakhe
SYNONYMS
 
yavat kala -- as long as; darsana -- seeing; karena -- performs; 
garudera pache -- from the back of the Garuda column; prabhura age -- in 
front of Sri Caitanya Mahaprabhu; darsana kare -- see; loka -- people; 
lakhe lakhe -- in hundreds and thousands.
 
TRANSLATION
 
As He viewed Lord Jagannatha from behind the Garuda column, hundreds and 
thousands of people in front of Him were seeing the Deity.
 
Antya 14.24
 
TEXT 24
 
TEXT
 
udiya eka stri bhide darsana na pana
garude cadi' dekhe prabhura skandhe pada diya
SYNONYMS
 
udiya -- a native of Orissa; eka -- one; stri -- woman; bhide -- in the 
crowd; darsana na pana -- being unable to see; garude cadi' -- climbing 
up the column of Garuda; dekhe -- sees; prabhura -- of Sri Caitanya 
Mahaprabhu; skandhe -- on the shoulder; pada -- her foot; diya -- 
placing.
 
TRANSLATION
 
Suddenly, a woman from Orissa, unable to see Lord Jagannatha because of 
the crowd, climbed the column of Garuda, placing her foot on Sri 
Caitanya Mahaprabhu's shoulder.
 
Antya 14.25
 
TEXT 25
 
TEXT
 
dekhiya govinda aste-vyaste strike varjila
tare namaite prabhu govinde nisedhila
SYNONYMS
 
dekhiya -- seeing; govinda -- the personal servant of Sri Caitanya 
Mahaprabhu; aste-vyaste -- with great haste; strike -- the woman; 
varjila -- got down; tare -- her; namaite -- to get down; prabhu -- Sri 
Caitanya Mahaprabhu; govinde -- Govinda; nisedhila -- forbade.
 
TRANSLATION
 
When he saw this, Caitanya Mahaprabhu's personal servant, Govinda, 
hastily got her down from her position. Sri Caitanya Mahaprabhu, however,
 chastised him for this.
 
PURPORT
 
Because Garuda is the carrier of Lord Visnu, he is the supreme Vaisnava. 
Therefore to touch his body with one's feet or to climb the column of 
Garuda is certainly a vaisnava-aparadha, an offense to a Vaisnava. The 
woman was also offensive to Krsna by putting her foot on the shoulder of 
Sri Caitanya Mahaprabhu. Seeing all these offenses, Govinda very hastily 
made her get down.
 
Antya 14.26
 
TEXT 26
 
TEXT
 
'adi-vasya' ei strire na kara varjana
karuka yathesta jagannatha darasana
SYNONYMS
 
adi-vasya -- uncivilized man, aborigine; ei -- this; strire -- woman; na 
kara varjana -- do not forbid; karuka -- let her do; yatha-ista -- as 
desired; jagannatha darasana -- seeing Lord Jagannatha.
 
TRANSLATION
 
Sri Caitanya Mahaprabhu said to Govinda, "O adi-vasya [uncivilized man], 
do not forbid this woman to climb the Garuda-stambha. Let her see Lord 
Jagannatha to her satisfaction."
 
PURPORT
 
For another explanation of the word adi-vasya, refer to Antya-lila, 
Chapter Ten, verse 116.
 
Antya 14.27
 
TEXT 27
 
TEXT
 
aste-vyaste sei nari bhumete namila
mahaprabhure dekhi' tanra carana vandila
SYNONYMS
 
aste-vyaste -- in great haste; sei nari -- that woman; bhumete -- on the 
ground; namila -- got down; mahaprabhure dekhi' -- seeing Sri Caitanya 
Mahaprabhu; tanra -- His; carana vandila -- begged pardon at the lotus 
feet.
 
TRANSLATION
 
When the woman came to her senses, however, she quickly climbed back 
down to the ground and, seeing Sri Caitanya Mahaprabhu, immediately 
begged at His lotus feet for forgiveness.
 
Antya 14.28
 
TEXT 28
 
TEXT
 
tara arti dekhi' prabhu kahite lagila
"eta arti jagannatha more nahi dila!
SYNONYMS
 
tara -- her; arti -- eagerness; dekhi' -- seeing; prabhu -- Sri Caitanya 
Mahaprabhu; kahite lagila -- began to speak; eta arti -- so much 
eagerness; jagannatha -- Lord Jagannatha; more -- unto Me; nahi dila -- 
did not bestow.
 
TRANSLATION
 
Seeing the woman's eagerness, Sri Caitanya Mahaprabhu said, "Lord 
Jagannatha has not bestowed so much eagerness upon Me.
 
PURPORT
 
The woman was so eager to see Lord Jagannatha that she forgot she was 
offending the feet of a Vaisnava by climbing the column of Garuda. She 
also neglected to consider that by putting her foot on the shoulder of 
Sri Caitanya Mahaprabhu, she offended the Supreme Personality of Godhead.
 These are both grievous offenses that displease the Supreme Lord and 
Vaisnavas. She was so eager to see Lord Jagannatha, however, that she 
committed all these offenses obliviously. Sri Caitanya Mahaprabhu 
praised her eagerness; He regretted that Lord Jagannatha had not 
bestowed such great eagerness upon Him.
 
Antya 14.29
 
TEXT 29
 
TEXT
 
jagannathe avista ihara tanu-mana-prane
mora skandhe pada diyache, taho nahi jane
SYNONYMS
 
jagannathe -- in Lord Jagannatha; avista -- fully absorbed; ihara -- of 
this woman; tanu -- body; mana -- mind; prane -- life; mora skandhe -- 
upon My shoulder; pada -- foot; diyache -- has put; taho -- she; nahi 
jane -- did not understand.
 
TRANSLATION
 
"She has fully absorbed her body, mind and life in Lord Jagannatha. 
Therefore she was unaware that she was putting her foot on My shoulder.
 
Antya 14.30
 
TEXT 30
 
TEXT
 
aho bhagyavati ei, vandi ihara paya
ihara prasade aiche arti amara va haya"
SYNONYMS
 
aho -- alas; bhagyavati -- very, very fortunate; ei -- she; vandi -- let 
Me offer prayers; ihara paya -- at her feet; ihara prasade -- by her 
favor; aiche -- such; arti -- eagerness; amara va haya -- may be Mine.
 
TRANSLATION
 
"Alas! How fortunate this woman is! I pray at her feet that she favor Me 
with her great eagerness to see Lord Jagannatha."
 
Antya 14.31
 
TEXT 31
 
TEXT
 
purve asi' yabe kaila jagannatha darasana
jagannathe dekhe -- saksat vrajendra-nandana
SYNONYMS
 
purve -- before this; asi' -- coming; yabe -- when; kaila -- executed; 
jagannatha darasana -- seeing Lord Jagannatha; jagannathe dekhe -- sees 
Lord Jagannatha; saksat vrajendra-nandana -- personally the son of 
Maharaja Nanda.
 
TRANSLATION
 
Just previously, Sri Caitanya Mahaprabhu had been seeing Lord Jagannatha 
as Krsna, the son of Maharaja Nanda, in person.
 
Antya 14.32
 
TEXT 32
 
TEXT
 
svapnera darsanavese tad-rupa haila mana
yahan tahan dekhe sarvatra murali-vadana
SYNONYMS
 
svapnera -- of the dream; darsana-avese -- by being fully absorbed in 
the vision; tat-rupa -- like that; haila mana -- the mind became; yahan 
tahan -- anywhere and everywhere; dekhe -- sees; sarvatra -- all around; 
murali-vadana -- Krsna with His flute to His mouth.
 
TRANSLATION
 
Becoming fully absorbed in that vision, Sri Caitanya Mahaprabhu had 
assumed the mood of the gopis, so much so that everywhere He looked He 
saw Krsna standing with His flute to His lips.
 
Antya 14.33
 
TEXT 33
 
TEXT
 
ebe yadi strire dekhi' prabhura bahya haila
jagannatha-subhadra-balaramera svarupa dekhila
SYNONYMS
 
ebe -- now; yadi -- when; strire -- the woman; dekhi' -- seeing; 
prabhura -- of Sri Caitanya Mahaprabhu; bahya haila -- there was 
external consciousness; jagannatha -- Lord Jagannatha; subhadra -- His 
sister, Subhadra; balaramera -- and of His elder brother, Balarama; 
svarupa -- forms; dekhila -- saw.
 
TRANSLATION
 
After seeing the woman, the Lord's external consciousness returned, and 
He saw the original deity forms of Lord Jagannatha, Subhadra and Lord 
Balarama.
 
Antya 14.34
 
TEXT 34
 
TEXT
 
kuruksetre dekhi' krsne aiche haila mana
'kahan kuruksetre ailana, kahan vrndavana?'
SYNONYMS
 
kuruksetre -- in Kuruksetra; dekhi' -- seeing; krsne -- Lord Krsna; 
aiche -- in that way; haila mana -- became His mind; kahan -- where; 
kuruksetre ailana -- I have come to Kuruksetra; kahan -- where; 
vrndavana -- Vrndavana.
 
TRANSLATION
 
When He saw the deities, Lord Caitanya thought He was seeing Krsna in 
Kuruksetra. He wondered, "Have I come to Kuruksetra? Where is Vrndavana?"
 
Antya 14.35
 
TEXT 35
 
TEXT
 
prapta-ratna harana aiche vyagra ha-ila
visanna hana prabhu nija-vasa aila
SYNONYMS
 
prapta-ratna -- the achieved jewel; harana -- having lost; aiche -- in 
that way; vyagra ha-ila -- became very much agitated; visanna hana -- 
being morose; prabhu -- Sri Caitanya Mahaprabhu; nija -- own; vasa -- to 
His residential place; aila -- returned.
 
TRANSLATION
 
Lord Caitanya grew very much agitated, like a person who has just lost a 
recently acquired jewel. Then He became very morose and returned home.
 
Antya 14.36
 
TEXT 36
 
TEXT
 
bhumira upara vasi' nija-nakhe bhumi likhe
asru-ganga netre vahe, kichui na dekhe
SYNONYMS
 
bhumira upara -- on the ground; vasi' -- sitting down; nija-nakhe -- 
with His fingernails; bhumi likhe -- marked the ground; asru-ganga -- a 
flow of tears like the Ganges; netre -- in the eyes; vahe -- flows; 
kichui -- anything; na dekhe -- could not see.
 
TRANSLATION
 
Sri Caitanya Mahaprabhu sat down on the ground and began to mark it with 
His fingernails. He was blinded by tears, which flowed from His eyes 
like the Ganges.
 
Antya 14.37
 
TEXT 37
 
TEXT
 
'pailun vrndavana-natha, punah harailun
ke mora nileka krsna? kahan mui ainu'?
SYNONYMS
 
pailun -- I got; vrndavana-natha -- the Supreme Lord of Vrndavana; punah 
-- again; harailun -- I have lost; ke -- who; mora -- My; nileka -- took 
away; krsna -- Lord Krsna; kahan -- where; mui ainu -- have I come.
 
TRANSLATION
 
Sri Caitanya Mahaprabhu said, "I found Krsna, the Lord of Vrndavana, but 
I have lost Him again. Who has taken My Krsna? Where have I come?"
 
PURPORT
 
These are the feelings of Srimati Radharani. First Lord Caitanya felt 
that He had been taken to Vrndavana, where He saw Krsna's rasa dance 
with the gopis. Then He was brought to Kuruksetra to see Lord Jagannatha,
 His sister (Subhadra) and Lord Balarama. Sri Caitanya Mahaprabhu lost 
Vrndavana and Krsna, the master of Vrndavana. At this time, Caitanya 
Mahaprabhu experienced divyonmada, transcendental madness in separation 
from Krsna. At Kuruksetra, Krsna displays His opulence, whereas in 
Vrndavana He is in His original position. Krsna never goes even a step 
away from Vrndavana; therefore Kuruksetra is less important for the 
gopis than Vrndavana.
 
Although devotees who worship Krsna in opulence (His Vaikuntha aspect) 
may prefer to see Lord Krsna at Kuruksetra along with Subhadra and 
Balarama, the gopis want to see Krsna in Vrndavana, performing the rasa 
dance with Srimati Radharani. Sri Caitanya Mahaprabhu showed by 
practical example how one can cultivate the mood of Radharani and the 
other gopis in separation from Krsna. Devotees absorbed in this mood do 
not like to see Krsna anywhere else but Vrndavana. Therefore Sri 
Caitanya Mahaprabhu lamented, "I found Krsna in Vrndavana, and now I 
have again lost Him and come to Kuruksetra." Unless one is a very highly 
advanced devotee, he cannot understand these intricate feelings. The 
author of Sri Caitanya-caritamrta, however, has tried to explain this 
divyonmada as far as possible, and it is our duty simply to appreciate 
it as far as possible. Therefore the author has made the following 
request in verse 11:
 
tate visvasa kari' suna bhavera varnana
ha-ibe bhavera jnana, paiba prema-dhana
 
"My dear readers, simply try to hear this description with faith and 
love. That will help you understand transcendental ecstasy, and at 
last you will achieve love of Godhead very easily."
 
Antya 14.38
 
TEXT 38
 
TEXT
 
svapnavese preme prabhura gara gara mana
bahya haile haya -- yena haraila dhana
SYNONYMS
 
svapna-avese -- when absorbed in dreams; preme -- in love of Krsna; 
prabhura -- of Sri Caitanya Mahaprabhu; gara gara -- fully absorbed; 
mana -- mind; bahya haile -- when He awakens; haya -- it is; yena -- as 
if; haraila -- He has lost; dhana -- something very precious.
 
TRANSLATION
 
When Sri Caitanya Mahaprabhu dreamed of the rasa dance, He was fully 
absorbed in transcendental bliss, but when His dream broke, He thought 
He had lost a precious jewel.
 
Antya 14.39
 
TEXT 39
 
TEXT
 
unmattera praya prabhu karena gana-nrtya
dehera svabhave karena snana-bhojana-krtya
SYNONYMS
 
unmattera praya -- as if mad; prabhu -- Sri Caitanya Mahaprabhu; karena -
- performs; gana-nrtya -- singing and dancing; dehera -- of the body; 
svabhave -- by nature; karena -- carries out; snana -- bathing; bhojana -
- eating; krtya -- duties.
 
TRANSLATION
 
Thus Sri Caitanya Mahaprabhu would chant and dance, always absorbed in 
the bliss of transcendental madness. He carried out the necessities of 
the body, such as eating and bathing, merely out of habit.
 
Antya 14.40
 
TEXT 40
 
TEXT
 
ratri haile svarupa-ramanande lana
apana manera bhava kahe ughadiya
SYNONYMS
 
ratri haile -- when there was night; svarupa -- Svarupa Damodara Gosvami;
 ramanande -- Ramananda Raya; lana -- taking together; apana manera -- 
of His own mind; bhava -- the ecstatic feelings; kahe -- speaks; 
ughadiya -- revealing.
 
TRANSLATION
 
At night, Lord Caitanya would reveal to Svarupa Damodara and Ramananda 
Raya the ecstatic feelings of His mind.
 
Antya 14.41
 
TEXT 41
 
TEXT
 
prapta-pranastacyuta-vitta atma
 yayau visadojjhita-deha-gehah
grhita-kapalika-dharmako me
 vrndavanam sendriya-sisya-vrndah
SYNONYMS
 
prapta -- achieved; pranasta -- lost; acyuta -- Krsna; vittah -- the 
treasure; atma -- mind; yayau -- went; visada -- by lamentation; ujjhita 
-- given up; deha-gehah -- body and home; grhita -- accepted; kapalika-
dharmakah -- the religious principles of a kapalika-yogi, a kind of 
mendicant; me -- My; vrndavanam -- to Vrndavana; sa -- with; indriya -- 
senses; sisya-vrndah -- disciples.
 
TRANSLATION
 
Sri Caitanya Mahaprabhu said, "At first My mind somehow achieved the 
treasure of Krsna, but it again lost Him. Therefore it gave up My body 
and home because of lamentation and accepted the religious principles of 
a kapalika-yogi. Then My mind went to Vrndavana with its disciples, My 
senses."
 
PURPORT
 
This verse is clearly metaphorical.
 
Antya 14.42
 
TEXT 42
 
TEXT
 
prapta-ratna harana,     tara guna sanariya,
mahaprabhu santape vihvala
raya-svarupera kantha dhari',     kahe ‘haha hari hari',
dhairya gela, ha-ila capala
SYNONYMS
 
prapta -- acquired; ratna -- gem; harana -- having lost; tara -- of it; 
guna -- attributes; sanariya -- remembering; mahaprabhu -- Sri Caitanya 
Mahaprabhu; santape -- in lamentation; vihvala -- overwhelmed; raya -- 
of Ramananda Raya; svarupera -- of Svarupa Damodara Gosvami; kantha 
dhari' -- catching the necks; kahe -- said; haha hari hari -- alas, 
where is Hari, where is Hari; dhairya -- patience; gela -- lost; ha-ila 
capala -- became restless.
 
TRANSLATION
 
Having lost His acquired gem, Sri Caitanya Mahaprabhu became overwhelmed 
with lamentation by remembering its attributes. Then, grasping the necks 
of Ramananda Raya and Svarupa Damodara Gosvami, He cried, "Alas, where 
is My Lord Hari? Where is Hari?" Finally He became restless and lost all 
patience.
 
Antya 14.43
 
TEXT 43
 
TEXT
 
"suna, bandhava, krsnera madhuri
yara lobhe mora mana,     chadi' loka-veda-dharma,
yogi hana ha-ila bhikhari
SYNONYMS
 
suna -- please hear; bandhava -- My friends; krsnera madhuri -- the 
sweetness of Lord Krsna; yara -- for which; lobhe -- by the greed; mora 
mana -- My mind; chadi' -- giving up; loka-veda-dharma -- social and 
Vedic religious principles; yogi hana -- having become a yogi; ha-ila 
bhikhari -- has become a beggar.
 
TRANSLATION
 
"My dear friends," He said, "please hear of Krsna's sweetness. Because 
of a great desire for that sweetness, My mind has given up all social 
and Vedic religious principles and taken to the profession of begging, 
exactly like a mystic yogi.
 
Antya 14.44
 
TEXT 44
 
TEXT
 
krsna-lila-mandala,     suddha sankha-kundala,
gadiyache suka karikara
sei kundala kane pari',     trsna-lau-thali dhari',
asa-jhuli kandhera upara
SYNONYMS
 
krsna-lila-mandala -- the ring of the pastimes of Krsna; suddha -- pure; 
sankha-kundala -- an earring of conchshell; gadiyache -- has 
manufactured; suka -- Sukadeva Gosvami; karikara -- craftsman; sei 
kundala -- that earring; kane pari' -- putting on the ear; trsna -- 
aspiration; lau -- of squash or gourd; thali -- the bowl; dhari' -- 
taking; asa -- expectation; jhuli -- bag; kandhera upara -- on the 
shoulder.
 
TRANSLATION
 
"The ring of Krsna's rasa-lila, manufactured by Sukadeva Gosvami, the 
most auspicious craftsman, is as pure as an earring made from a 
conchshell. The yogi of My mind is wearing that earring upon his ear. 
From a gourd he has carved out the bowl of My aspirations, and he has 
taken the bag of My expectations on his shoulder.
 
Antya 14.45
 
TEXT 45
 
TEXT
 
cinta-kantha udhi gaya,     dhuli-vibhuti-malina-kaya,
'haha krsna' pralapa-uttara
udvega dvadasa hate,     lobhera jhulani mathe,
bhiksabhave ksina kalevara
SYNONYMS
 
cinta -- of anxiety; kantha -- the torn quilt; udhi -- covering; gaya -- 
on the body; dhuli -- dust; vibhuti -- ashes; malina-kaya -- dirty body; 
haha -- alas; krsna -- Krsna; pralapa-uttara -- crazy replies; udvega -- 
distress; dvadasa -- twelve (bangles); hate -- on the wrist; lobhera -- 
of greed; jhulani -- turban; mathe -- on the head; bhiksa-abhave -- in 
the absence of alms; ksina -- skinny; kalevara -- body.
 
TRANSLATION
 
"The yogi of My mind wears the torn quilt of anxiety on his dirty body, 
which is covered with dust and ashes. His only words are ‘Alas! Krsna!' 
He wears twelve bangles of distress on his wrist and a turban of greed 
on his head. Because he has not eaten anything, he is very thin.
 
Antya 14.46
 
TEXT 46
 
TEXT
 
vyasa, sukadi yogi-gana,     krsna atma niranjana,
vraje tanra yata lila-gana
bhagavatadi sastra-gane,     kariyache varnane,
sei tarja pade anuksana
SYNONYMS
 
vyasa -- Dvaipayana Vyasa; suka-adi -- and other sages, such as Sukadeva 
Gosvami; yogi-gana -- great mystic yogis; krsna -- Lord Krsna; atma -- 
the Supersoul; niranjana -- without material contamination; vraje -- in 
Vrndavana; tanra -- His; yata -- all; lila-gana -- pastimes; bhagavata-
adi -- Srimad-Bhagavatam and others; sastra-gane -- in revealed 
scriptures; kariyache varnane -- have described; sei tarja -- that 
competition of poetry between two parties; pade -- reads; anuksana -- 
every moment.
 
TRANSLATION
 
"The great yogi of My mind always studies the poetry and discussions of 
Lord Krsna's Vrndavana pastimes. In Srimad-Bhagavatam and other 
scriptures, great saintly yogis like Vyasadeva and Sukadeva Gosvami have 
described Lord Krsna as the Supersoul, beyond all material contamination.
 
Antya 14.47
 
TEXT 47
 
TEXT
 
dasendriye sisya kari',     ‘maha-baula' nama dhari',
sisya lana karila gamana
mora deha sva-sadana,     visaya-bhoga maha-dhana,
saba chadi' gela vrndavana
SYNONYMS
 
dasa-indriye -- the ten senses; sisya kari' -- making disciples; maha-
baula -- of a great mendicant; nama dhari' -- taking the name; sisya 
lana -- taking disciples; karila gamana -- has gone; mora -- My; deha -- 
body; sva-sadana -- own home; visaya-bhoga -- material enjoyment; maha-
dhana -- great treasure; saba chadi' -- leaving aside everything; gela 
vrndavana -- has gone to Vrndavana.
 
TRANSLATION
 
"The mystic yogi of My mind has assumed the name Mahabaula and made 
disciples of My ten senses. Thus My mind has gone to Vrndavana, leaving 
aside the home of My body and the great treasure of material enjoyment.
 
PURPORT
 
Sri Caitanya Mahaprabhu compares His mind to one of the mystic yogis 
known as baulas, who make at least ten disciples.
 
Antya 14.48
 
TEXT 48
 
TEXT
 
vrndavane praja-gana,     yata sthavara-jangama,
vrksa-lata grhastha-asrame
tara ghare bhiksatana,     phala-mula-patrasana,
ei vrtti kare sisya-sane
SYNONYMS
 
vrndavane -- in Vrndavana; praja-gana -- the citizens; yata -- all; 
sthavara-jangama -- nonmoving and moving; vrksa-lata -- the trees and 
creepers; grhastha-asrame -- in household life; tara ghare -- at his 
house; bhiksa-atana -- begging from door to door; phala-mula-patra -- 
fruits, roots and leaves; asana -- eating; ei vrtti -- this business; 
kare -- performs; sisya-sane -- with the disciples.
 
TRANSLATION
 
"In Vrndavana, he goes from door to door begging alms with all his 
disciples. He begs from both the moving and the inert inhabitants -- the 
citizens, the trees and the creepers. In this way he lives on fruits, 
roots and leaves.
 
Antya 14.49
 
TEXT 49
 
TEXT
 
krsna-guna-rupa-rasa,     gandha, sabda, parasa,
se sudha asvade gopi-gana
ta-sabara grasa-sese,     ani' pancendriya sisye,
se bhiksaya rakhena jivana
SYNONYMS
 
krsna -- of Lord Krsna; guna-rupa-rasa -- attributes, beauty and 
sweetness; gandha sabda parasa -- aroma, sound and touch; se sudha -- 
that nectar; asvade -- taste; gopi-gana -- all the gopis; ta-sabara -- 
of all of them; grasa-sese -- remnants of food; ani' -- bringing; panca-
indriya -- five senses; sisye -- the disciples; se bhiksaya -- by such 
alms; rakhena -- maintain; jivana -- life.
 
TRANSLATION
 
"The gopis of Vrajabhumi always taste the nectar of Krsna's attributes, 
His beauty, His sweetness, His aroma, the sound of His flute and the 
touch of His body. My mind's five disciples, the senses of perception, 
gather the remnants of that nectar from the gopis and bring them to the 
yogi of My mind. The senses maintain their lives by eating those 
remnants.
 
Antya 14.50
 
TEXT 50
 
TEXT
 
sunya-kunja-mandapa-kone,     yogabhyasa krsna-dhyane,
tahan rahe lana sisya-gana
krsna atma niranjana,     saksat dekhite mana,
dhyane ratri kare jagarana
SYNONYMS
 
sunya-kunja-mandapa-kone -- in the corner of a pavilion in a solitary 
garden; yoga-abhyasa -- practice of mystic yoga; krsna-dhyane -- by 
meditating on Krsna; tahan -- there; rahe -- remains; lana -- taking; 
sisya-gana -- disciples; krsna -- Lord Krsna; atma -- the Supersoul; 
niranjana -- without material contamination; saksat -- directly; dekhite 
-- to see; mana -- mind; dhyane -- in meditation; ratri -- at night; 
kare jagarana -- keeps awake.
 
TRANSLATION
 
"There is a solitary garden where Krsna enjoys His pastimes, and in one 
corner of a pavilion in that garden, the yogi of My mind, along with his 
disciples, practices mystic yoga. Wanting to see Krsna directly, this 
yogi remains awake throughout the night, meditating on Krsna, who is the 
Supersoul, uncontaminated by the three modes of nature.
 
Antya 14.51
 
TEXT 51
 
TEXT
 
mana krsna-viyogi,     duhkhe mana haila yogi,
se viyoge dasa dasa haya
se dasaya vyakula hana,     mana gela palana,
sunya mora sarira alaya"
SYNONYMS
 
mana -- the mind; krsna-viyogi -- bereft of Krsna's association; duhkhe -
- in unhappiness; mana -- the mind; haila -- became; yogi -- a mystic 
yogi; se viyoge -- by that feeling of separation; dasa -- ten; dasa -- 
transcendental transformations; haya -- there are; se dasaya -- by those 
transcendental transformations; vyakula hana -- being very much agitated;
 mana -- the mind; gela -- went away; palana -- fleeing; sunya -- void; 
mora -- My; sarira -- body; alaya -- place of residence.
 
TRANSLATION
 
"When My mind lost the association of Krsna and could no longer see Him, 
he became depressed and took up mystic yoga. In the void of separation 
from Krsna, he experienced ten transcendental transformations. Agitated 
by these transformations, My mind fled, leaving My body, his place of 
residence, empty. Thus I am completely in trance."
 
PURPORT
 
In this verse, the outward activities of the kapalika mendicants have 
been described, but not their actual life. The kapalika mendicants are 
tantric materialists who carry skulls in their hands. They are not 
Vaisnavas and have nothing to do with spiritual life; therefore they are 
untouchable. Only an outward comparison has been made between the mind 
and their activities, but their behavior should never be imitated.
 
Antya 14.52
 
TEXT 52
 
TEXT
 
krsnera viyoge gopira dasa dasa haya
sei dasa dasa haya prabhura udaya
SYNONYMS
 
krsnera viyoge -- by separation from Krsna; gopira -- of the gopis; dasa 
dasa -- ten kinds of transcendental transformations of the body; haya -- 
there are; sei -- those; dasa dasa -- ten kinds of transcendental 
transformations; haya -- are; prabhura udaya -- visible in the body of 
Sri Caitanya Mahaprabhu.
 
TRANSLATION
 
When the gopis felt separation from Krsna, they experienced ten kinds of 
bodily transformations. These same symptoms appeared in the body of Sri 
Caitanya Mahaprabhu.
 
Antya 14.53
 
TEXT 53
 
TEXT
 
cintatra jagarodvegau
 tanavam malinangata
pralapo vyadhir unmado
 moho mrtyur dasa dasa
SYNONYMS
 
cinta -- anxiety; atra -- here (because of separation from Krsna); 
jagara -- wakefulness; udvegau -- and mental agitation; tanavam -- 
thinness; malina-angata -- an unclean, almost dirty state of the body; 
pralapah -- talking like a madman; vyadhih -- disease; unmadah -- 
madness; mohah -- illusion; mrtyuh -- death; dasah -- conditions; dasa --
 ten.
 
TRANSLATION
 
"The ten bodily transformations resulting from separation from Krsna are 
anxiety, wakefulness, mental agitation, thinness, uncleanliness, talking 
like a madman, disease, madness, illusion and death."
 
PURPORT
 
This verse is part of a description of Srimati Radharani's different 
traits from Ujjvala-nilamani (Vipralambha-prakarana 153), by Srila Rupa 
Gosvami. In this book, he elaborately explains the ten symptoms as 
follows.
 
Cinta, anxiety. As stated in the Hamsa-duta (2):
 
yada yato gopi-hrdaya-madano nanda-sadanan
 mukundo gandinyas tanayam anurundhan madhu-purim
tadamanksic cinta-sariti ghana-ghurnaparicayair
 agadhayam badhamaya-payasi radha virahini
 
"At Akrura's request, Krsna and Balarama left the house of 
Nanda Maharaja for Mathura. At that time the mind of Srimati Radharani
 was disrupted, and She became almost mad because of extreme 
separation from Krsna. She experienced great mental pain and agitation, 
which caused Her to drown in mental speculation in the river of anxiety. 
She thought, ‘Now I am going to die, and when I die, Krsna will surely 
come back to see Me again. But when He hears of My death from the people 
of Vrndavana, He will certainly be very unhappy. Therefore I shall not 
die.'" This is the explanation of the word cinta.
 
Jagara, wakefulness. As stated in the Padyavali (326):
 
yah pasyanti priyam svapne dhanyas tah sakhi yositah
asmakam tu gate krsne gata nidrapi vairini
 
 
 
Thinking Herself very unfortunate, Srimati Radharani addressed Her very 
dear friend Visakha, "My dear friend, if I could see Krsna in My dreams, 
I would certainly be glorified for My great fortune. But what can I do? 
Sleep also plays mischievously with Me. Indeed, it has become My enemy. 
Therefore I have not slept since the departure of Krsna."
 
Udvega, mental agitation. This word is explained in the Hamsa-
duta (104) as follows:
 
mano me ha kastam jvalati kim aham hanta karavai
 na param navaram su-mukhi kalayamy asya jaladheh
iyam vande murdhna sapadi tam upayam kathaya me
 paramrsye yasmad dhrti-kanikayapi ksanikaya
 
Srimati Radharani addressed Lalita, "My dear beautiful-faced Lalita, I 
cannot express how My heart is burning. It is a great, unfathomable 
ocean of anxiety. Still, I wish to offer My obeisances at your lotus 
feet. What shall I do? Please consider My condition and advise Me how I 
can become peaceful. That is My desire."
 
Tanava, thinness, is described as follows:
 
udancad-vaktrambhoruha-vikrtir antah-kulasita
 sadaharabhava-glapita-kuca-koka yadu-pate
visusyanti radha tava viraha-tapad anu-dinam
 nidaghe kuly eva krasima-paripakam prathayati
 
When Uddhava returned to Mathura after visiting Vrndavana, Lord Krsna 
inquired from him about Radharani and Visakha. Uddhava replied as 
follows: "Consider the condition of the gopis! Srimati Radharani 
especially is in a very painful condition because of separation from You.
 She has grown skinny, and Her bodily luster is almost gone. Her heart 
is immersed in pain, and because She has given up eating, Her breasts 
have become black, as if diseased. Because of separation from You, all 
the gopis, especially Radharani, appear like dried-up water holes under 
the scorching heat of the sun."
 
Malina-angata, uncleanliness, is described as follows:
 
hima-visara-visirnambhoja-tulyanana-srih
 khara-marud-aparajyad-bandhu-jivopamausthi
agha-hara sarad-arkottapitendivaraksi
 tava viraha-vipatti-mlapitasid visakha
 
Uddhava said to Krsna, "O most auspicious Krsna, please hear me. The 
tribulation caused by Your absence has made Visakha languid. Her lips 
tremble like trees in a strong wind. Her beautiful face is like a lotus 
flower that has withered under the snow, and her eyes are like lotus 
petals scorched by the heat of the autumn sun."
 
Pralapa, mad talking, is explained in the Lalita-madhava as follows:
 
kva nanda-kula-candramah kva sikhi-candra-kalankrtih
 kva mandra-murali-ravah kva nu surendra-nila-dyutih
kva rasa-rasa-tandavi kva sakhi jiva-raksausadhir
 nidhir mama suhrttamah kva tava hanta ha dhig vidhih
 
This is Srimati Radharani's lamentation for Her beloved Krsna, who was 
away from home. A woman whose husband has left home and gone to a 
foreign land is called prosita-bhartrka. Lamenting for Krsna in the same 
way that such a woman laments for her husband, Srimati Radharani said, "
My dear friend, where is the glory of the family of Maharaja Nanda, who 
wears a half-moon ornament on His head? Where is Krsna, whose hue is 
like that of the indranila jewel and who plays so nicely on His flute? 
Where is your friend, the best of all men, so expert in dancing in the 
circle of the rasa dance? Where is He who is the real medicine to save 
Me from dying of heart disease? I must condemn Providence, for he has 
caused Me so many tribulations by separating Me from Krsna."
 
Vyadhi, disease, is also described in the Lalita-madhava:
 
uttapi puta-pakato ‘pi garala-gramad api ksobhano
dambholer api duhsahah katur alam hrn-magna-sulyad api
tivrah praudha-visucikani cayato ‘py uccair mamayam bali
 marmany adya bhinatti gokula-pater vislesa-janma jvarah
 
Being greatly afflicted by the pain of separation from Krsna, Srimati 
Radharani said, "My dear Lalita, kindly hear Me. I cannot bear suffering 
the fever of separation from Krsna, nor can I explain it to you. It is 
something like gold melting in an earthen box. This fever produces more 
distress than poison, and it is more piercing than a thunderbolt. I 
suffer exactly like someone almost dead from cholera. To be giving Me so 
much pain, this fever must be very strong indeed."
 
Unmada, madness, is explained as follows:
 
bhramati bhavana-garbhe nirnimittam hasanti
 prathayati tava vartam cetanacetanesu
luthati ca bhuvi radha kampitangi murare
 visama-viraha-khedodgari-vibhranta-citta
 
Uddhava said to Krsna, "My dear Krsna, all the gopis are so afflicted by 
Your absence that they have become almost mad. O Murari, at home Srimati 
Radharani laughs unnecessarily and, like a madwoman, inquires about You 
from every entity without distinction, even from the stones. She rolls 
on the ground, unable to bear the agony of Your absence."
 
Moha, illusion, is explained as follows:
 
nirundhe dainyabdhim harati guru-cinta paribhavam
vilumpaty unmadam sthagayati balad baspa-laharim
idanim kamsare kuvalaya-drsah kevalam idam
 vidhatte sacivyam tava viraha-murccha-sahacari
 
Lalita wrote Krsna the following letter on Srimati Radharani's behalf: "
My dear Krsna, Srimati Radharani has fallen unconscious on 
the ground, Her mind greatly agitated by Her separation 
from You. O enemy of Kamsa, You have now become a first-class 
politician, and therefore You can supposedly give relief to everyone. 
Therefore please consider the plight of Srimati Radharani, or very soon 
You will hear of Her death. Maybe at that time You will lament, although 
now You are jubilant."
 
Mrtyu, death, is explained in the Hamsa-duta (96):
 
aye rasa-krida-rasika mama sakhyam nava-nava
 pura baddha yena pranaya-lahari hanta gahana
sa cen muktapeksas tvam asi dhig imam tula-sakalam
 yad etasya nasa-nihitam idam adyapi calati
 
In the following letter, Lalita chastised Krsna for staying in Mathura: "
Simply by dancing in the circle of the rasa dance, You attracted Srimati 
Radharani's love. Why are You now so indifferent to my dear friend 
Radharani? She is lying nearly unconscious, thinking of Your pastimes. I 
shall determine whether She is alive by putting a cotton swab under Her 
nostrils, and if She is still living, I shall chastise Her."
 
Antya 14.54
 
TEXT 54
 
TEXT
 
ei dasa-dasaya prabhu vyakula ratri-dine
kabhu kona dasa uthe, sthira nahe mane
SYNONYMS
 
ei -- these; dasa-dasaya -- by ten conditions; prabhu -- Sri Caitanya 
Mahaprabhu; vyakula -- overwhelmed; ratri-dine -- night and day; kabhu --
 sometimes; kona -- some; dasa -- condition; uthe -- arises; sthira -- 
steady; nahe -- is not; mane -- the mind.
 
TRANSLATION
 
Sri Caitanya Mahaprabhu was overwhelmed night and day by these ten 
ecstatic conditions. Whenever such symptoms arose, His mind became 
unsteady.
 
Antya 14.55
 
TEXT 55
 
TEXT
 
eta kahi' mahaprabhu mauna karila
ramananda-raya sloka padite lagila
SYNONYMS
 
eta kahi' -- speaking this; mahaprabhu -- Sri Caitanya Mahaprabhu; mauna 
karila -- became silent; ramananda-raya -- Ramananda Raya; sloka -- 
verses; padite lagila -- began to recite.
 
TRANSLATION
 
After speaking in this way, Sri Caitanya Mahaprabhu fell silent. Then 
Ramananda Raya began to recite various verses.
 
Antya 14.56
 
TEXT 56
 
TEXT
 
svarupa-gosani kare krsna-lila gana
dui jane kichu kaila prabhura bahya jnana
SYNONYMS
 
svarupa-gosani -- Svarupa Damodara Gosani; kare -- does; krsna-lila -- 
of the pastimes of Krsna; gana -- singing; dui jane -- both of them; 
kichu -- some; kaila -- revived; prabhura -- of Sri Caitanya Mahaprabhu; 
bahya jnana -- external consciousness.
 
TRANSLATION
 
Ramananda Raya recited verses from Srimad-Bhagavatam, and Svarupa 
Damodara Gosvami sang of Krsna's pastimes. In this way, they brought Sri 
Caitanya Mahaprabhu to external consciousness.
 
Antya 14.57
 
TEXT 57
 
TEXT
 
ei-mata ardha-ratri kaila niryapana
bhitara-prakosthe prabhure karaila sayana
SYNONYMS
 
ei-mata -- in this way; ardha-ratri -- half the night; kaila niryapana --
 passed; bhitara-prakosthe -- in the inner room; prabhure -- Sri 
Caitanya Mahaprabhu; karaila sayana -- they made to lie down.
 
TRANSLATION
 
After half the night had passed in this way, Ramananda Raya and Svarupa 
Damodara Gosvami made Sri Caitanya Mahaprabhu lie down on His bed in the 
inner room.
 
Antya 14.58
 
TEXT 58
 
TEXT
 
ramananda-raya tabe gela nija ghare
svarupa-govinda dunhe suilena dvare
SYNONYMS
 
ramananda-raya -- Ramananda Raya; tabe -- thereupon; gela -- returned; 
nija ghare -- to his home; svarupa -- Svarupa Damodara Gosvami; govinda -
- and Govinda; dunhe -- both; suilena -- lay down; dvare -- at the door.
 
TRANSLATION
 
Then Ramananda Raya returned home, and Svarupa Damodara Gosvami and 
Govinda lay down in front of the door to Sri Caitanya Mahaprabhu's 
room.
 
Antya 14.59
 
TEXT 59
 
TEXT
 
saba ratri mahaprabhu kare jagarana
ucca kari' kahe krsna-nama-sankirtana
SYNONYMS
 
saba ratri -- all night; mahaprabhu -- Sri Caitanya Mahaprabhu; kare -- 
does; jagarana -- remaining without sleep; ucca kari' -- very loudly; 
kahe krsna-nama-sankirtana -- chants the holy name of Krsna.
 
TRANSLATION
 
Sri Caitanya Mahaprabhu remained awake throughout the entire night, 
chanting the Hare Krsna mantra very loudly.
 
Antya 14.60
 
TEXT 60
 
TEXT
 
sabda na pana svarupa kapata kaila dure
tina-dvara deoya ache, prabhu nahi ghare!
SYNONYMS
 
sabda -- sound; na -- not; pana -- hearing; svarupa -- Svarupa Damodara 
Gosvami; kapata -- the door; kaila dure -- opened; tina-dvara -- three 
doors; deoya ache -- were locked; prabhu -- Sri Caitanya Mahaprabhu; 
nahi ghare -- was not within the room.
 
TRANSLATION
 
After some time, Svarupa Damodara could no longer hear Sri Caitanya 
Mahaprabhu chanting. When he entered the room, he found the three doors 
locked, but Sri Caitanya Mahaprabhu was gone.
 
Antya 14.61
 
TEXT 61
 
TEXT
 
cintita ha-ila sabe prabhure na dekhiya
prabhu cahi' bule sabe deuti jvaliya
SYNONYMS
 
cintita ha-ila -- became very anxious; sabe -- all the devotees; 
prabhure -- Sri Caitanya Mahaprabhu; na dekhiya -- not seeing; prabhu -- 
Sri Caitanya Mahaprabhu; cahi' -- searching for; bule -- wander; sabe -- 
all of them; deuti -- lamp; jvaliya -- lighting.
 
TRANSLATION
 
All the devotees were very anxious when they saw that the Lord was not 
in His room. They wandered about searching for Him with a warning lamp.
 
Antya 14.62
 
TEXT 62
 
TEXT
 
simha-dvarera uttara-disaya ache eka thani
tara madhye padi' achena caitanya-gosani
SYNONYMS
 
simha-dvarera -- of the gate known as Simha-dvara; uttara-disaya -- on 
the northern side; ache -- there is; eka thani -- a place; tara madhye --
 within that place; padi' -- lying down; achena -- was; caitanya-gosani -
- Sri Caitanya Mahaprabhu.
 
TRANSLATION
 
After searching for some time, they came upon Sri Caitanya Mahaprabhu 
lying in a corner by the northern side of the Simha-dvara gate.
 
Antya 14.63
 
TEXT 63
 
TEXT
 
dekhi' svarupa-gosani-adi anandita haila
prabhura dasa dekhi' punah cintite lagila
SYNONYMS
 
dekhi' -- seeing; svarupa-gosani-adi -- all the devotees, headed by 
Svarupa Damodara Gosvami; anandita haila -- became very glad; prabhura --
 of Sri Caitanya Mahaprabhu; dasa -- the condition; dekhi' -- seeing; 
punah -- again; cintite lagila -- they began to feel anxiety.
 
TRANSLATION
 
At first they were overjoyed to see Him, but when they saw His condition,
 all the devotees, headed by Svarupa Damodara Gosvami, were very anxious.
 
Antya 14.64
 
TEXT 64
 
TEXT
 
prabhu padi' achena dirgha hata panca-chaya
acetana deha, nasaya svasa nahi vaya
SYNONYMS
 
prabhu -- the Lord; padi' achena -- was lying down; dirgha -- prolonged; 
hata panca-chaya -- five to six cubits (one cubit equals about a foot 
and a half); acetana deha -- unconscious body; nasaya -- in the nostrils;
 svasa -- breath; nahi vaya -- does not flow.
 
TRANSLATION
 
Sri Caitanya Mahaprabhu was lying unconscious, and His body had become 
elongated to five or six cubits. There was no 
breath from His nostrils.
 
Antya 14.65–66
 
TEXTS 65–66
 
TEXT
 
eka eka hasta-pada -- dirgha tina tina-hata
asthi-granthi bhinna, carma ache matra tata
hasta, pada, griva, kati, asthi sandhi yata
eka eka vitasti bhinna hanache tata
SYNONYMS
 
eka eka -- each one; hasta-pada -- arms and legs; dirgha -- prolonged; 
tina tina-hata -- three cubits; asthi-granthi -- joints of the bones; 
bhinna -- separated; carma -- skin; ache -- there is; matra -- only; 
tata -- a slight temperature indicating life; hasta -- arms; pada -- 
legs; griva -- neck; kati -- waist; asthi -- bones; sandhi -- joints; 
yata -- as many; eka -- one; eka -- one; vitasti -- about six inches; 
bhinna -- separated; hanache -- were; tata -- so many.
 
TRANSLATION
 
Each of His arms and legs had become three cubits long; only skin 
connected the separated joints. The Lord's body temperature, indicating 
life, was very low. All the joints in His arms, legs, neck and waist 
were separated by at least six inches.
 
Antya 14.67
 
TEXT 67
 
TEXT
 
carma-matra upare, sandhi ache dirgha hana
duhkhita ha-ila sabe prabhure dekhiya
SYNONYMS
 
carma-matra -- only skin; upare -- over; sandhi -- joints; ache -- are; 
dirgha -- prolonged; hana -- being; duhkhita -- very sorry; ha-ila -- 
became; sabe -- all of them; prabhure -- Sri Caitanya Mahaprabhu; 
dekhiya -- seeing.
 
TRANSLATION
 
It appeared that only skin covered His elongated joints. Seeing the Lord'
s condition, all the devotees were very unhappy.
 
Antya 14.68
 
TEXT 68
 
TEXT
 
mukhe lala-phena prabhura uttana-nayana
dekhiya sakala bhaktera deha chade prana
SYNONYMS
 
mukhe -- at the mouth; lala -- saliva; phena -- foam; prabhura -- of Sri 
Caitanya Mahaprabhu; uttana -- turned upwards; nayana -- eyes; dekhiya --
 seeing; sakala bhaktera -- of all the devotees; deha -- body; chade -- 
leaves; prana -- life.
 
TRANSLATION
 
They almost died when they saw Sri Caitanya Mahaprabhu with His mouth 
full of saliva and foam and His eyes turned upward.
 
Antya 14.69
 
TEXT 69
 
TEXT
 
svarupa-gosani tabe ucca kariya
prabhura kane krsna-nama kahe bhakta-gana lana
SYNONYMS
 
svarupa-gosani -- Svarupa Damodara Gosani; tabe -- at that time; ucca 
kariya -- very loudly; prabhura kane -- in the ear of Sri Caitanya 
Mahaprabhu; krsna-nama -- the holy name of Lord Krsna; kahe -- began to 
chant; bhakta-gana lana -- with all the other devotees.
 
TRANSLATION
 
When they saw this, Svarupa Damodara Gosvami and all the other devotees 
began to chant the holy name of Krsna very loudly into Sri Caitanya 
Mahaprabhu's ear.
 
Antya 14.70
 
TEXT 70
 
TEXT
 
bahu-ksane krsna-nama hrdaye pasila
'hari-bola' bali' prabhu garjiya uthila
SYNONYMS
 
bahu-ksane -- after a long time; krsna-nama -- the holy name of Lord 
Krsna; hrdaye pasila -- entered the heart; hari-bola bali' -- saying "
Haribol"; prabhu -- Sri Caitanya Mahaprabhu; garjiya -- making a 
loud sound; uthila -- got up.
 
TRANSLATION
 
After they had chanted in this way for a long time, the holy name of 
Krsna entered the heart of Sri Caitanya Mahaprabhu, and He suddenly 
arose with a loud shout of "Haribol!"
 
Antya 14.71
 
TEXT 71
 
TEXT
 
cetana paite asthi-sandhi lagila
purva-praya yathavat sarira ha-ila
SYNONYMS
 
cetana paite -- after coming to consciousness; asthi-sandhi -- the 
joints of the bones; lagila -- contracted; purva-praya -- as before; 
yathavat -- in a normal condition; sarira -- the body; ha-ila -- became.
 
TRANSLATION
 
As soon as the Lord returned to external consciousness, all His joints 
contracted and His entire body returned to normal.
 
Antya 14.72
 
TEXT 72
 
TEXT
 
ei lila mahaprabhura raghunatha-dasa
'gauranga-stava-kalpavrkse' kariyache prakasa
SYNONYMS
 
ei lila -- these pastimes; mahaprabhura -- of Sri Caitanya Mahaprabhu; 
raghunatha-dasa -- Raghunatha dasa Gosvami; gauranga-stava-kalpa-vrkse --
 in the book known as Gauranga-stava-kalpavrksa; kariyache prakasa -- 
has described.
 
TRANSLATION
 
Srila Raghunatha dasa Gosvami has described these pastimes elaborately 
in his book Gauranga-stava-kalpavrksa.
 
Antya 14.73
 
TEXT 73
 
TEXT
 
kvacin misravase vraja-pati-sutasyoru-virahat
 slathac chri-sandhitvad dadhad-adhika-dairghyam bhuja-padoh
luthan bhumau kakva vikala-vikalam gadgada-vaca
 rudan sri-gaurango hrdaya udayan mam madayati
SYNONYMS
 
kvacit -- sometimes; misra-avase -- in the house of Kasi Misra; vraja-
pati-sutasya -- from the son of Nanda Maharaja; uru-virahat -- because 
of strong feelings of separation; slathat -- being slackened; sri-
sandhitvat -- from the joints of His transcendental body; dadhat -- 
obtaining; adhika-dairghyam -- extraordinary length; bhuja-padoh -- of 
the arms and legs; luthan -- rolling; bhumau -- on the ground; kakva -- 
with a cry of lamentation; vikala-vikalam -- very sorrowfully; gadgada-
vaca -- with a faltering voice; rudan -- crying; sri-gaurangah -- Lord 
Sri Caitanya Mahaprabhu; hrdaye -- in the heart; udayan -- awakening; 
mam -- me; madayati -- maddens.
 
TRANSLATION
 
"In the house of Kasi Misra, 
Sri Caitanya Mahaprabhu would sometimes be greatly aggrieved, feeling 
separation from Krsna. The joints of His transcendental body would 
slacken, and His arms and legs would become elongated. Rolling on the 
ground, the Lord would cry out in distress in a faltering voice and weep 
very sorrowfully. The appearance of Sri Caitanya Mahaprabhu, awakening 
in my heart, maddens me."
 
PURPORT
 
This verse is Gauranga-stava-kalpavrksa 4.
 
Antya 14.74
 
TEXT 74
 
TEXT
 
simha-dvare dekhi' prabhura vismaya ha-ila
'kanha kara ki' -- ei svarupe puchila
SYNONYMS
 
simha-dvare -- at the gate known as Simha-dvara; dekhi' -- seeing; 
prabhura -- of Sri Caitanya Mahaprabhu; vismaya ha-ila -- there was 
astonishment; kanha -- where; kara ki' -- what am I doing; ei -- this; 
svarupe puchila -- inquired from Svarupa Damodara Gosvami.
 
TRANSLATION
 
Sri Caitanya Mahaprabhu was very much astonished to find Himself in 
front of the Simha-dvara. He asked Svarupa Damodara Gosvami, "Where am I?
 What am I doing here?"
 
Antya 14.75
 
TEXT 75
 
TEXT
 
svarupa kahe, -- ‘utha, prabhu, cala nija-ghare
tathai tomare saba karimu gocare'
SYNONYMS
 
svarupa kahe -- Svarupa Damodara Gosvami replied; utha prabhu -- my dear 
Lord, please get up; cala -- go; nija-ghare -- to Your place; tathai -- 
there; tomare -- unto You; saba -- all; karimu gocare -- I shall inform.
 
TRANSLATION
 
Svarupa Damodara said, "My dear Lord, please get up. Let us go to Your 
place. There I shall tell You everything that has happened."
 
Antya 14.76
 
TEXT 76
 
TEXT
 
eta bali' prabhure dhari' ghare lana gela
tanhara avastha saba kahite lagila
SYNONYMS
 
eta bali' -- saying this; prabhure dhari' -- supporting Sri Caitanya 
Mahaprabhu; ghare -- home; lana gela -- took back; tanhara avastha -- 
His condition; saba -- all of them; kahite lagila -- began to speak.
 
TRANSLATION
 
Thus all the devotees, supporting Sri Caitanya Mahaprabhu, took Him back 
to His residence. Then they all described to Him what had happened.
 
Antya 14.77
 
TEXT 77
 
TEXT
 
suni' mahaprabhu bada haila camatkara
prabhu kahe, -- ‘kichu smrti nahika amara
SYNONYMS
 
suni' -- hearing; mahaprabhu -- Sri Caitanya Mahaprabhu; bada -- very 
much; haila camatkara -- became astonished; prabhu kahe -- Sri Caitanya 
Mahaprabhu said; kichu -- any; smrti -- remembrance; nahika -- is not; 
amara -- Mine.
 
TRANSLATION
 
Hearing the description of His condition while He had lain near the 
Simha-dvara, Sri Caitanya Mahaprabhu was very much astonished. He said, "
I do not remember any of these things.
 
Antya 14.78
 
TEXT 78
 
TEXT
 
sabe dekhi -- haya mora krsna vidyamana
vidyut-praya dekha diya haya antardhana'
SYNONYMS
 
sabe -- only this; dekhi -- I know; haya -- there is; mora -- My; krsna -
- Lord Krsna; vidyamana -- brightly present; vidyut-praya -- like 
lightning; dekha diya -- appearing; haya -- there is; antardhana -- 
disappearance.
 
TRANSLATION
 
"All I can remember is that I saw My Krsna, but only for an instant.
 He appeared before Me and then, like lightning, immediately 
disappeared."
 
Antya 14.79
 
TEXT 79
 
TEXT
 
hena-kale jagannathera pani-sankha bajila
snana kari' mahaprabhu darasane gela
SYNONYMS
 
hena-kale -- at this time; jagannathera -- of Lord Jagannatha; pani-
sankha -- a conchshell that can be held in the hand; bajila -- vibrated; 
snana kari' -- after bathing; mahaprabhu -- Sri Caitanya Mahaprabhu; 
darasane gela -- went to see Lord Jagannatha.
 
TRANSLATION
 
Just then, everyone heard the blowing of the conchshell at the 
Jagannatha temple. Sri Caitanya Mahaprabhu immediately took His bath and 
went to see Lord Jagannatha.
 
Antya 14.80
 
TEXT 80
 
TEXT
 
ei ta' kahilun prabhura adbhuta vikara
yahara sravane loke lage camatkara
SYNONYMS
 
ei ta' -- thus; kahilun -- I have described; prabhura -- of Sri Caitanya 
Mahaprabhu; adbhuta vikara -- uncommon transformations of the body; 
yahara sravane -- hearing which; loke -- people; lage -- feel; camatkara 
-- astonishment.
 
TRANSLATION
 
Thus I have described the uncommon transformations of the body of Sri 
Caitanya Mahaprabhu. When people hear about this, they are very much 
astonished.
 
Antya 14.81
 
TEXT 81
 
TEXT
 
loke nahi dekhi aiche, sastre nahi suni
hena bhava vyakta kare nyasi-cudamani
SYNONYMS
 
loke -- among people; nahi dekhi -- we do not see; aiche -- such; sastre 
-- in scripture; nahi suni -- we do not hear; hena -- such; bhava -- 
emotions; vyakta kare -- exhibits; nyasi-cudamani -- the supreme 
sannyasi.
 
TRANSLATION
 
No one has witnessed such bodily changes elsewhere, nor has anyone read 
of them in the revealed scriptures. Yet Sri Caitanya Mahaprabhu, the 
supreme sannyasi, exhibited these ecstatic symptoms.
 
Antya 14.82
 
TEXT 82
 
TEXT
 
sastra-lokatita yei yei bhava haya
itara-lokera tate na haya niscaya
SYNONYMS
 
sastra-loka-atita -- beyond the conception of people and the revealed 
scriptures; yei yei -- whatever; bhava -- emotional ecstasies; haya -- 
there are; itara-lokera -- of common men; tate -- in that; na haya -- 
there is not; niscaya -- belief.
 
TRANSLATION
 
These ecstasies are not described in the sastras, and they are 
inconceivable to common men. Therefore people in general do not believe 
in them.
 
Antya 14.83
 
TEXT 83
 
TEXT
 
raghunatha-dasera sada prabhu-sange sthiti
tanra mukhe suni' likhi kariya pratiti
SYNONYMS
 
raghunatha-dasera -- of Raghunatha dasa Gosvami; sada -- always; prabhu-
sange -- with Sri Caitanya Mahaprabhu; sthiti -- living; tanra mukhe -- 
from his mouth; suni' -- hearing; likhi -- I write; kariya pratiti -- 
accepting in toto.
 
TRANSLATION
 
Raghunatha dasa Gosvami lived continuously with Sri Caitanya Mahaprabhu. 
I am simply recording whatever I have heard from him. Although common 
men do not believe in these pastimes, I believe in them totally.
 
Antya 14.84
 
TEXT 84
 
TEXT
 
eka-dina mahaprabhu samudre yaite
'cataka'-parvata dekhilena acambite
SYNONYMS
 
eka-dina -- one day; mahaprabhu -- Sri Caitanya Mahaprabhu; samudre 
yaite -- while going to the sea; cataka-parvata -- the Cataka-parvata 
sand dune; dekhilena -- saw; acambite -- suddenly.
 
TRANSLATION
 
One day, while Sri Caitanya Mahaprabhu was going to the sea to bathe, He 
suddenly saw a sand dune named Cataka-parvata.
 
Antya 14.85
 
TEXT 85
 
TEXT
 
govardhana-saila-jnane avista ha-ila
parvata-disate prabhu dhana calila
SYNONYMS
 
govardhana-saila -- Govardhana Hill; jnane -- by the understanding; 
avista ha-ila -- became overwhelmed; parvata-disate -- in the direction 
of the sand dune; prabhu -- Sri Caitanya Mahaprabhu; dhana calila -- 
began to run.
 
TRANSLATION
 
Sri Caitanya Mahaprabhu mistook the sand dune for Govardhana Hill and 
ran toward it.
 
Antya 14.86
 
TEXT 86
 
TEXT
 
hantayam adrir abala hari-dasa-varyo
 yad rama-krsna-carana-sparasa-pramodah
manam tanoti saha-go-ganayos tayor yat
 paniya-suyavasa-kandara-kanda-mulaih
SYNONYMS
 
hanta -- oh; ayam -- this; adrih -- hill; abalah -- O friends; hari-dasa-
varyah -- the best among the servants of the Lord; yat -- because; rama-
krsna-carana -- of the lotus feet of Lord Krsna and Balarama; sparasa -- 
by the touch; pramodah -- jubilant; manam -- respects; tanoti -- offers; 
saha -- with; go-ganayoh -- cows, calves and cowherd boys; tayoh -- to 
Them (Sri Krsna and Balarama); yat -- because; paniya -- drinking water; 
suyavasa -- very soft grass; kandara -- caves; kanda-mulaih -- and by 
roots.
 
TRANSLATION
 
"[Lord Caitanya said:] ‘Of all the devotees, this Govardhana Hill is the 
best! O my friends, this hill supplies Krsna and Balarama, as well as 
Their calves, cows and cowherd friends, with all kinds of necessities -- 
water for drinking, very soft grass, caves, fruits, flowers and 
vegetables. In this way the hill offers respect to the Lord. Being 
touched by the lotus feet of Krsna and Balarama, Govardhana Hill appears 
very jubilant.'"
 
PURPORT
 
This is a quotation from Srimad-Bhagavatam (10.21.18). It was spoken by 
the gopis when Lord Krsna and Balarama entered the forest in the autumn. 
The gopis spoke among themselves and glorified Krsna and Balarama for 
Their pastimes.
 
Antya 14.87
 
TEXT 87
 
TEXT
 
ei sloka padi' prabhu calena vayu-vege
govinda dhaila pache, nahi paya lage
SYNONYMS
 
ei sloka -- this verse; padi' -- reciting; prabhu -- Sri Caitanya 
Mahaprabhu; calena -- goes; vayu-vege -- at the speed of the wind; 
govinda -- Govinda; dhaila -- ran; pache -- behind; nahi paya lage -- 
could not catch.
 
TRANSLATION
 
Reciting this verse, Sri Caitanya Mahaprabhu ran toward the sand dune as 
fast as the wind. Govinda ran after Him, but he could not approach Him.
 
Antya 14.88
 
TEXT 88
 
TEXT
 
phukara padila, maha-kolahala ha-ila
yei yahan chila sei uthiya dhaila
SYNONYMS
 
phu-kara -- a loud call; padila -- arose; maha-kolahala -- a tumultuous 
sound; ha-ila -- there was; yei -- whoever; yahan -- wherever; chila -- 
was; sei -- he; uthiya dhaila -- got up and began to run.
 
TRANSLATION
 
First one devotee shouted loudly, and then a tumultuous uproar arose as 
all the devotees stood up and began to run after the Lord.
 
Antya 14.89
 
TEXT 89
 
TEXT
 
svarupa, jagadananda, pandita-gadadhara
ramai, nandai, ara pandita sankara
SYNONYMS
 
svarupa -- Svarupa Damodara Gosvami; jagadananda -- Jagadananda Pandita; 
pandita-gadadhara -- Gadadhara Pandita; ramai -- Ramai; nandai -- Nandai;
 ara -- and; pandita-sankara -- Sankara Pandita.
 
TRANSLATION
 
Svarupa Damodara Gosvami, Jagadananda Pandita, Gadadhara Pandita, Ramai, 
Nandai and Sankara Pandita are some of the devotees who ran after Sri 
Caitanya Mahaprabhu.
 
Antya 14.90
 
TEXT 90
 
TEXT
 
puri-bharati-gosani aila sindhu-tire
bhagavan-acarya khanja calila dhire dhire
SYNONYMS
 
puri -- Paramananda Puri; bharati-gosani -- Brahmananda Bharati; aila -- 
came; sindhu-tire -- on the shore of the sea; bhagavan-acarya -- 
Bhagavan Acarya; khanja -- lame; calila -- proceeded; dhire dhire -- 
very slowly.
 
TRANSLATION
 
Paramananda Puri and Brahmananda Bharati also went toward the beach, and 
Bhagavan Acarya, who was lame, followed them very slowly.
 
Antya 14.91
 
TEXT 91
 
TEXT
 
prathame calila prabhu, -- yena vayu-gati
stambha-bhava pathe haila, calite nahi sakti
SYNONYMS
 
prathame -- in the beginning; calila -- went; prabhu -- Sri Caitanya 
Mahaprabhu; yena -- like; vayu-gati -- the speed of the wind; stambha-
bhava -- the emotion of being stunned; pathe -- on the way; haila -- 
there was; calite -- to move; nahi -- no; sakti -- power.
 
TRANSLATION
 
Sri Caitanya Mahaprabhu was running with the speed of the wind, but He 
suddenly became stunned in ecstasy and lost all strength to proceed 
further.
 
Antya 14.92
 
TEXT 92
 
TEXT
 
prati-roma-kupe mamsa -- vranera akara
tara upare romodgama -- kadamba-prakara
SYNONYMS
 
prati-roma-kupe -- in every hair hole; mamsa -- the flesh; vranera akara 
-- like pimples; tara upare -- upon that; roma-udgama -- standing of the 
bodily hairs; kadamba-prakara -- like the kadamba flowers.
 
TRANSLATION
 
The flesh at each of His pores erupted like pimples, and His bodily 
hairs, standing on end, appeared like kadamba flowers.
 
Antya 14.93
 
TEXT 93
 
TEXT
 
prati-rome prasveda pade rudhirera dhara
kanthe gharghara, nahi varnera uccara
SYNONYMS
 
prati-rome -- from each hair; prasveda -- perspiration; pade -- drops; 
rudhirera -- of blood; dhara -- flow; kanthe -- in the throat; gharghara 
-- gargling sound; nahi -- not; varnera -- of letters; uccara -- 
pronunciation.
 
TRANSLATION
 
Blood and perspiration flowed incessantly from every pore of His body, 
and He could not speak a word but simply produced a gargling sound 
within His throat.
 
Antya 14.94
 
TEXT 94
 
TEXT
 
dui netre bhari' asru vahaye apara
samudre milila yena ganga-yamuna-dhara
SYNONYMS
 
dui netre -- in the two eyes; bhari' -- filling; asru -- tears; vahaye --
 flow; apara -- unlimited; samudre -- the ocean; milila -- met; yena -- 
as if; ganga -- of the Ganges; yamuna -- of the Yamuna; dhara -- flow.
 
TRANSLATION
 
The Lord's eyes filled and overflowed with unlimited tears, like the 
Ganges and Yamuna meeting in the sea.
 
Antya 14.95
 
TEXT 95
 
TEXT
 
vaivarnye sankha-praya sveta haila anga
tabe kampa uthe, -- yena samudre taranga
SYNONYMS
 
vaivarnye -- by fading; sankha-praya -- like a conchshell; sveta -- 
white; haila -- became; anga -- body; tabe -- at that time; kampa -- 
shivering; uthe -- arises; yena -- as if; samudre -- in the ocean; 
taranga -- waves.
 
TRANSLATION
 
His entire body faded to the color of a white conchshell, and then He 
began to quiver like the waves in the ocean.
 
Antya 14.96
 
TEXT 96
 
TEXT
 
kanpite kanpite prabhu bhumete padila
tabe ta' govinda prabhura nikate aila
SYNONYMS
 
kanpite kanpite -- while shivering; prabhu -- Sri Caitanya Mahaprabhu; 
bhumete -- on the ground; padila -- fell down; tabe -- at that time; ta' 
-- certainly; govinda -- Govinda; prabhura -- to Sri Caitanya Mahaprabhu;
 nikate -- near; aila -- came.
 
TRANSLATION
 
While quivering in this way, Sri Caitanya Mahaprabhu fell down on the 
ground. Then Govinda approached Him.
 
Antya 14.97
 
TEXT 97
 
TEXT
 
karangera jale kare sarvanga sincana
bahirvasa lana kare anga samvijana
SYNONYMS
 
karangera jale -- with water from a karanga waterpot; kare -- does; 
sarva-anga -- all parts of the body; sincana -- sprinkling; bahirvasa -- 
covering cloth; lana -- taking; kare -- does; anga -- the body; 
samvijana -- fanning.
 
TRANSLATION
 
Govinda sprinkled water from a karanga waterpot all over the Lord's body,
 and then, taking His own outer garment, he began to fan Sri Caitanya 
Mahaprabhu.
 
Antya 14.98
 
TEXT 98
 
TEXT
 
svarupadi-gana tahan asiya milila
prabhura avastha dekhi' kandite lagila
SYNONYMS
 
svarupa-adi-gana -- the devotees, headed by Svarupa Damodara Gosvami; 
tahan -- there; asiya -- coming; milila -- met; prabhura -- of Lord Sri 
Caitanya Mahaprabhu; avastha -- condition; dekhi' -- seeing; kandite 
lagila -- began to cry.
 
TRANSLATION
 
When Svarupa Damodara and the other devotees reached the spot and saw 
the condition of Sri Caitanya Mahaprabhu, they began to cry.
 
Antya 14.99
 
TEXT 99
 
TEXT
 
prabhura ange dekhe asta-sattvika vikara
ascarya sattvika dekhi' haila camatkara
SYNONYMS
 
prabhura -- of Sri Caitanya Mahaprabhu; ange -- in the body; dekhe -- 
they see; asta-sattvika vikara -- eight kinds of transcendental 
transformations; ascarya -- wonderful; sattvika -- transcendental; dekhi'
 -- seeing; haila camatkara -- they became struck with wonder.
 
TRANSLATION
 
All eight kinds of transcendental transformations were visible in the 
Lord's body. All the devotees were struck with wonder to see such a 
sight.
 
PURPORT
 
The eight ecstatic symptoms are the state of being stunned, perspiration,
 standing of the bodily hairs on end, faltering of the voice, trembling, 
fading of the body's color, tears and devastation.
 
Antya 14.100
 
TEXT 100
 
TEXT
 
ucca sankirtana kare prabhura sravane
sitala jale kare prabhura anga sammarjane
SYNONYMS
 
ucca -- loud; sankirtana -- chanting of the Hare Krsna mantra; kare -- 
do; prabhura -- of Sri Caitanya Mahaprabhu; sravane -- within the 
hearing; sitala -- cold; jale -- with water; kare -- do; prabhura -- of 
Sri Caitanya Mahaprabhu; anga -- body; sammarjane -- washing.
 
TRANSLATION
 
The devotees loudly chanted the Hare Krsna mantra near Sri Caitanya 
Mahaprabhu and washed His body with cold water.
 
Antya 14.101
 
TEXT 101
 
TEXT
 
ei-mata bahu-bara kirtana karite
'hari-bola' bali' prabhu uthe acambite
SYNONYMS
 
ei-mata -- in this way; bahu-bara -- for a long time; kirtana karite -- 
chanting; hari-bola bali' -- uttering "Haribol"; prabhu -- Sri 
Caitanya Mahaprabhu; uthe -- stands up; acambite -- suddenly.
 
TRANSLATION
 
After the devotees had been chanting for a long time, Sri Caitanya 
Mahaprabhu suddenly stood up and shouted, "Haribol!"
 
Antya 14.102
 
TEXT 102
 
TEXT
 
sanande sakala vaisnava bale ‘hari' ‘hari'
uthila mangala-dhvani catur-dik bhari'
SYNONYMS
 
sa-anande -- with great pleasure; sakala -- all; vaisnava -- devotees; 
bale -- chanted; hari hari -- the holy name of the Lord; uthila -- there 
arose; mangala-dhvani -- an auspicious sound; catuh-dik -- all 
directions; bhari' -- filling.
 
TRANSLATION
 
When Sri Caitanya Mahaprabhu stood up, all the Vaisnavas loudly chanted, 
"Hari! Hari!" in great jubilation. The auspicious sound filled the air 
in all directions.
 
Antya 14.103
 
TEXT 103
 
TEXT
 
uthi' mahaprabhu vismita, iti uti caya
ye dekhite caya, taha dekhite na paya
SYNONYMS
 
uthi' -- standing up; mahaprabhu -- Sri Caitanya Mahaprabhu; vismita -- 
astonished; iti uti -- here and there; caya -- looks; ye -- what; 
dekhite caya -- He wanted to see; taha -- that; dekhite na paya -- He 
could not see.
 
TRANSLATION
 
Astonished, Sri Caitanya Mahaprabhu stood up and began looking here and 
there, trying to see something. But He could not catch sight of it.
 
Antya 14.104
 
TEXT 104
 
TEXT
 
'vaisnava' dekhiya prabhura ardha-bahya ha-ila
svarupa-gosanire kichu kahite lagila
SYNONYMS
 
vaisnava dekhiya -- seeing the devotees; prabhura -- of Sri Caitanya 
Mahaprabhu; ardha-bahya -- half-external consciousness; ha-ila -- there 
was; svarupa-gosanire -- unto Svarupa Gosani; kichu -- something; kahite 
lagila -- began to speak.
 
TRANSLATION
 
When Sri Caitanya Mahaprabhu saw all the Vaisnavas, He returned to 
partial external consciousness and spoke to Svarupa Damodara.
 
Antya 14.105
 
TEXT 105
 
TEXT
 
"govardhana haite more ke ihan anila?
pana krsnera lila dekhite na paila
SYNONYMS
 
govardhana haite -- from Govardhana Hill; more -- Me; ke -- who; ihan -- 
here; anila -- brought; pana -- getting; krsnera lila -- pastimes of 
Krsna; dekhite na paila -- I could not see.
 
TRANSLATION
 
Sri Caitanya Mahaprabhu said, "Who has brought Me here from Govardhana 
Hill? I was seeing Lord Krsna's pastimes, but now I cannot see them.
 
Antya 14.106
 
TEXT 106
 
TEXT
 
ihan haite aji mui genu govardhane
dekhon, -- yadi krsna karena godhana-carane
SYNONYMS
 
ihan haite -- from here; aji -- today; mui -- I; genu -- went; 
govardhane -- to Govardhana Hill; dekhon -- I was searching; yadi -- if; 
krsna -- Lord Krsna; karena -- does; godhana-carane -- tending the cows.
 
TRANSLATION
 
"Today I went from here to Govardhana Hill to find out if Krsna was 
tending His cows there.
 
Antya 14.107
 
TEXT 107
 
TEXT
 
govardhane cadi' krsna bajaila venu
govardhanera caudike care saba dhenu
SYNONYMS
 
govardhane -- on Govardhana Hill; cadi' -- going up; krsna -- Lord Krsna;
 bajaila venu -- played the flute; govardhanera -- of Govardhana Hill; 
cau-dike -- in four directions; care -- graze; saba -- all; dhenu -- 
cows.
 
TRANSLATION
 
"I saw Lord Krsna climbing Govardhana Hill and playing His flute, 
surrounded on all sides by grazing cows.
 
Antya 14.108
 
TEXT 108
 
TEXT
 
venu-nada suni' aila radha-thakurani
saba sakhi-gana-sange kariya sajani
SYNONYMS
 
venu-nada -- the vibration of the flute; suni' -- hearing; aila -- came; 
radha-thakurani -- Srimati Radharani; saba -- all; sakhi-gana-sange -- 
accompanied by gopis; kariya sajani -- nicely dressed.
 
TRANSLATION
 
"Hearing the vibration of Krsna's flute, Srimati Radharani and all Her 
gopi friends came there to meet Him. They were all very nicely dressed.
 
Antya 14.109
 
TEXT 109
 
TEXT
 
radha lana krsna pravesila kandarate
sakhi-gana kahe more phula uthaite
SYNONYMS
 
radha lana -- taking Srimati Radharani along; krsna -- Lord Krsna; 
pravesila -- entered; kandarate -- a cave; sakhi-gana -- the gopis; kahe 
-- said; more -- unto Me; phula -- flowers; uthaite -- to pick up.
 
TRANSLATION
 
"When Krsna and Srimati Radharani entered a cave together, the other 
gopis asked Me to pick some flowers.
 
Antya 14.110
 
TEXT 110
 
TEXT
 
hena-kale tumi-saba kolahala kaila
tahan haite dhari' more ihan lana aila
SYNONYMS
 
hena-kale -- at this time; tumi-saba -- all of you; kolahala kaila -- 
made a tumultuous sound; tahan haite -- from there; dhari' -- catching; 
more -- Me; ihan -- here; lana aila -- you have brought.
 
TRANSLATION
 
"Just then, all of you made a tumultuous sound and carried Me from there 
to this place.
 
Antya 14.111
 
TEXT 111
 
TEXT
 
kene va anila more vrtha duhkha dite
pana krsnera lila, na painu dekhite"
SYNONYMS
 
kene -- why; va -- then; anila -- brought; more -- Me; vrtha -- 
unnecessarily; duhkha dite -- to give pain; pana -- getting; krsnera 
lila -- the pastimes of Krsna; na painu dekhite -- I could not see.
 
TRANSLATION
 
"Why have you brought Me here, causing Me unnecessary pain? I had a 
chance to see Krsna's pastimes, but I could not see them."
 
Antya 14.112
 
TEXT 112
 
TEXT
 
eta bali' mahaprabhu karena krandana
tanra dasa dekhi' vaisnava karena rodana
SYNONYMS
 
eta bali' -- saying this; mahaprabhu -- Sri Caitanya Mahaprabhu; karena 
krandana -- began to cry; tanra dasa -- His state; dekhi' -- seeing; 
vaisnava -- the Vaisnavas; karena rodana -- began to cry.
 
TRANSLATION
 
Saying this, Sri Caitanya Mahaprabhu began to weep. When all the 
Vaisnavas saw the Lord's condition, they also wept.
 
Antya 14.113
 
TEXT 113
 
TEXT
 
hena-kale aila puri, bharati, -- dui-jana
dunhe dekhi' mahaprabhura ha-ila sambhrama
SYNONYMS
 
hena-kale -- at this time; aila -- came; puri -- Paramananda Puri; 
bharati -- Brahmananda Bharati; dui-jana -- two persons; dunhe dekhi' -- 
seeing both of them; mahaprabhura -- of Sri Caitanya Mahaprabhu; ha-ila -
- there was; sambhrama -- respect.
 
TRANSLATION
 
At that time, Paramananda Puri and Brahmananda Bharati arrived. Seeing 
them, Sri Caitanya Mahaprabhu became somewhat respectful.
 
Antya 14.114
 
TEXT 114
 
TEXT
 
nipatta-bahya ha-ile prabhu dunhare vandila
mahaprabhure dui-jana premalingana kaila
SYNONYMS
 
nipatta-bahya -- complete external consciousness; ha-ile -- when there 
was; prabhu -- Sri Caitanya Mahaprabhu; dunhare -- to both of them; 
vandila -- offered prayers; mahaprabhure -- Sri Caitanya Mahaprabhu; dui-
jana -- both persons; prema-alingana kaila -- embraced with love and 
affection.
 
TRANSLATION
 
Sri Caitanya Mahaprabhu returned to complete external consciousness and 
immediately offered prayers to them. Then these two elderly gentlemen 
both embraced the Lord with loving affection.
 
Antya 14.115
 
TEXT 115
 
TEXT
 
prabhu kahe, -- ‘dunhe kene aila eta dure'?
puri-gosani kahe, -- ‘tomara nrtya dekhibare'
SYNONYMS
 
prabhu kahe -- Sri Caitanya Mahaprabhu said; dunhe -- the two of you; 
kene -- why; aila -- have come; eta dure -- so far; puri-gosani kahe -- 
Puri Gosani said; tomara nrtya -- Your dancing; dekhibare -- to see.
 
TRANSLATION
 
Sri Caitanya Mahaprabhu said to Puri Gosvami and Brahmananda Bharati, "
Why have the two of you come so far?
"
 
Puri Gosvami replied, "Just to see Your dancing."
 
Antya 14.116
 
TEXT 116
 
TEXT
 
lajjita ha-ila prabhu purira vacane
samudra-ghata aila saba vaisnava-sane
SYNONYMS
 
lajjita -- ashamed; ha-ila -- became; prabhu -- Sri Caitanya Mahaprabhu; 
purira vacane -- by the words of Paramananda Puri; samudra -- of the sea;
 ghata -- to the bathing place; aila -- came; saba vaisnava-sane -- with 
all the Vaisnavas.
 
TRANSLATION
 
When He heard this, Sri Caitanya Mahaprabhu felt somewhat ashamed. Then 
He went to bathe in the sea with all the Vaisnavas.
 
Antya 14.117
 
TEXT 117
 
TEXT
 
snana kari' mahaprabhu gharete aila
saba lana maha-prasada bhojana karila
SYNONYMS
 
snana kari' -- after taking a bath; mahaprabhu -- Sri Caitanya 
Mahaprabhu; gharete aila -- returned home; saba lana -- taking everyone 
with Him; maha-prasada -- remnants of food from Jagannatha; bhojana 
karila -- ate.
 
TRANSLATION
 
After bathing in the sea, Sri Caitanya Mahaprabhu returned to His 
residence with all the devotees. Then they all lunched on the remnants 
of food offered to Lord Jagannatha.
 
Antya 14.118
 
TEXT 118
 
TEXT
 
ei ta' kahilun prabhura divyonmada-bhava
brahmao kahite nare yahara prabhava
SYNONYMS
 
ei ta' -- thus; kahilun -- I have described; prabhura -- of Sri Caitanya 
Mahaprabhu; divya-unmada-bhava -- transcendental ecstatic emotions; 
brahmao -- even Lord Brahma; kahite nare -- cannot speak; yahara -- of 
which; prabhava -- the influence.
 
TRANSLATION
 
Thus I have described the transcendental ecstatic emotions of Sri 
Caitanya Mahaprabhu. Even Lord Brahma cannot describe their influence.
 
Antya 14.119
 
TEXT 119
 
TEXT
 
'cataka'-giri-gamana-lila raghunatha-dasa
'gauranga-stava-kalpavrkse' kariyachena prakasa
SYNONYMS
 
cataka-giri -- the sand dune known as Cataka-parvata; gamana -- of going 
to; lila -- pastime; raghunatha-dasa -- Raghunatha dasa Gosvami; 
gauranga-stava-kalpa-vrkse -- in the book known as Gauranga-stava-
kalpavrksa; kariyachena prakasa -- has described.
 
TRANSLATION
 
In his book Gauranga-stava-kalpavrksa, Raghunatha dasa Gosvami has very 
vividly described Sri Caitanya Mahaprabhu's pastime of running toward 
the Cataka-parvata sand dune.
 
Antya 14.120
 
TEXT 120
 
TEXT
 
samipe niladres cataka-giri-rajasya kalanad
 aye gosthe govardhana-giri-patim lokitum itah
vrajann asmity uktva pramada iva dhavann avadhrto
 ganaih svair gaurango hrdaya udayan mam madayati
SYNONYMS
 
samipe -- near; niladreh -- Jagannatha Puri; cataka -- named Cataka; 
giri-rajasya -- the king of sand dunes; kalanat -- on account of seeing; 
aye -- oh; gosthe -- to the place for pasturing cows; govardhana-giri-
patim -- Govardhana, the king of hills; lokitum -- to see; itah -- from 
here; vrajan -- going; asmi -- I am; iti -- thus; uktva -- saying; 
pramadah -- maddened; iva -- as if; dhavan -- running; avadhrtah -- 
being followed; ganaih -- by the devotees; svaih -- own; gaurangah -- 
Lord Sri Caitanya Mahaprabhu; hrdaye -- in the heart; udayan -- 
awakening; mam -- me; madayati -- maddens.
 
TRANSLATION
 
"Near Jagannatha Puri is a great sand dune known as Cataka-parvata. 
Seeing that hill, Sri Caitanya Mahaprabhu said, ‘Oh, I shall go to the 
land of Vraja to see Govardhana Hill!' Then He began running madly 
toward it, and all the Vaisnavas ran after Him. This scene awakens in my 
heart and maddens me."
 
PURPORT
 
This verse is Gauranga-stava-kalpavrksa 8.
 
Antya 14.121
 
TEXT 121
 
TEXT
 
ebe prabhu yata kaila alaukika-lila
ke varnite pare sei mahaprabhura khela?
SYNONYMS
 
ebe -- now; prabhu -- Sri Caitanya Mahaprabhu; yata -- all that; kaila --
 performed; alaukika-lila -- uncommon pastimes; ke -- who; varnite pare -
- can describe; sei -- they; mahaprabhura khela -- the play of Sri 
Caitanya Mahaprabhu.
 
TRANSLATION
 
Who can properly describe all the uncommon pastimes of Sri Caitanya 
Mahaprabhu? They are all simply His play.
 
Antya 14.122
 
TEXT 122
 
TEXT
 
sanksepe kahiya kari dik darasana
yei iha sune, paya krsnera carana
SYNONYMS
 
sanksepe -- in brief; kahiya -- describing; kari dik darasana -- I show 
an indication; yei -- anyone who; iha -- this; sune -- hears; paya -- 
gets; krsnera carana -- the shelter of the lotus feet of Lord Krsna.
 
TRANSLATION
 
I have briefly described them just to give an indication of His 
transcendental pastimes. Nevertheless, anyone who hears this will 
certainly attain the shelter of Lord Krsna's lotus feet.
 
Antya 14.123
 
TEXT 123
 
TEXT
 
sri-rupa-raghunatha-pade yara asa
caitanya-caritamrta kahe krsnadasa
SYNONYMS
 
sri-rupa -- Srila Rupa Gosvami; raghunatha -- Srila Raghunatha dasa 
Gosvami; pade -- at the lotus feet; yara -- whose; asa -- expectation; 
Caitanya-caritamrta -- the book named Caitanya-caritamrta; kahe -- 
describes; krsnadasa -- Srila Krsnadasa Kaviraja Gosvami.
 
TRANSLATION
 
Praying at the lotus feet of Sri Rupa and Sri Raghunatha, always 
desiring their mercy, I, Krsnadasa, narrate Sri Caitanya-caritamrta, 
following in their footsteps.
 
Thus end the Bhaktivedanta purports to Sri Caitanya-caritamrta, 
Antya-lila, Fourteenth Chapter, describing Sri Caitanya Mahaprabhu's 
transcendental ecstatic emotions and His mistaking Cataka-parvata for 
Govardhana Hill.
 