\\psf\Home\Desktop\Krsna Book 1970\KB 1970 1_4.TXT
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KB 1970-1-4 / Kamsa Begins His Persecutions
4 / Kamsa Begins His Persecutions
After Vasudeva adjusted
all the doors and gates
, the gatekeepers awoke and heard the newborn
child crying. Kamsa was waiting to hear the news of the child's
birth, and the gatekeepers immediately approached him and
informed him that the child was born. At that time, Kamsa got
up from his bed very quickly and exclaimed, "Now the cruel
death of my life is born!" Kamsa became perplexed now that his
death was approaching, and his hair stood on end.
Immediately he proceeded toward the place where the child was
born.
Devaki, on seeing her brother approaching, prayed in a very
meek attitude to Kamsa: "My dear brother, please do not kill
this female child. I promise that this child will be the wife
of your son; therefore don't kill her. You are not to be killed
by any female child. That was the omen. You are to be
killed by a male child, so please do not kill her. My dear
brother, you have killed so many of my children who were just
born, shining as the sun. That is not your fault. You have
been advised by demoniac friends to kill my children. But now I
beg you to excuse this girl. Let her live as my
daughter."
Kamsa was so cruel that he did not listen to the beautiful
prayers of his sister Devaki. He forcibly grabbed the newborn
child to rebuke his sister and attempted to dash her on the
stone mercilessly. This is a graphic example of a cruel brother
who could sacrifice all relationships for the sake of personal
gratification. But immediately the child slipped
out of his hands, went up in the sky and appeared with eight
arms as the younger sister of Visnu. She was decorated with a
nice dress and flower garlands and ornaments; in her eight
hands she held a bow, lancet, arrows, bell, conchshell, disc,
club and shield.
Seeing the appearance of the child (who was actually the
goddess Durga), all the demigods from different planets like
Siddhaloka, Caranaloka, Gandharvaloka, Apsaroloka, Kinnaraloka,
and Uragaloka presented her articles and began to
offer their respective prayers. From above, the goddess
addressed Kamsa: "You rascal, how can you kill me? The child
who will kill you is already born before me somewhere within
this world. Don't be so cruel to your poor sister." After this
appearance, the goddess Durga became known by various names in
various parts of the world.
After hearing these words, Kamsa became very much overwhelmed
with fear. Out of pity, he immediately released Vasudeva and
Devaki from the bondage of their shackles and very politely
began to address them. He said, "My dear sister and brother-in-
law, I have acted just like a demon in killing my own nephews
I have given up all
consideration of our intimate relationship. I do not know what
will be the result of these acts of mine. Probably I
shall be sent to the hell where killers of the brahmanas go. I
am surprised, however, that the celestial prophecy has not come
true. False propaganda is not found only in the human society
. Now it appears that even the
celestial denizens speak lies. Because I believed in the words
of the celestial denizens, I have committed so many sins by
killing the children of my sister. My dear Vasudeva and Devaki,
you are both very great souls. I have nothing to
instruct you, but still I request that you not be sorry for the
death of your children. Every one of us is under the control of
superior power, and that superior power does not allow us to
remain together. We are bound to be separated from our friends
and relatives in due course of time. But we must know for
certain that even after the disappearance of the different
material bodies, the soul remains intact eternally. For example,
there are many pots made of earthly clay, and they are
prepared and also broken. But in spite of this, the earth
remains as it is perpetually. Similarly, the bodies of the soul
under different conditions are made and destroyed, but the
spirit soul remains eternally. So there is nothing to lament
over. Everyone should understand that this material body is
different from the spirit soul, and so long as one does not
come to that understanding, he is sure to accept the processes
of transmigration from one body to another. My dear sister
Devaki, you are so gentle and kind. Please excuse me -- don't
be aggrieved by the death of your children, which I have caused.
Actually this was not done by me because all these are
predestined activities. One has to act according to the
predestined plan, even unwillingly. People misunderstand that
with the end of the body, the self dies, or they think that one
can kill another living entity. All these misconceptions oblige
one to accept the conditions of material existence. In other
words, as long as one is not firmly convinced of the eternality
of the soul, one is subjected to the tribulation of being
killer and killed. My dear sister Devaki and brother-in-law
Vasudeva, kindly excuse the atrocities I have committed against
you. I am very poor-hearted, and you are so great-hearted, so
take compassion upon me and excuse me."
While Kamsa was speaking to his brother-in-law and sister,
tears flowed from his eyes and he fell down at their feet.
Believing the words of Durga-devi, whom he had tried to kill,
Kamsa immediately released his brother-in-law and sister. He
personally unlocked the iron shackles and very sympathetically
showed his friendship, just like a family member.
When Devaki saw her brother so repentant, she also became
pacified and forgot all his atrocious activities against her
children. Vasudeva also, forgetting all past incidents, spoke
smilingly with his brother-in-law. Vasudeva told Kamsa, "My
dear fortunate brother-in-law, what you are saying about the
material body and the soul is correct. Every living entity is
born ignorant, understanding this material body to be his
self. This conception of life is due to ignorance, and on the
basis of this ignorance we create enmity or friendship.
Lamentation, jubilation, fearfulness, envy, greed, illusion and
madness are different features of our material concept of life.
A person influenced like this engages in enmity due only to
the material body. Being engaged in such activities, we forget
our eternal relationship with the Supreme Personality of
Godhead."
Vasudeva took the opportunity of Kamsa's benevolence and
informed him that his atheistic activities were also due to
this misconception of life -- namely taking the material body
to be the self. When Vasudeva talked with Kamsa in such an
illuminating way, Kamsa became very pleased, and his guilt
for killing his nephews subdued. With the permission of his
sister Devaki and brother-in-law Vasudeva, he returned to his
home with a relieved mind.
But the next day Kamsa called all his counsellors together and
narrated to them all the incidents that had happened the night
before. All the counsellors of Kamsa were demons and eternal
enemies of the demigods, so they became depressed upon hearing
their master speak of the night's events. And although they
were not very much experienced or learned, they began to give
instructions to Kamsa as follows: "Dear sir, let us now make
arrangements to kill all children who were born within the last
ten days in all towns, countries, villages and pasturing
grounds. Let us execute this plan indiscriminately. We think
that the demigods cannot do anything against us if we perform
these atrocities. They are always afraid of fighting with us,
and even if they wish to check our activities, they will not
dare to do so. Because of the immeasurable strength of your
bow, they fear you. Indeed, we have practical experience
that whenever you stood to fight with them and began to shower
your arrows on them, they immediately begin to flee in all
directions just to save their lives. Many of the demigods were
unable to fight with you, and they immediately surrendered
themselves unto you by opening their turbans and the flag
on their heads. With folded hands they begged you to spare
them and said, 'My lord, we are all afraid of your strength.
Please release us from this dangerous fight.' We have also seen
many times that you would never kill such surrendered fighters
when they were all fearful, their bows, arrows and chariots
broken, forgetful of their military activities and unable to
fight with you. So actually we have nothing to fear from these
demigods. They are very proud of being great fighters in
peacetime outside of the warfield, but actually they
cannot show any talent or military power on the warfield.
Although Lord Visnu, Lord Siva and Lord Brahma are always ready
to help the demigods headed by Indra, we have no reason to be
afraid of them. As far as Lord Visnu is concerned, He has
already hidden Himself within the hearts of all living entities,
and He cannot come out. As far as Lord Siva is concerned, he
has renounced all activities; he has already entered into the
forest. And Lord Brahma is always engaged in different types of
austerities and meditation. And what to speak of Indra -- he is
a straw in comparison to your strength. Therefore we have
nothing to fear from all these demigods. But we must not
neglect them beause the demigods are our determined enemies.
We must be careful to protect ourselves. To root them out from
their very existence, we should just engage ourselves in your
service and be always ready for your command."
The demons continued to say: "If there is some disease in the
body which is neglected, it becomes incurable.
Similarly, when one is not careful about restraining the senses
and lets them loose, it is then very difficult to control them
at all. Therefore, we must always be very careful of the
demigods before they get too strong to be subdued. The
foundation of strength of the demigods is Lord Visnu,
because the ultimate goal of all religious principles is to
satisfy Him. The Vedic injunctions, the brahmanas, the cows,
austerities, sacrifices, performances of charity and
distribution of wealth are all for the satisfaction of Lord
Visnu. So let us immediately begin by killing all the brahmanas
who are in charge of the Vedic knowledge and the great
sages who are in charge of sacrificial ritualistic performances.
Let us kill all the cows which are the source of butter
which is so necessary for performing sacrifices. Please give us
your permission to kill all these creatures."
Actually the limbs of the transcendental body of Lord Visnu
are the brahmanas, the cows, Vedic knowledge, austerity,
truthfulness, sense and mind control, faithfulness, charity,
tolerance and performance of sacrifices. Lord Visnu is situated
in everyone's heart and is the leader of all demigods,
including Lord Siva and Lord Brahma. "We think that
to kill Lord Visnu is to persecute the great sages and
brahmanas," said the ministers.
Thus being advised by the demonic ministers, Kamsa, who was
from the very beginning the greatest rascal, decided to
persecute the brahmanas and Vaisnavas, being entrapped by the
shackles of all-devouring, eternal time. He ordered the demons
to harass all kinds of saintly persons, and then he entered his
house. The adherents of Kamsa were all influenced by the modes
of passion as well as illusioned by the modes of ignorance, and
their only business was to create enmity with saintly persons.
Such activities can only reduce the duration of life. The
demons accelerated the process and invited their deaths as soon
as possible. The result of persecuting saintly persons is not
only untimely death. The act is so offensive that the
actor also gradually loses his beauty, his fame and his
religious principles, and his promotion to higher planets
is also checked. Driven by various kinds of mental concoctions,
the demons diminish all kinds of welfare. An offense at
the lotus feet of the devotees and brahmanas is a greater
offense than that committed at the lotus feet of the Supreme
Personality of Godhead. Thus
a godless civilization becomes the source of all
calamities.
Thus ends the Bhaktivedanta purport of the Fourth Chapter of
Krsna, "Kamsa Begins His Persecutions."
\\psf\Home\Desktop\Krsna Book 2013\VB2013_KB4.TXT
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KB 4: Kamsa Begins His Persecutions
CHAPTER FOUR
Kamsa Begins His Persecutions
After Vasudeva adjusted things as they had been before he
carried Krsna to Gokula, and all the doors and gates became
similarly closed, the gatekeepers awoke and heard the newborn
child crying. Kamsa was waiting to hear the news of the child's
birth, and the gatekeepers immediately approached him and
informed him that the child was born. At that time, Kamsa got
up from his bed very quickly and exclaimed, "Now the cruel
death of my life is born!" Kamsa became perplexed now that his
death was approaching, and his hair scattered.
Immediately he proceeded toward the place where the child was
born.
Devaki, on seeing her brother approaching, prayed in a very
meek attitude to Kamsa: "My dear brother, please do not kill
this female child. I promise that this child will be the wife
of your son; therefore don't kill her. You are not to be killed
by any female child. That was the prophecy. You are to be
killed by a male child, so please do not kill her. My dear
brother, you have killed so many of my children who were just
born, shining like the sun. That is not your fault. You have
been advised by demoniac friends to kill my children. But now I
beg you to excuse this girl at least. Let her live as my
daughter."
Kamsa was so cruel that he did not listen to the pitiful
prayers of his sister Devaki. He forcibly grabbed the newborn
child to rebuke his sister and attempted to dash her on the
stone mercilessly. This is a graphic example of a cruel demon
who could sacrifice all relationships for the sake of personal
gratification. But the child immediately slipped
out of his hands, went up into the sky and appeared with eight
arms as the younger sister of Visnu. She was decorated with
nice garments and flower garlands and ornaments; in her eight
hands she held a bow, lance, arrows, sword, conchshell, disc,
club and shield.
Seeing the appearance of the child (who was actually the
Goddess Durga), all the demigods from different planets like
Siddhaloka, Caranaloka, Gandharvaloka, Apsaroloka, Kinnaraloka
and Uragaloka presented her with various articles and began to
offer their respective prayers. From above, the goddess
addressed Kamsa: "You rascal, how can you kill me? The child
who will kill you is already born before me somewhere within
this world. Don't be so cruel to your poor sister." After this
appearance, the Goddess Durga became known by various names in
various parts of the world.
After hearing these words, Kamsa became very much overwhelmed
with fear. Out of pity, he immediately released Vasudeva and
Devaki from the bondage of their shackles and very politely
began to address them. He said, "My dear sister and brother-in-
law, I have acted just like a demon in killing my own nephews --
your children -- and thereby I have given up all consideration
of our intimate relationship. I do not know what will be the
result of these envious acts of mine. Probably I shall be sent
to the hell where killers of brahmanas go. I am surprised,
however, that the celestial prophecy has not come true. It
is not only in human society that false
propaganda is found. Now it appears that even the celestial
denizens speak lies. Because I believed in the words of the
celestial denizens, I have committed so many sins by killing
the children of my sister. My dear Vasudeva and Devaki, you are
both very great souls. I have no instructions to give
you, but still I request that you not be sorry for the death of
your children. Every one of us is under the control of superior
power, and that superior power does not allow us to remain
together. We are bound to be separated from our friends and
relatives in due course of time. But we must know for certain
that even after the disappearance of the different material
bodies, the soul remains intact eternally. For example, there
are many pots made of earthly clay, and they are prepared and
also broken. But in spite of this, the earth remains as it is
perpetually. Similarly, the bodies of the soul under different
conditions are made and destroyed, but the spirit soul remains
eternally. So there is nothing to lament over. Everyone should
understand that this material body is different from the spirit
soul, and so long as one does not come to that understanding,
he is sure to accept the processes of transmigration from one
body to another.
"My dear sister Devaki, you are so gentle and kind. Please
excuse me -- don't be aggrieved by the death of your children,
which I have caused. Actually this was not done by me, because
all these are predestined activities. One has to act according
to the predestined plan, even unwillingly. People misunderstand
that with the end of the body the self dies, or they think that
one can kill another living entity. All these misconceptions
oblige one to accept the conditions of material existence. In
other words, as long as one is not firmly convinced of the
eternality of the soul, one is subjected to the tribulation of
being killer and killed. My dear sister Devaki and brother-in-
law Vasudeva, kindly excuse the atrocities I have committed
against you. I am very poor-hearted, and you are so great-
hearted, so take compassion upon me and excuse me."
While Kamsa was speaking to his brother-in-law and sister,
tears flowed from his eyes, and he fell down at their feet.
Believing the words of Durga-devi, whom he had tried to kill,
Kamsa immediately released his brother-in-law and sister. He
personally unlocked the iron shackles and very sympathetically
showed his friendship for his family members.
When Devaki saw her brother so repentant, she also became
pacified and forgot all his atrocious activities against her
children. Vasudeva also, forgetting all past incidents, spoke
smilingly with his brother-in-law. Vasudeva told Kamsa, "My
dear fortunate brother-in-law, what you are saying about the
material body and the soul is correct. Every living entity is
born ignorant, misunderstanding this material body to be his
self. This conception of life is due to ignorance, and on the
basis of this ignorance we create enmity or friendship.
Lamentation, jubilation, fearfulness, envy, greed, illusion and
madness are different features of our material concept of life.
A person influenced like this engages in enmity only due to
the material body. Being engaged in such activities, we forget
our eternal relationship with the Supreme Personality of
Godhead."
Vasudeva took the opportunity of Kamsa's benevolence and
informed him that his atheistic activities were also due to
this misconception of life -- namely taking the material body
to be the self. When Vasudeva talked with Kamsa in such an
illuminating way, Kamsa became very much pleased, and his guilt
for killing his nephews subsided. With the permission of his
sister Devaki and brother-in-law Vasudeva, he returned to his
home with a relieved mind.
But the next day Kamsa called all his counselors together and
narrated to them all the incidents that had happened the night
before. All the counselors of Kamsa were demons and eternal
enemies of the demigods, so they became depressed upon hearing
their master speak of the night's events. And although they
were not very much experienced or learned, they began to give
instructions to Kamsa as follows: "Dear sir, let us now make
arrangements to kill all children who were born within the last
ten days in all towns, counties, villages and pasturing
grounds. Let us execute this plan indiscriminately. We think
that the demigods cannot do anything against us if we perform
these atrocities. They are always afraid of fighting with us,
and even if they wish to check our activities, they will not
dare to do so. Because of your immeasurable strength
, they fear your bow. Indeed, we have practical experience
that whenever you stood to fight with them and began to shower
your arrows on them, they immediately fled in all
directions just to save their lives. Many of the demigods were
unable to fight with you, and they immediately surrendered
themselves unto you by loosening their turbans and the tufts of
hair on their heads. With folded hands they begged you to spare
them and said, My lord, we are all afraid of your strength.
Please release us from this dangerous fight.' We have also seen
many times that you would never kill such surrendered fighters
when they were all fearful, their bows, arrows and chariots
broken, forgetful of their military activities and unable to
fight with you. So actually we have nothing to fear from these
demigods. They are very proud of being great fighters in
peacetime outside the war field, but actually they
cannot show any talent or military power on the war field.
Although Lord Visnu, Lord Siva and Lord Brahma are always ready
to help the demigods, headed by Indra, we have no reason to be
afraid of them. As far as Lord Visnu is concerned, He has
already hidden Himself within the hearts of all living entities,
and He cannot come out. As far as Lord Siva is concerned, he
has renounced all activities; he has already entered into the
forest. And Lord Brahma is always engaged in different types of
austerities and meditation. And what to speak of Indra -- he is
a straw in comparison to your strength. Therefore we have
nothing to fear from any of these demigods. But we must not
neglect them, for the demigods are our determined enemies.
We must be careful to protect ourselves. To root them out from
their very existence, we should just engage ourselves in your
service and be always ready for your command."
The demons continued to say, "If there is some disease in the
body which is neglected, it worsens and becomes incurable.
Similarly, when one is not careful about restraining the senses
and lets them loose, it is then very difficult to control them
. Therefore, we must now be very careful of the
demigods before they get too strong to be subdued. The
foundation of the strength of the demigods is Lord Visnu,
because the ultimate goal of all religious principles is to
satisfy Him. The Vedic injunctions, the brahmanas, the cows,
austerities, sacrifices, performances of charity and
distribution of wealth are all for the satisfaction of Lord
Visnu. So let us immediately begin by killing all the brahmanas
who are in charge of the Vedic knowledge, along with the great
sages who are in charge of sacrificial ritualistic performances.
Let us kill all the cows, which are the source of butter,
which is so necessary for performing sacrifices. Please give us
your permission to kill all these creatures.
"Actually the limbs of the transcendental body of Lord Visnu
are the brahmanas, the cows, Vedic knowledge, austerity,
truthfulness, sense and mind control, faithfulness, charity,
tolerance and performance of sacrifices. Lord Visnu is situated
in everyone's heart and is the leader of all demigods,
including Lord Siva and Lord Brahma. Therefore we think that
to persecute the great sages and
brahmanas is to kill Lord Visnu."
Thus being advised by his demoniac ministers, Kamsa, who was
from the very beginning the greatest rascal, decided to
persecute the brahmanas and Vaisnavas, being entrapped by the
shackles of all-devouring, eternal time. He ordered the demons
to harass all kinds of saintly persons, and then he entered his
house. The adherents of Kamsa were all influenced by the mode
of passion as well as illusioned by the mode of ignorance, and
their only business was to create enmity with saintly persons.
Such activities can only reduce one's duration of life. The
demons accelerated the process and invited their deaths as soon
as possible. The result of persecuting saintly persons is not
only untimely death. The act is so offensive that the
perpetrator also gradually loses his beauty, his fame and his
religious principles, and thus his promotion to higher planets
is checked. Driven by various kinds of mental concoctions,
the demons diminish all kinds of auspiciousness. An offense at
the lotus feet of the devotees and brahmanas is a greater
offense than that committed at the lotus feet of the Supreme
Personality of Godhead. A civilization that commits such
sinful activities generally loses all faith in the Supreme Lord,
and such a godless civilization becomes the source of all
calamities in human society.
Thus ends the Bhaktivedanta purport of the Fourth Chapter of
Krsna, "Kamsa Begins His Persecutions."
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